Posts Tagged ‘Wikiality’

Plato on Music Education: How American Idol is Destroying America (pt. v)

September 12, 2013

What is Plato’s remedy?  The ultimate cure is to take God, rather than man, as the measure of all things.[1]  Saying that does not help us very much today, however, because there is so little knowledge of God and maybe less shared opinion; anyone who claims to be following God can safely be assumed to be following his or her own fancy.  Plato’s God was a god who was rationally known and philosophically approached, not one who could be created out of literal readings of myths mixed copiously with political slogans and party loyalties.  Before God can be the measure of all things, we need to be the sort of people who can have a possibility of genuinely seeking God or recognizing God once we bump into him/her/it.

Suppose we take Plato’s prescription to heart.  In recent years I have noticed two trends in K-12 education:  an increased interest in “character education,” and a slashing of education in the arts.  But what would good, quality education in the arts, particularly music, give to our children?  They would learn that sometimes it takes time to achieve something.  It takes practice.  And it often takes cooperation with others; the first violinist or first trumpet or first soprano still needs the rest of us if the music is to be as full as possible.  They would learn to admire skill and talent more than auto-tune and YouTube fame, as their own efforts at making music revealed to them just how difficult good music is (and how easy and unimpressive the other sort is).  They would learn to accept the judgment of those who know.  They would be exposed to good music, the music of the ages.  By this I don’t only mean classical music, although this is often part of learning music for the simple reason that it is public domain.  When I was a child in public school, we learned folk songs.  These are simple tunes, easy for a child to understand; they are also part of our cultural heritage, the melodic thread connecting generations.  Now, children don’t know the songs children knew for years or centuries; their parents can instead buy “Kidz Bop” and teach their children to love the musical ephemera of the Top Forty list.[2]

Many children, of course, will not be able to fully participate in music of any sort.  Some are deaf, as I am becoming; some may just be tone-deaf.  Plato didn’t value the representational arts much, but perhaps we should.  Why is drawing in school only sanctioned for kindergarten?  What is gained by subjecting oneself to the discipline of working with hand and eye, learning in the process what is truly beautiful and truly difficult and impressive?  What Plato did value was dance.  Why is our physical education aimed at winnowing out the klutzes through the years, to produce a few star athletes for the high-school teams, instead of making all fit “to dance with head and limb”?[3]

Shows like American Idol are the esthetic versions of “Wikiality.”[4]  “Wikiality” is the idea that reality is whatever the rest of us agree is true.  If we all agree that Africa has more elephants than it did ten years ago, then it is true.  Who is Britannica to tell me that George Washington owned slaves?  I have a right to say and believe whatever I want.    The problem is, however, that sometimes people die because of this attitude.  The whole “Stand Your Ground” law in Florida is based largely on a factual falsehood; it was intended to correct an injustice of a man arrested for killing a looter, except (1) the “looter” seems to have just been a random, lost, drunk construction worker, and (2) the man who killed him was never arrested; traditional “self-defense” law was all that was ever needed to resolve the case.[5]  As a result of this legislative exercise in Wikiality, Florida now has a law that is routinely used by violent criminals to avoid arrest.[6]  I will leave it to the reader to come up with more examples of laws passed and justified by factual untruths; whether you and I agree as to what are convenient lies and what are disputed truths, I don’t doubt that everyone agrees that politicians routinely reject reality and insert their own delusions.  And from the “Stand Your Ground” laws to the county commissioners who eliminated fluoride from the drinking water (apparently believing Dr. Strangelove was a documentary) to dozens of other cases, this sort of epistemological nihilism is not just an individual saying “I have a right to believe what I want;” repeatedly, people who believe what they want to believe rather than what can be shown to be true cause real harm to others, and impose their fantasies on the rest of us.[7] Think of it as the legislative equivalent of the Sanjaya Effect; instead of bad music being forced on viewers of American Idol while good singers are shunted off to obscurity, bad laws are forced on all of us while good policies are buried in partisanship and ideologically-driven relativism.

Did American Idol kill Trayvon Martin?  No, not really.  Did the disregard for any standards or truth beyond one’s own personal preferences, a disregard fostered by the social media/mass media melding of which American Idol is a prime example, lead to the creation of a bad law that ultimately contributed both to his death and to the circus that whirled around it?  Yes.

[1] Laws, book IV, 716 c-d

[2] “Toxic”?  Really?  That’s what you want on a kid’s album?  “Kidz Bop 6”

[3] Friedrich Nietzsche, Thus Spoke Zarathustra, pt. 3, “On Old and New Tablets.”

[5] Ben Montgomery, “Florida’s ‘Stand Your Ground’ Law was Born of 2004 Case, but Story Has Been Distorted;”  Tampa Bay Times April 14, 2012 (

[6] Kameel Stanley and Connie Humburg, “Many Killers Who Go Free with Florida ‘Stand Your Ground’ Law Have History of Violence;” Tampa Bay Times July 21, 2012 (

[7] Anna M. Phillips, “Pinellas County Commission Votes 6-1 to Return Fluoride to Drinking Water;” Tampa Bay Times November 27, 2012 (

A modern philosopher in a postmodern world.

February 17, 2012

Well, I do intend to get back to my series on the philosophy of work.  However, I have been grading tests and so on, and thus have not had time to write.  Not, at least, here.  I did, however, have plenty of time to write a chat with my daughter.  Here’s part of it:

[2/14/12 11:21:57 AM] teh.parents: Two weeks is the midterm, then we move into the moderns.  I’m more of a modern philosopher.[2/14/12 11:22:05 AM] teh.parents: Using the term academically, of course.

[2/14/12 11:22:15 AM] JEUNE FILLE: i was about to say, but you were too fast for me…

[2/14/12 11:22:17 AM] teh.parents: Since “modern” actually means 100 years old.

[2/14/12 11:22:39 AM] JEUNE FILLE: ok then

[2/14/12 11:22:42 AM] JEUNE FILLE: half modern.

[2/14/12 11:23:15 AM] teh.parents: I’m still inclined to think postmodernism was a mistake.

[2/14/12 11:23:35 AM] JEUNE FILLE: tu insultes mon pays actuel!

[2/14/12 11:23:52 AM] teh.parents: It’s one thing to say there are perspectives, another to jump to the conclusion that therefore there is no truth at all.

[2/14/12 11:25:06 AM] teh.parents: As Harry Frankfurt says, you can’t survive very long without truth.  Not Truth, but simple recognition of objective reality.

[2/14/12 11:26:07 AM] teh.parents: I think Stephen Colbert may have diagnosed the perils of postmodernism most succintly when he coined “Wikiality” and “Wikilobbying”

[2/14/12 11:27:01 AM] teh.parents: The first says that truth is democratized, so “true” is whatever we all agree that it is; the second says that truth is a commodity to be produced and sold.

[2/14/12 11:27:44 AM] JEUNE FILLE: oui.

[2/14/12 11:27:45 AM] teh.parents: So in the first, the population of elephants is growing, and in the second, Microsoft is a caring company because they pay people to write articles about how caring they are.

[2/14/12 11:27:55 AM] JEUNE FILLE: haha

[2/14/12 11:28:25 AM] teh.parents: And the idea of checking reality to see if these are true seems almost quaint.

[2/14/12 11:28:42 AM] JEUNE FILLE: lol

[2/14/12 11:28:56 AM] teh.parents: wol

[2/14/12 11:29:03 AM] teh.parents: Weeping out loud

[2/14/12 11:29:07 AM] JEUNE FILLE: what has the philosophical response been to it all though?

[2/14/12 11:30:14 AM] teh.parents: Well, I’m not really a 21st century philosopher.  But I’m not sure anyone else is, either, since there hasn’t been a new job created in ten years.  So all the work is being done by 20th century philosophers.

[2/14/12 11:30:59 AM] teh.parents: The Wittgensteinians would say that we all play our separate language games, with some debate over how permeable the borders of different language games are.

[2/14/12 11:31:08 AM] teh.parents: So that’s one for postmodernism.

[2/14/12 11:31:37 AM] JEUNE FILLE: hm.

[2/14/12 11:32:02 AM] teh.parents: The Marxists would say our intellectual categories are created by our material substructure, so the very world we live in is an intellectual construct of our economic situation.

[2/14/12 11:32:07 AM] teh.parents: That’s two.

[2/14/12 11:32:28 AM] teh.parents: Sartre— well, you know.  That’s three.

[2/14/12 11:33:22 AM] teh.parents: Simone Weil, Iris Murdoch and the other new Platonists—-against.

[2/14/12 11:33:38 AM] teh.parents: But they’re hardly discussed, really.

[2/14/12 11:33:52 AM] JEUNE FILLE: i know of people in france and europe thinking beyond etc, but mainly they just take what has been given and analyze according to that, which in turn creates new things, but isn’t necessarily as groundbreaking i think.

[2/14/12 11:34:04 AM] JEUNE FILLE: i see

[2/14/12 11:34:30 AM] teh.parents: Weil is really interesting to me, but I haven’t had time to work on her in years.

[2/14/12 11:35:43 AM] teh.parents: The Objectivists try to stay rooted in objective reality, and to maintain an epistemology of receptivity instead of assuming that we actively manufacture our world (with the further idea that since it’s manufactured, there is no shared reality).

From here on, the conversation wanders to the relative merits of Rand; so I’ll end the discussion.

I know that this is a rather superficial description of “postmodernism.”  And to an extent, I intend it as such, since I’m more interested in its manifestations in popular culture than in the more nuanced formulations that may be put forth by philosophers and literary critics.  I see the abandonment of truth as a widespread social-political movement.  Once it was Marxists who would say that our minds construct our world, and our truths are only the ideologies of oppressors.  Now, one is even more likely to hear this argued by a radio shock-jock with a high school education (and a drug habit and about 400 extra pounds).  In the USSR, people starved by the millions because agricultural policy was set by political and ideological agendas, and damn the science.  Only those scientists who were willing to abandon the essence of scientific method, and conform their “scientific” pronouncements to suit the party’s politics, were listened to at all.  Eventually, the denial of truth virtually destroyed Soviet agriculture, and they were forced to import food from people who did not deny the effects of selective breeding on crops.  In the U.S. today, economic, climate, energy and other policies is largely set by people who deny climate science for political and ideological reasons.  Even a reasonable and harmless gesture towards acknowledging the science, like Chu’s suggestion that we could significantly reduce global warming by lightening the color of roofs and highways, is met with violent resistance, ridicule, contempt and even rage.  Those who use science and observation to reach conclusions are met with the same hatred that the Soviets turned towards those scientists who spoke a scientific theory that seemed to conflict with the economic-political structure of the power elite, and for the same reason.  Just as the Left used to deny objective truth to defend ideological convictions, so now the Right demands the same privilege today.  Just as a Soviet scientist could be branded a traitor for speaking a scientific truth that offended against political orthodoxy, so now the Right brands any scientist whose theories are “bad for business” as a traitor.

The “modern” mindset insisted that there was such a thing as “truth” and that we could find it.  It erred, often, in mistaking some narrow vision of the truth (European, imperial, etc.) for all truth.  For this, postmodernism was and is a valuable corrective.  But what has replaced modern hubris is postmodern chaos.  As the postmodern conception has played out in the wider culture, it has come to mean that there is no truth, not even objective truths about reality going on under one’s nose.  And as Frankfurt has said, a society that doesn’t know what the truth is can’t really function.  It doesn’t know what to do, how to respond to events or even what those events are.  Our politics today seem like the spasms of an amoeba shocked by an electric spark.  Blind and deaf, it can only twitch and try flowing first this way, then that, until the assault either stops or kills it.  We don’t know what to do about climate change, or the recession, or most of the other important challenges facing us, because we refuse to listen to any truth we don’t like.  And in the Disinformation Age, you can find any truth you want, somewhere on the internet, to save you from the inconvenience of objective reality.   You can live in your own world, with the “truths” of your own race or class or party or religion, until actual, objective truth kills you.  Or as Frankfurt might put it, you can choose bullshit and hope for the best, or you can choose truth, simple reality about the world around you, and try to guide your life accordingly.