Posts Tagged ‘Michael Pompeo’

Natural Law in an Age of Nihilism (pt. 5)

June 16, 2019

Interestingly (to me at least) the very nihilism at the heart of the Republican administration which is putting together this panel actually suggests an argument that something like this is actually necessary.[i] According to Alasdair MacIntyre, it was inevitable that Western culture would collapse into Nietzschean nihilism once it ceased to base morality in the values of a particular culture. The Enlightenment dream of a universal ethics valid for all persons qua persons was a fantasy from the start. All morality has to be rooted in and derived from some vision of human flourishing. The virtues recommended by that ethics are the character traits that aid in living the sort of “good life” embraced by that particular culture. Outside of any social context, those virtues are arbitrary and unsustainable. Unless you embrace the sort of eudaimonia prized by Athenian gentlemen, the Aristotelian virtues such as bravery, self-control and pride won’t make any sense. An Augustinian Christian’s virtues such as humility and universal love would seem absurd to Aristotle, just as some of his virtues would seem to be nothing more than “glittering vices.” In MacIntyre’s understanding of the history of Western thought, the Enlightenment project of basing ethics on universal reason alone apart from all religious, national or other communal standards was doomed from the start, and in fact cut the foundation out from under human moral thought. The result was emotivism, where moral language simply collapsed into a contest of wills, each individual attempting to get everyone else to feel the way he or she felt about whatever point was being debated. From this point of view (sometimes called “communitarian ethics”), the moral nihilism of Donald Trump and the Republican Party is simply an open acknowledgment of the fact that God is dead and has been for a long time, and all the lofty claims by liberalism to seek universal ethical standards has simply been a fraudulent attempt to impose the standards of their group on everyone else through trickery and persuasion. The notion of “human rights,” from MacIntyre’s perspective, would be rights as defined by a certain group using a certain understanding of human nature, but using language that asserts their view to be the only legitimate one. Conservatives, in this view, are simply more honest in relying on political and physical force rather than sophistical argument.

If MacIntyre offers a reason to doubt the common notion of “human rights” as a culturally and religiously neutral, universal ethical standard, then MacIntyre also offers a solution that would cast more doubt on the legitimacy of the State Departmet’s human rights panel as presented in the press. In his essay, “Is Patriotism a Virtue?” MacIntyre argues that loyalty to one’s own group is the cardinal virtue, the one essential quality for any further moral life.[ii] The virtues stem from one’s vision of the good, fulfilled, “happy” human life; and that vision of human flourishing is conveyed to one by one’s particular culture. Without a particular culture, one has no human ideal to seek to live out, hence no virtues as habits enabling that good life (or vices to lead away from it), no moral roots, and one’s moral life simply withers away. Each of us are products of our culture, and our vision of the good life comes from that culture. However, MacIntyre says, that does not mean that everyone in the culture agrees on everything. For example, he points to Adam von Trott, who was involved in a plot to kill Hitler.[iii] Trott did not act out of commitment to some abstract universal morality; he acted because he felt the Nazi leadership of Germany had betrayed German values and German culture and had to be stopped. On this view of patriotism, “dissent is patriotic,” if it is rooted in core values of the community itself and aims to perfect the community as a project. To discover those core values in any community, one would have to look not only at its explicit claims but at its overall history and trajectory, what that society valued as shown in its deeds and its aspirations and what it seemed to be striving towards.

By this standard, conservatives today seem to be going astray; they do not discover and live out their country’s values, but try to recreate it in terms of some other, smaller community’s project. For example, conservatives in America today do not study history; they rewrite it. Even in the communitarian view, facts are facts; what value one puts on those facts may be another matter. And the facts are that the leaders of the American Revolution, the “Founding Fathers,” studied and quoted Enlightenment philosophy, particularly social contract thinking inspired by Rousseau and Locke. They distrusted religious extremism, what we would call “fanaticism” and which they called “enthusiasm.” They embraced the scientific, empirical investigation of truth. Many (roughly half) were Freemasons, embracing a religious liberalism that rejected sectarian or what we would call “fundamentalist” spirituality; a good many were not even Christian, but rather Deists. Thomas Jefferson, Benjamin Franklin and John Adams, the three men selected by the Continental Congress to write the nation’s Declaration of Independence, were religious liberals. Jefferson, who is credited with describing the “separation of Church and State” as a “wall” between the two, was the third president of the United States; yet in conservative circles he is treated as an outlier and unimportant fringe thinker compared to Aquinas despite the fact that only two Catholics signed the Declaration of Independence.[iv] In an attempt to undermine “liberal” and “Democratic” importance in American history, the Christian Reconstructionism or Christian Dominionism promoted by such religious conservatives as Rousas Rushdooney and Jerry Falwell has sought to present the American revolution as a conservative revolution against a liberal monarchy. In fact, it is no coincidence that both the British Conservative party and the Americans who supported King George III were called “Tories.” So when Pompeo says the State Department’s new panel on human rights will seek to express “our nation’s founding principles of natural law and natural rights,” this seems disingenuous. The overall thrust of conservative efforts, including those by some people on the panel, has been not to return to the principles of the Founding Fathers, but to rewrite them. A better way for such a committee to establish “our nation’s founding principles” would be to include historians who could review the personal views and public writings of our Founding Fathers, as well as seminal texts such as the Gettysburg Address and Lincoln’s Second Inaugural Address, MLK’s “I Have A Dream” speech and other documents that have contributed to the wider civil religion of the USA.

To be continued….

[i] Alasdair MacIntyre, After Virtue second edition (Notre Dame, IN: University of Notre Dame Press, 1984) pp. 1-78

[ii] Alasdair MacIntyre, “Is Patriotism a Virtue?” in Morality and Moral Controversies, ninth edition, ed. by John Arthur and Steven Scalet (Pearson Education Inc., NY 2014) pp. 405-410; originally presented in The Lindley Lecture, Department of Philosophy, University of Kansas (1984).

[iii] “Patriotism,” p. 408

[iv] For example, Brian Thevenot, “TribBlog: SBOE vs. the Media,” The Texas Tribune March 22, 2010 ( The actions described here are by no means unique to Texas, but are representative of conservative rhetoric for at least the last several decades.

The Mueller Report: I read it for you, but you should read it yourself. pt. 2(c)

May 29, 2019
  1. The President’s Reaction to Public Confirmation of the FBI’s Russia Investigation

The second area of concern for the Mueller Report is Trump’s reaction to the FBI investigation of Russia’s efforts to disrupt and control the U.S. elections, including connections between the Trump presidential campaign and Russian intelligence. As discussed in Volume One of the report, there were extensive connections between the Kremlin and Trump Tower, but ultimately the Special Counsel decided he could not establish that there was a conspiracy. There was extensive indirect coordination, and both sides definitely acted in ways that benefitted the other and expected to benefit from the other; but given the apparent lack of concrete payoff for Russia, Mueller decided that there was not a full-blown conspiracy, at least not one he could prove with the evidence he had. But even if there is no “crime,” there can still be an obstruction of attempts to investigate. Mueller discusses efforts by Donald Trump to take control of the investigation, and the reasons he sought to do so. In early March, Trump learned that Sessions was intending to recuse himself from the Russia investigation. Sessions considered this a no-brainer; he was part of the Trump campaign and thus a potential subject of investigation, so for the investigation to have a shred of credibility he had to step away. Furthermore, there were those two meetings he had with the Russian ambassador which he had not disclosed to Congress. Again, Mueller did not find anything nefarious in those meetings, but they had to be investigated and so Sessions had to recuse. This was also the advice he received from the ethics officers at DOJ. Trump by contrast expressed his concern that if Sessions recused himself he’d be unable to protect Trump from investigation, which Trump considered more important than whether the investigation would have any credibility. After the recusal, White House ethics officers stated that the White House should have no further contact with Sessions about this topic; nevertheless, Trump personally continued to press Sessions to unrecuse himself.

By March 20th, FBI Director Comey was authorized to publicly confirm that there was an active investigation of Russia’s interference in our election, but to refuse to comment about any particular persons who might or might not be under investigation. Comey followed these instructions, refusing to tell Congress whether or not Mr. Trump was being investigated. This is said by the report to have made the President’s frustration “worse,” and that’s after previous testimony had described the White House as “in chaos.” Trump is described as being “beside himself,” and began considering by the 21st whether he could fire Comey without a specific cause. The evidence presented is that White House and DOJ officials advised that firing Comey would make things worse, not better, as it would not shorten the investigation and would look suspicious.

Mr. Trump also repeatedly asked other intelligence community officials, such as then CIA Director Pompeo and Director of National Intelligence Dan Coats if they could make public statements that he, Donald Trump, was not under investigation. Both of these men gave testimony that differed substantially from that given by their staff and other witnesses. In particular, the report says that Pompeo was asked to stay behind after a meeting to talk privately with Trump, but he said he had no such recollection. This is significant because, as Mueller stated earlier, a desire to discuss things privately suggests that Trump may have realized that he was suggesting something irregular that had to be concealed from other aides and officials. More significant are the discrepancies in Dan Coats’ testimony; his staff confirmed that he said he’d been asked to contact Comey about the FBI investigation and felt it was an improper order, while he testified Mr. Trump never asked him to speak to Comey. As well as repeatedly complaining to Coats about the investigation, Trump also contacted the NSA Director, Admiral Michael Rogers, and asked him if he could publicly refute the notion that Trump himself was under investigation. This request, witnessed by the Deputy Director as well, was said to be “the most unusual thing” the Deputy Director had experienced in 40 years of government service, and struck both of them as so strange and improper that they immediately drew up a memorandum, signed it together, and put it in a safe. However, Director Rogers said he did not interpret it as an “order” so he did not do anything about it.

On March 30 the President directly contacted Comey and asked him to “lift the cloud” over him concerning the Russia investigation. Comey contacted his immediate supervisor at DOJ, Mr. Boente, about the conversation, asked for guidance, and said he was uncomfortable with the fact that the President was directly contacting him about this. At this time, Trump was not in fact under direct investigation, and his concern was to get that word out. Trump said it was fine to investigate his “satellites” but he wanted the world to know that he himself was not being investigated. So he was not asking anyone to lie, but he was interfering with the investigation by pushing to have information publicly released before the investigation was concluded. Also, a public statement that he was not being investigated could have hindered a future investigation if one became necessary.

  1. Obstructive Act: There is some question in the report whether there was an obstructive act at all. The principle persons involved, Pompeo, Coats, Rogers and apparently even Comey, did not feel that Mr. Trump’s repeated pleas for public statements of his innocence were “directives to improperly interfere with the investigation,” and in fact they often did not carry out those requests because they saw them as foolish or improper requests but not direct orders. But other witnesses testified that at the time Coats at least did feel that he had received just such a directive to improperly interfere, i.e. obstruct the investigation.
  2. Nexus: Since all these actions by the President came as a result of the investigation of Russian interference in our elections, there is a nexus to an official proceeding even though it had not reached the grand jury at that time.
  3. Intent: At this time Trump was not trying to shut down the investigation; he agreed that if “some satellite” of his had been working with Russia “it would be good to find that out.” But it is clear that he had personal reasons for involving himself in the investigation; it was interfering with his desire to develop closer ties to Russia, and he felt that the implication that Russia had helped elect him undermined the greatness of his electoral victory.

Overall, then, this is less clearly a case of obstruction of justice than the Flynn episode seems to be. The nexus to an investigation is clearly established. The intent to intervene for personal and political reasons, rather than simply for the good of the nation and the integrity of the investigation, is a bit less clear but Mueller seems to feel this too is established. In fact, Trump’s repeated efforts to clear his name troubled those he contacted as possibly improper and definitely irregular, and in fact he was advised against these repeated outreaches to Comey and Sessions by his own advisors and legal counsel partly because it would tend to undermine the integrity and credibility of the investigation. The real question is whether there was in fact a real obstructive act. Was Mr. Trump ordering people to interfere in the investigation, or was he merely venting? Was he trying to clear his name because he knew or believed he had done nothing wrong, or was he trying to drag others into a cover-up? Mueller gives more weight to the testimony of Coats and the other officials than to other witnesses, partly because only they were at these private meetings with the President while other witnesses mostly recalled what their bosses said or did immediately afterwards. This might have been ruled mere hearsay in court, though an impeachment hearing might give this testimony a different weight. While a later investigation, either an impeachment or a criminal trial after Mr. Trump leaves office, might wish to look harder at this evidence and try to resolve the discrepancies, the Mueller Report simply presents the sometimes conflicting testimony and leaves it there for the reader’s consideration.