Posts Tagged ‘Donald Trump’

Another open letter to my senator, Mitch McConnell

December 5, 2017

I’ve tried repeatedly to phone my senator, but his phone never answers and his voicemail box is conveniently full.  I’ve also tried the contact form on his web page, but his responses fail the Turning Test.  I’ve been told that physical letters have more impact, so I’m mailing this tomorrow.  I am not, alas, overly optimistic that it will actually be read either.  So that maybe another human being will read some of this and give me a rational comment in response, I’m posting it here.  Besides, this blog needs more recent content!

Senator Mitch McConnell

317 Russell Senate Office Building

Washington, DC 20510

 

 

Dear Senator:

I’ll try to state the main points quickly, since I doubt any human being is going to bother reading this anyway. Your answers to my previous calls and e-mails have been so off-target that I know no one bothers to read past the subject line. But I’m told that physical letters get a bit more attention, so I’ll try again.

I’ll give the conclusion first, and then the proofs leading up to it. This tax cut is a scam. It will raise my taxes, perhaps not this year but certainly in ten. However, tax cuts for the millionaires and billionaires, like you, your donors and Trump, are made permanent. You promised and still promise to give the middle-class and poor people a “big, beautiful tax cut,” and even say that you’re raising taxes on the rich. That is a lie, but you can make it the truth. Make the tax cuts for corporations and for the super-rich temporary, as you propose to do for the middle-class. Make the tax cuts for the middle class and poor permanent. The numbers that you have deigned to release suggest that you could do this easily, since the amounts you wish to raise from the middle class by abolishing their tax cuts match the money you wish to give away to the super-rich. You say that you need the ability to take the cuts back from the middle class if giving huge breaks to the rich doesn’t jump-start the economy. That’s insane. Instead, you should make the rich prove that having these big, beautiful tax cuts will encourage them to create jobs. If the economy tanks, they’ll have shown they don’t deserve or need tax cuts to stimulate the economy since it grew for over eight years without the cuts, but they’re still rich so they have enough money and to spare. This would go a long way towards convincing people that the GOP cares about its voters, and not only its donors.

Now for some backing for this suggestion. After eight years of hypocritical whining about how terrible it was that President Obama and the Democrats had passed a health-care bill without any Republican votes (though incorporating Republican ideas and soliciting Republican input throughout the process), your party rammed through a tax reform plan with less popular support, not even a pretense of seeking bipartisan input, and with so little discussion that few if any of the people who voted for it had any idea what it said. You said the ACA was rushed, but it was discussed in committees and debated publicly for nearly a year. Your tax plan was rushed through in about two months. During this time, the government has moved closer to a shutdown; but rather than deal with that first and work on tax reform for a year, you chose to ram through an ill-conceived tax cut for the wealthy. The CHIP program was allowed to expire; but rather than deal with insurance for sick children, some of whom may die, you felt it was more urgent to cut taxes on corporations so they could create jobs when we have extremely low unemployment rates already. I suppose some of the nurses who get laid off due to the loss of funding for children’s health can get jobs as gravediggers. Economists tell us that ending DACA could cost the U.S. economy $280 billion dollars (see http://fortune.com/2017/09/05/daca-donald-trump-economic-impact/), but you thought it was more urgent that we cut taxes to corporations when the CEOs tell us bluntly that most likely they will not invest the money in job growth, but use it for stock buybacks, dividends and executive bonuses. You are relying on economic theories and predictive models used by Gov. Brownback in his disastrous experiment with the Kansas state economy, which led to reduced economic growth and massive deficits. Kansas can survive because it is part of a United States that is generally doing better economically; in particular, New York and California pay in far more to the Federal government than do most “red states” like Mississippi, Alabama or our own home state, Kentucky (see https://wallethub.com/edu/states-most-least-dependent-on-the-federal-government/2700/). If you do to the nation what your party did to Kansas, the nation might not survive. In fact, it seems unlikely that the world economy could survive.

I understand that conservatives want to reduce taxation on general principle. I am in favor of sound, frugal economic policy. What the GOP is proposing is not that. You say this is a middle-class tax cut, but anyone who can read knows this is another of your “alternative facts.” In the real world, this is a middle-class tax hike, giving people like me a few dollars now only to yank it away just as I will be needing to retire. It is a major tax cut for the wealthy and for corporations. That is why the tax cuts for the poor and middle class, if they get them at all, will disappear in a few years, while tax cuts for the super-wealthy and for corporations are permanent no matter how badly the economy does in the future.

Rather than simply be negative, please let me offer the following suggestion: Reverse your priorities. Make the tax cuts for corporations temporary, tax cuts for millionaires and billionaires temporary, and the tax cuts for the middle class permanent. Instead of eliminating deductions that middle-class and poor people need, like the tax deduction for medical expenses, keep them, and cut tax deductions for private jets, for golf courses and other things that only benefit Donald Trump and other billionaires. Right now, you are proposing cutting taxes for corporations and the wealthiest sliver of the American population by shifting more of those expenses onto the poor and the middle-class. You say that doesn’t matter, because we’ll have so much economic growth that we’ll be able to renew the tax cuts for the middle-class when they are set to expire. If that is true, then why not just reverse that reasoning? If, as Republican economic theorists claim, the economy grows in ten years, we could renew the tax cuts for corporations and for the wealthy at that time; so schedule those cuts to end in ten years. Let the tax cuts for working people be the ones that are permanent. Show that you care about voters, not just donors.

Also, you claim we need tax reform because you want to simplify the process of paying taxes by reducing the number of brackets. That is absurd. If you really want to make it easier for us to pay our taxes, let the IRS send out a bill (see https://www.nytimes.com/2015/04/16/technology/personaltech/turbotax-or-irs-as-tax-preparer-intuit-has-a-favorite.html). The government has our tax information already. The only reason the task of calculating our taxes is thrust upon us is because lobbyists for the finance industry have paid you and your colleagues to keep both the taxpayer and the IRS doing the same job of computing our taxes, so we’ll have to keep paying Intuit, H&R Block and others to help us with our taxes. If the government handled our taxes the way most other nations do theirs, we could reduce fraud as well as anxiety for millions of people. Right now, paying taxes is like trying to pay for a meal at a restaurant without seeing the bill, and getting punished if our numbers don’t match what the waiter says we ordered. I suggest instead that you, the waiter, hand us the bill, and if we need to dispute part of it we can deal with that.

When I was in college, Republicans were the party of hope, of international engagement, of moral principles, of sound, clear-eyed economic realism, and above all of patriotism. I didn’t always agree with Republican positions, but most of my best friends were Republicans or Libertarian. The conservatives I knew were able and willing to discuss evidence and to debate rationally. That Republican party is dead, and you, sir, are one of its murderers. As Bobby Jindal famously said, the Republicans have become “the Stupid Party.” My Libertarian friend once debated an avowed Communist who claimed Marxism was the only “fair” system. He replied simple, “But Robert, it doesn’t work.” Kansas is just one of several Republican states, as well as some nations, that have tried to apply the theories of Laffer and Ayn Rand. Those policies have failed, and hurt a lot of people, although the rich like you may not have noticed (see https://qz.com/895785/laffer-curve-everything-trump-and-republicans-get-wrong-about-trickle-down-economics-and-reaganomics/ and https://www.pbs.org/newshour/economy/column-this-is-what-happens-when-you-take-ayn-rand-seriously). Instead of being the realistic party facing down dewy-eyed, empty-headed idealists, you continue to push policies that have brought corporations, states and even nations to the edge of ruin. You are the party of dewy-eyed, suicidally-devout fanatics The party of Reagan would not do this. Regan worked for years on tax reform, talking across the aisle, allowing Congressional committees to do their work, and so on. And when the policies didn’t work and deficits ballooned, despite the reassurances of the Hayek-Laffer school, he backed off instead of doubling down. I say to you what the Libertarian said to the Marxist: What you propose doesn’t work, so try something else.

 

Yours truly,

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An open letter to a FOX News viewer

November 8, 2017

I’m writing this to a family member who, I’m told, has been posting FOX News.  Perhaps you also have a loved one who needs intervention; if so, I hope this helps.  Friends don’t let friends drive news cycles.

Part 1:  I’ve been told you’re posting links to FOX News.  Those of us who share your concern that Donald Trump is destroying conservatism in this country, and destroying this country, wonder why you would start repeating stories from a source that dedicates itself to promoting his virtue, accomplishments and authority even when these claims are contradicted by his crimes, vices, failures, bullying, lying, pettiness and proud, profound ignorance.  I thought I would take the opportunity to remind you, and others, about “the FOX News Effect:”

http://www.businessinsider.com/study-watching-fox-news-makes-you-less-informed-than-watching-no-news-at-all-2012-5

https://www.forbes.com/sites/quora/2016/07/21/a-rigorous-scientific-look-into-the-fox-news-effect/#609265ce12ab

There are many other reports, but these two cover things pretty well, and so far as I know neither can be accused of liberal bias.  It is simply a fact that FOX News viewers, on average, are less informed, and less willing to become informed, than people who watch no news at all, according to some research; other less thorough studies suggest that perhaps they aren’t more ignorant than the totally uninformed, but still know less (while thinking they know more) than NPR listeners, PBS watchers, or even CNN consumers.  There are some important caveats:

  1.  MSNBC viewers do not do much better.  The problem seems to be not so much right vs. left, but right hemisphere vs. left hemisphere.  FOX and MSNBC are both partisan, serving up lots of slanted, emotionally appealing news stories to their chosen niches while avoiding stories that might challenge their narratives.  The right side of the brain is more involved with the emotions; the left side is more analytical, logical, and factual.  The partisan news media, whether left-wing or right-wing, appeal more to people who do not value facts or critical thinking, and encourage people not to try.
  2. As the Forbes article points out, correlation is not causation.  We’ve done little research to find whether FOX viewers are ignorant to start, or whether viewing FOX makes them ignorant.

At the same time, there are reports like this:  http://www.npr.org/sections/alltechconsidered/2016/11/23/503146770/npr-finds-the-head-of-a-covert-fake-news-operation-in-the-suburbs and https://www.psychologytoday.com/blog/the-scientific-fundamentalist/201003/why-liberals-are-more-intelligent-conservatives and https://www.psychologytoday.com/blog/the-scientific-fundamentalist/201003/why-liberals-are-more-intelligent-conservatives

What these suggest are:

  1.  Either smarter, better-educated and better-informed people tend to be more liberal, or being liberal makes you smarter.  Conservatives tend to be more gullible, either because they are less educated and informed, or because they tend to be more trusting.  Conservatives are more authoritarian, more trusting of people seen as leaders; and they are more group-oriented, more inclined to trust people within group boundaries and inclined to distrust outsiders.  That’s not intended as an insult; it’s a psychological and definitional fact.  To be a social conservative is to be anti-multicultural and more respectful of authorities and institutions, whether they are Rush Limbaugh’s “dittoheads” or the people who won’t watch the NFL because players “disrespect the flag.”  That does not mean they respect all authority, but they do respect the authorities that they accept more uncritically than liberals do.  Liberals tend to be more skeptical, more cynical, and more willing to accept ambiguity and open questions.
  2. Being too extreme either way could be bad, but the liberal echo chamber is less impermeable and less effective than the conservative one.  The false news manufacturer had more trouble creating fake liberal news, because eventually some liberal would fact-check him; conservatives were far more likely to keep repeating a story that was factually false, but which fit their preconceptions and which seemed to be endorsed by a trustworthy authority (i.e. a leader of their group as opposed to an outsider).

Part 2:  The particular news story in this case illustrates much of the problem.  The story is originally reported as “Michelle Obama Speaks At Obama Foundation Summit.”  http://abc7chicago.com/politics/michelle-obama-speaks-at-obama-foundation-summit-in-chicago/2591352/ The original story, reported by the local news, mentioned how this was a meeting of young future leaders from around the world, how entertainers and artists as well as people in the political realm made speeches intended to advise and inspire, and Michelle Obama was one who spoke with a message encouraging young women in particular to be self-confident and to seek to be a positive force in the world.  The article also mentions, towards the end, that she advised young people to think twice before posting their opinions on social media.  This was at the end of a report that discussed comments from Manuel-Lin Miranda, Chance the Rapper and President Obama, as well as mentioning performances by other artists.  Overall, the event appears to have been a very large, star-studded, exciting and positive experience for those who attended.

CNN reported the same event somewhat differently:  “Michelle Obama to Young People:  Never Tweet (sort of)” http://www.cnn.com/2017/11/01/politics/michelle-obama-chicago-twitter-men/index.html.  The CNN report barely mentions the event, doesn’t mention any of the other events or participants at all outside the interview, and presented it more as a slap at the Tweeter-In-Chief than as simply advice to young people.  It then goes on to discuss other advice and encouragement she gave to the participants, and particularly to young women.  She discusses how most societies today are traditionally dominated by men, and that often women are overlooked, harassed or exploited by some men.  This is made easier because the traditional upbringing for young girls is to be nurturing and supportive, to take care of others; Michelle urged her hearers to find their own voice and their own destiny.

FOX News seems to be reporting on a different event:  http://www.foxnews.com/politics/2017/11/01/michelle-obama-says-men-are-entitled-self-righteous-because-women-protect-them-too-much.html.  Not only is there barely any mention of the event and no mention of other participants, there is hardly any discussion of anything Ms. Obama actually said.  This isn’t fake news; she did say the things that are discussed, but they are edited and spun to seem more like the rants of a castrating harridan than the advice of an accomplished and educated woman of color speaking to other young women starting out on the path she has traveled.  There is no mention of her advice to avoid blasting your unedited and thoughtless opinions into cyberspace, which CNN presented as an attack on Donald Trump since he does exactly that; and there is little mention of anything else she said.  The only part of the event that receives any real attention in the FOX story is her comments on males and females.  They report:

“It’s like the problem in the world today is we love our boys, and we raise our girls,” Obama said. “We raise them to be strong, and sometimes we take care not to hurt men — and I think we pay for that a little bit.”

This is presented as an unjustified slam at men, who feel “entitled” and “self-righteous” but who are in fact being unjustly maligned.

It seems pretty clear that there is some spinning going on.  The event was not, as CNN implies, simply a Trump-bashing; nor was it simply two days of man-bashing.  The local news presented Michelle Obama’s discussion as a positive and empowering message for young women, the culmination of two days and multiple speakers and artists reaching out to these delegates.  Both cable news services edited the event to fit their own narratives:  one, the “this president is a twittering fool” narrative, and the other the “liberals be hating men” narrative.  Both left a lot on the cutting room floor to emphasize what they wanted.

Of the two spins, even FOX has been jumping on the Harvey Weinstein story, so it’s more than a little hypocritical of them to act as if these comments about “entitled” men are totally unjustified.  And given their own problems (Ailes, Stone, O’Reilly etc.) it’s a little self-serving of them to simply pretend that too many men feel morally empowered and socially entitled to “grab’em by the pussy” anytime they want, while perhaps other men wish they, too, were powerful and famous so they could do the same.  In fact, as J.S. Mill and Harriet Taylor pointed out a century ago, whenever any system is dominated by one group for a long time, the values of that system will tend to reflect the interests of that group.  For hundreds, even thousands of years young girls have been raised to please and care for others, particularly males.  Until about a hundred years ago, women could not vote, own property, work without the permission of their husbands or (if unmarried) oldest male relative, and those norms hold today in many parts of the world.  And even in the U.S. the idea that women should be subservient and unthreatening to men is powerful.  For example, Donald Trump divorced his first wife because he heard her on the phone talking to people doing business with Trump Inc. and thought she sounded “harsh.”  He said she lost her “softness” when she began working in his business, and that he wasn’t able to see her as a woman once he heard her raise her voice on the phone with someone who was doing business with the Trump casino (http://abcnews.go.com/Politics/donald-trump-1994-putting-wife-work-dangerous-thing/story?id=39537935).  So it seems more than a little disingenuous to pretend that no men think women should focus on taking care of their men first, and themselves second.

The CNN spin, by contrast, is definitely a spin, but does not seem obviously false to the speaker’s intent.  But even if she were totally ignorant of the fact that Trump broadcasts his own unfiltered and often misinformed views, with spelling and grammatical errors that make them look silly even if they aren’t, the fact that she was warning this group of young future leaders to not do what the current president* does would be at least worth noting.  A president of a major nation is supposed to be a role model, not a cautionary tale.  But to imply that it was the main intent of Michelle Obama’s comments is also a falsification.  Yes, she spoke to young people who might be inclined to “tell it like it is” by tweeting without thinking.  Yes, she spoke to young men who might feel inclined to try to dominate and mistreat women, and to young women who might feel inclined to keep quiet and not stand up for themselves.  But her main intent was not to divide and not to discuss anyone who wasn’t actually in the room; rather, her focus was on providing advice and inspiration to young people who hopefully would make their lives forces for positive change in the world.  So both cable news channels were somewhat distorting the original event for their own editorial reasons, but the conservatives were more misleading and uninformative.

Part 3:  “The FOX News Effect,” then, is that viewers of FOX News and other right-wing news organizations are often more ignorant than people who pay attention to no news in particular.  While the apathetic may be uninformed, FOX viewers are often misinformed.  In some cases, this may be flat-out fictions or speculations presented as fact, as in Pizzagate or the Seth Rich story.  This story about Michelle Obama seems to be an example not so much of lying, but vigorous spinning of actual facts.  Yes, Michelle said those words, though they are neither obviously false nor as vicious as suggested.  People who get their news only from FOX are naturally mystified why Michelle Obama hates men and why Crooked Hillary hasn’t been arrested; they’ve heard only a mix of slanted news and the occasional deliberate falsehood, leaving them not ignorant, but misinformed:  not zero knowledge but negative.  Furthermore, they are emotionally agitated, which is the enemy of sound thought and reflection.

The FOX News Effect has been magnified by four further factors:

  1.  The Social Media Effect:  Trump supporters are far more likely to find even FOX News too “mainstream/lamestream” for their tastes, and to report that they get most of their news from Facebook, Twitter, private web sites, blogs and so on.  These are even less well researched, less vetted, and more biased than partisan cable news.
  2. The Falwell Effect:  Conservative religious “authorities,” such as Paula White, Jerry Falwell Jr, Pat Robertson and other Christian Dominionists and Prosperity Gospel preachers, have many millions of devoted followers, and have announced that anyone who questions Donald Trump for any of his known sexual, financial or other sins is challenging the will of God.
  3. The Russia Effect:  as an instrument of state policy, Russia has flooded the world with false news stories and even funded socially divisive social movements, largely through social media and individual blogs.  Furthermore, because Russia is an authoritarian, mostly white nation with a state religion (Russian Orthodoxy), Putin and Russia have been held up by conservative media as superior to democratic and Democratic pluralism.  Thus, FOX viewers, and consumers of alt-right media, are not only not worried about Russian distortion of their news; they welcome it.
  4. The Trump Effect:  President* Donald Trump gets most of his news from FOX and Breitbart and InfoWars, ignoring the CIA, FBI and other government authorities that get their information from actually observing the world.  This turns the conservative echo chamber into an Ouroboros, where the conservative news gets its news from uncritically repeating what Trump says, who in turn is uncritically repeating what they say, turning the old news ticker-tape into a vast Mobius strip where, with a simple twist and by attaching one end to the other, what was once an ongoing narrative becomes a one-sided, infinite, closed circle.  No new ideas can come in, no disconfirming facts can break the circle, and the system runs endlessly.  It is impossible to say whether alt-right news runs the country by flooding Trump’s brain with false and misleading ideas, or he controls them by filling the news feed with his fact-free tweets and rants.

I will cite one example, current in the news, which I think illustrates all these factors.  The concept is “collusion.”  In law, this refers to an illegal conspiracy.  In common parlance, it might refer to any secret plot to deceive.  For almost the entire Trump presidency* there has been ample, objectively verified evidence that members of his inner circle and campaign colluded with agents of the Russian government to swing the election towards Trump, as part of the Russian government’s stated support for Trump.  And for years there has been objectively verified evidence that Trump Inc. has substantial financial ties to Russian oligarchs and mobsters.  This fits not only the common definition of “collusion,” but also the legal definition.  It is illegal, under American law, to receive campaign help from a foreign government.

In conservative circles, the focus has been on the Democrats.  Because of the Ouroboros circle, it is impossible to tell whether conservative news created this idea and Trump repeats it, or Trump started the claim as a way to deflect criticism and now they repeat it as news.  There are three threads in this tapestry of bullshit (I use the term philosophically, as developed by Harry Frankfurt in his tome on the subject). One thread is that since the information on Trump deals with Russia, and the researchers who did the research talked to Russians, and the anti-Trump Republicans and the Democrats paid for this opposition research on Trump, they colluded with Russia.  This is just patently false:  talking to Russians is not conspiring with the Russian government, and opposition research is a common part of elections today.  If the Democrats hired a research firm, and that firm in turn contacted a highly-respected former spy to find out things about Trump’s Russian ties, that’s legal, and thus does not qualify legally as “collusion.”  And it isn’t collusion with the Russian government in any case, but only contacts between private citizens.

The second thread, related to the first, is the so-called “Uranium Deal.”  According to this assertion, Hillary Clinton accepted a bribe to allow Russians to control American uranium production.  And yes, given that Russia has sought to ingratiate itself with everyone it could easily do so, it might have donated to the Clinton Foundation hoping for some goodwill later.  However, no actual security or energy expert has said there was any weakening of the U.S. by the takeover of this one mine.  The Russians don’t even have a license to export the uranium; it is just a Russian company that is managing the mine, which produces a small amount of the uranium used in this nation every year.  Most of our uranium is imported, so foreigners controlled it already; in this case it’s just a business deal where the uranium starts and stays in the U.S. and some money goes overseas.  And eleven other people signed off on the deal, so either there was a vast and undetected conspiracy by eleven heads of various agencies, and the employees of those agencies, or this whole thing is nonsense.

The third is perhaps the most interesting, both because it is partly true and it is ironic.  There has long been evidence that the Clinton campaign had used the levers of power within the Democratic party to favor her candidacy over that of Bernie Sanders.  That does seem to fit the popular notion of “collusion.”  It was a secret, albeit open secret, conspiracy to tilt the results of what was supposedly a fair and even competition.  It stinks.  It reminds me of the sorts of games the student government clique ran when I was in college, both for its pettiness and its arrogance.  But it is not, so far as I know, illegal.  A political party can pick its candidates however the hell it wants.  And it is certainly not collusion with a foreign power, which is what the Mueller probe is authorized to investigate as part of the FBI mandate for counter-intelligence and internal national security.  In fact, and this is the ironic part, we would not even know about this apparently legal but distasteful collusion to stiff-arm Bernie if it weren’t for the illegal and unpatriotic collusion to subvert the American political process to aid Russian aims by promoting the Trump campaign.  And at this point, it is simply a known fact that there was Russian support for the Trump campaign, the Trump campaign knew about it at the highest levels, they encouraged it, Trump himself publicly supported it, and thus there is already more evidence against Trump than they had against Nixon for eighteen months after the Watergate break-in.

But you won’t hear about this on FOX News.  What you will hear is a “news” agency that reports excessively on the legal shenanigans of some stupid and arrogant political hacks, while downplaying the illegal crimes of a current president, his family and his closest advisors.  Just as Sean Hannity once defended Cliven Bundy, a tax dodger who supports slavery and says he does “not recognize the United States as existing,” so now Hannity and the FOX (or FAUX) News agency supports and defends the indefensible actions and falsehoods of the Trump-Kushner Crime Family; or, Trump mindlessly parrots what he hears on “FOX & Friends” as if they were an independent verification of his own dreams, rather than simply repeating what he himself tweeted two hours earlier.

So, if you want to be conservative, fine.  As David Brooks said, liberal vs. conservative is an argument over how to distribute the goods of society, and that’s necessary and rational.  But seek out information sources that are themselves as rational and objective as possible.

Comey, James. “Reinhold Niebuhr and Jerry Falwell: the Christian in politics.” (review)

August 28, 2017

Comey, James. “Reinhold Niebuhr and Jerry Falwell: the Christian in politics.”  Honors thesis, College of William and Mary, 1982.

 

After President* Donald Trump fired James Comey, several news stories appeared discussing his undergraduate senior thesis on Reinhold Niebuhr and how his theological convictions might have affected his performance of his duties as Director of the FBI. My first thought, naturally, was, “Wow! A religion major found a job!” My second though was, “ I have got to read that thesis!” So much is on-line these days that my first thought was to Google it. No luck there. So I went to the public library, found the thesis title listed in a database of college theses, and requested it through Interlibrary Loan. Unless I get permission from the College of William and Mary to post it, I suggest you go to your library and request it yourself; it is a fascinating read, well-written and informative, reflecting some deep thinking from its young author.

Comey’s thesis compares two theologians who each had a powerful effect on Twentieth-Century American politics. The first, Reinhold Niebuhr, was one of America’s most influential religious thinkers from the 1930s through the 1960s, still widely read after his death in 1971. The second, Jerry Falwell, was at that time something of the new kid on the block, described by Comey as “a well-known fundamentalist television preacher” and an example of the Religious Right, which had been very influential in the 1980 presidential election. [1] Both were Protestant Christian theologians who urged Christians to become involved in politics as part of living out their faith. However, while both rejected Communism and urged the United States to oppose its spread, they had very different political agendas and very different strategies for linking their political teachings to their biblical studies. Comey’s project was to compare the two theologians, to examine each one’s approach to the Bible, politics and the task of connecting them, and to critique the strengths and weaknesses he found in each writer’s position.

To be continued….

[1] Comey, p. 1

Of Gospel and Heresies: Money Changes Everything, pt. 4

August 17, 2017

For Christians, the Hebrew Scriptures are the first covenant, which we humans broke through our injustices and sins. Even as this sin bore its fruit in the destruction of the Temple and the Babylonian Exile, God promised through the prophets that there would be a new covenant, one not written on stone tablets but in the hearts of all of God’s people. We don’t believe that God simply replaced the old covenant; God fulfilled it and continues to fulfill it today, because even if all of us prove false, God is always faithful to us and to the promises (Romans 3:3-4). And as before God called slaves out of bondage in Egypt to be God’s own free people, so we believe that through Jesus God called out people from slavery to sin and to the corruption of this world, to live as free children of God together. The apostles and evangelists who wrote to the early Church saw themselves as joining in Christ’s work to start a new sort of kingdom of Heaven, a society of people living on Earth but living by God’s rules. And just as Moses had warned the people not to be led astray by the wealth and pomp of this world, they wrote to the early churches to warn them that “the love of money is the root of all evil” (I Timothy 6:10). None wrote more forcefully against the corrupting idolatry of wealth than did James. It isn’t that having money is in itself a sin. Some philosophies and religions teach that all attachments to this world or enjoyment of any sort are spiritual faults, but that is not the teaching of the Bible. What James says is troublesome about wealth is its power to turn us against each other. We all are naturally attracted to rich, successful-looking people. Psychologists and anthropologists say it’s an instinctual human trait, part of our being social animals. We are all drawn towards the Alpha, either to follow or to try to raise our own status by association. The church is made up of humans, and shares this same tendency. A billionaire or celebrity is seen as a role model by some, as a natural leader by others. To still others the rich person may just be a mark of distinction, something to brag about or to quietly pat oneself on the back about. “Did you see who was sitting right in front of me in church today?” Once the prominent families in churches had their own pews where everyone could see them, with their names written on metal plates. Today, the super-rich and super-famous don’t feel the need to show up or show off in church, so we get fewer chances for that sort of “American Idol” worship. But we don’t have to look just at the church itself; as we move through the world on the other six days of the week, we know how often we give reflexive, uncritical deference to the rich and famous, and how often we despise the poor. Wealth divides us from one another, not by itself but by our allowing it to play on our love of social hierarchies. James reminds us that while we may think the rich are better people who deserve our deference, in fact they are often no better than anyone else, maybe even worse, maybe even enemies of us and of God. Are they not the ones who drag you into court? James asks.

We who aren’t rich are divided from one another because of our tendency to idolize wealth. And the rich are also divided from others for this same reason. Just as it is human nature for the rest of us to bow before wealth and celebrity, it is human nature for wealth and celebrity to expect the rest of us to bow down. That does not mean it is inevitable. It does mean that when it does not happen, it is by the grace of God. And too often, it is the churches that get in the way of this grace, by flattering the rich and endorsing their sense of superiority. One of the founders of the Prosperity Gospel, Norman Vincent Peale, used to lace his sermons with examples of rich people held up as role models. The millionaires who came to his sermons were far more likely to hear themselves praised as paragons of virtue than they were to hear about some old prophet in a hair shirt eating locusts and wild honey. They were rich because they were good, and the proof they were good was that they were rich. They had harnessed the power of positive thinking; and what is faith, if not expecting good things?

James had a rather different view of the wealthy. He writes:

 

Come now, you rich people, weep and wail for the miseries that are coming to you. Your riches have rotted, and your clothes are moth-eaten. Your gold and silver have rusted, and their rust will be evidence against you, and it will eat your flesh like fire. You have laid up treasure[a] for the last days. Listen! The wages of the laborers who mowed your fields, which you kept back by fraud, cry out, and the cries of the harvesters have reached the ears of the Lord of hosts. You have lived on the earth in luxury and in pleasure; you have fattened your hearts in a day of slaughter. You have condemned and murdered the righteous one, who does not resist you. (James 5:1-6)

 

“The wages of the laborers who mowed your fields, which you kept back by fraud, cry out!” Who would do such a thing? Who would refuse to pay someone who has done work for him or her? Our president, for one.[1] But he is just one of many; in fact, rich corporations not paying their bills to smaller family businesses, or paying late or paying a fraction, is so common that it is often defended in court as “standard business practices.”[2] And managers forcing employees to work “off the clock,” refusing to pay for overtime or simply refusing to pay workers at all is shockingly common.[3] The Prosperity Gospel tells all of us that the rich are to be praised and imitated, because their success shows that they are not only better than the rest of us, but they are also blessed by God. James seems to think their wealth is an indictment, and they have to show that they are not in fact guilty of sins against God and their neighbors.

[1] Steve Reilly, USA Today Exclusive: Hundreds Allege Donald Trump Doesn’t Pay His Bills;” USA Today, (https://www.usatoday.com/story/news/politics/elections/2016/06/09/donald-trump-unpaid-bills-republican-president-laswuits/85297274/) also Emily Flitter, “Special Report: Trump’s Art of the Deal—Dispute Your Bills;” Reuters November 13, 2015 (http://www.reuters.com/article/us-usa-election-trump-bills-specialrepor-idUSKCN0T214Q20151113)

[2] Stephanie Storm, “Big Corporations Pay Later, Squeezing Their Suppliers;” The New York Times April 6, 2015 (https://www.nytimes.com/2015/04/07/business/big-companies-pay-later-squeezing-their-suppliers.html) as one example.

[3] “Wage Theft Costing Low-Income Workers Billions;” NBC News September 28, 2014 (http://www.nbcnews.com/business/economy/wage-theft-costing-low-income-workers-billions-n212406)

They Support Him, but Don’t Trust Him: Why That Matters

August 10, 2017

They Support Him, but Don’t Trust Him: Why That Matters

 

 

The definition of “reality” should be “true whether you like it or not.” Yet somehow, today even reality is a partisan issue. According to polls, only 24% of Americans believe what the White House says.[1] President Trump’s approval ratings are higher, currently about 34-38%. That means that around 10-14% of Americans think their President is a liar, and still trust him to run the country and trust him to keep his promises to them. If one of us were trying to give advice to a friend who was in love with a partner who lied and cheated, and the friend admitted this, we’d tell that friend, “Are you nuts? Get out of this relationship! You are saying you know this person is no good, so how can this be good for you?” But in today’s politics, many of us choose the leader of the most powerful nation on the planet with less care than we would put into deciding whether to break up with a boyfriend or girlfriend.

This is largely the result of the fact that this White House does, in fact, say things that are demonstrably false, that the person saying must know are false, so casually and easily that it stuns those of us accustomed to honest communication. From the very first presidential press briefing, where the White House lied about whether Obama or Trump had bigger crowds at his inauguration, to lying about meeting Russian lobbyists and intelligence officers (and then admitting, and then admitting more, and more) to lying about whether the President is golfing when people post pictures of him golfing on Instagram and Twitter, and on and on, people have become so accustomed to White House lies that they hardly notice them. They expect lies. Even many in the President’s own political party openly question his honesty, even as they support him. Many working in the White House leak information about the lies, even while continuing to work for and support the administration. Collectively, they are saying that some things matter more than honesty. Some things matter more than having a government and having policies that are rooted in reality. Party loyalty and partisan agendas and culture wars are more important than whether what anyone says is true, or whether the government is going to do what it says it is going to do, or cares about what it says it cares about, or even whether what it proposes could possibly work even if it were implemented. So people give up on trusting their government; those who were opposed become more so, the neutral become more opposed, and even supporters lose trust but continue to support a government that they acknowledge does not deserve their trust, but which the are emotionally devoted to anyway.

This is no way to run a democracy. That is not a partisan statement. We have a real-life experiment that supports this claim.   Liberia is an African nation that was founded by freed American slaves. It uses U.S. dollars as its currency, and in other ways has long-standing cultural ties and debts to the U.S. It has come through a very nasty civil war, and is working to reestablish democracy. People can vote for their leaders, and the leaders for their part are constrained by rule of law, at least somewhat. They can’t simply demand obedience and shoot any dissenters, as North Korea does; the Liberian government, like ours, depends on most of the people doing as they are told voluntarily. The Ebola crisis was, arguably, even more dangerous than the civil war; the war killed far more people, but Ebola had the potential to spread over the whole world. The government tried to get people to cooperate in containing and fighting the plague. Many of their orders restricted individual freedoms, such as requiring infected people not to travel. Other orders contradicted long-standing social traditions; in Liberia, it is common to kiss the dead good-bye, regardless of how they died. The government told people that traveling could spread disease, that touching the dead could spread disease, that they needed to stay home, report any illness to the government, get medical care, and stay away from sick or dead victims of Ebola. The people did not trust their government. They had been lied to many times, by warlords and dictators and even, they felt, by the democratic government. When they were told something that they didn’t like, they simply refused to believe it. They wanted to believe that they could leave their home when a family member got sick, or even travel to see family at the first sign of fever to get care; they wanted to believe that they could kiss their dead relatives goodbye; and in short, they wanted to believe that their government was lying to them and that things were not so bad and that it wasn’t really a crisis. So they believed what they wanted to believe, did not trust their government, did not cooperate, and thousands of people died before the rest decided that maybe, this time, the government was telling the truth.

For the Trump supporters, the problem would seem to be different. They trust their government and apparently will trust it no matter what happens. In an emergency, presumably they would obey unquestioningly. For a democracy, that is not necessarily good, if it is not actually an “emergency.” One of those helpful patriots went to Comet Pizza in D.C. with a rifle and fired a few shots because InfoWars, one of Donald Trump’s favorite news sources, told him that the Democratic Party was running a child sex ring in the basement. This is not only a sick slander, it is laughably false; the pizzeria doesn’t even have a basement. But people could have been killed, and an apparently decent (but gullible and obedient) man is destined for time in prison or perhaps a mental hospital, all for believing a news source endorsed by his President. This is just a small foretaste of what awaits if a future election does not go the way the Trumpists want it to go, and they have to choose between accepting a democratic result or believing that millions of invisible illegal aliens voted for the other side.

Right now, the entire world is suffering the results of the White House and GOP sacrificing its credibility over a series of silly and easily-proven lies. The United States and North Korea are engaged in an increasingly violent war of words, with both threatening the other with nuclear destruction. We are used to this sort of bombast from North Korea, and   the world has seen that they don’t carry through on their threats. But when the President of the United States uses the same language and bombastic threats as the tin-pot dictator of North Korea, no one knows how to take it. Are we headed towards a full-scale nuclear war on the Korean peninsula, and possibly beyond? When the Secretary of State says we should not take the President’s speech literally, should we believe him, when we’ve seen other White House officials say one thing only to be overruled by the President hours or days later? If there is a war, and the President assures the world that it was necessary and unavoidable, or that the U.S. does not intend any harm to any nation other than North Korea, will anyone take him at his word? For that matter, if there is not a war, will we believe it is because diplomacy has won out, and not because of all those millions of dollars invested by Trump Inc. in Macau and elsewhere in China, that might be threatened in a war between the U.S. and a Chinese ally?

The fact is that today’s society is enormously complex. It cannot function without trust. We each have to assume that the others will do what they are supposed to do, whether it is buying food and expecting it not to be poisoned, or electing politicians and expecting them not to start wars either in a fit of temper or based on their personal business portfolio. Civilization is one enormous trust fall. Without trust, we pull our money out of banks and stop using credit cards (or accepting them), we can’t buy cars we can’t personally repair (so goodbye to modern computerized cars), and we open the door with a gun in our hands whenever anyone knocks: in short, anarchy, the opposite of civilization. And right now, we have a President of the United States who is not trusted by most people in his own country or around the world, who is not trusted even by some of his own supporters, and who for his part actively works to undermine trust in everyone and everything else—-attacking the press, Congress, judges, even his own political party and his own Cabinet and other officials. We stand on the brink of nuclear war, maybe; we can’t even know. And if this erosion of trust continues, it will be impossible for civilization to survive.

 

P.S. If you’ve read The Management of Savagery, the al Qaeda strategic manual, you know that this is precisely what the jihadists have been aiming for all along. The jihadists believe that their terrorism will cause trust to break down, civilization to collapse, and society to disintegrate into warring factions and tribes, allowing them to take over in the resulting chaos. Donald Trump is just the latest in GOP efforts to help the jihadists achieve their otherwise impossible goals. Jihadist terrorism is not nearly enough to either bankrupt the U.S. or to cause regions and ethnic groups to turn on each other; but GOP economic mismanagement has done a pretty good job of destroying the economy of Kansas and weakening other states, and some of the people who helped drive Kansas to the brink of bankruptcy are now helping devise federal policies. And with the rise of the alt-right and the state-sponsored xenophobia we see around us, and the conservative threats to use violence against anyone who opposes them, al Qaeda must be feeling very encouraged about its chances to break up the United States. Without the GOP cooperating with their agenda at every opportunity to serve its own desire for power, the jihadists would not have a chance.

 

[1] Brian Stelter, “Fact-Checking of Trump Falling on Deaf Ears? Far From It.” CNN August 8, 2017 (http://money.cnn.com/2017/08/08/media/media-white-house-credibility-cnn-poll/index.html)

Of Gospel and Heresies: Those Ain’t Your Friends

July 15, 2017

Of Gospel and Heresies: Those Ain’t Your Friends

A reading from the book of Job, chapter 42, verses seven to nine.

After the Lord had spoken these words to Job, the Lord said to Eliphaz the Temanite: “My wrath is kindled against you and against your two friends; for you have not spoken of me what is right, as my servant Job has. Now therefore take seven bulls and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you, for I will accept his prayer not to deal with you according to your folly; for you have not spoken of me what is right, as my servant Job has done.” So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did what the Lord had told them; and the Lord accepted Job’s prayer.

 

 

One of the first things I learned in college was that I could save a lot of time in the morning if I stopped shaving. Another thing I learned was that Caymanians hate beards. When I started meeting my Caymanian relatives after I grew my beard, I heard many complaints. My grandmother said to my sister that seeing me with a beard was the greatest tragedy of her life. She was a widow. I’ll let that sit there a bit.

My great-uncle Dillon was more direct. He told me directly that I should shave. I told him that many of my friends at school thought it looked good. He replied, “Those ain’t your friends, they’re your enemies!”

Now, Dillon was a bit of a jerk, and despite what my Caymanian relatives thought or think, I saw several of my friends trying to grow beards after I grew mine so I still think I was onto something. But what I want to focus on today is not my choice of facial styling. I’m interested in that saying. Dillon was PROBABLY not saying that those people who I thought were my friends were really wishing me harm. What he meant was that they were giving me bad advice, they were misinformed, and they were harming me when they tried to help.

Our scripture for today is about three of the best-meaning, least-helpful friends in the whole Bible. We should pay attention to this, both in what they do and what they fail to do. I believe this book has much to teach us today, because we humans are slow and still haven’t learned all the lessons of the book of Job.

First, let’s be clear that they really were good friends. Job 2:11-13 says that they each heard that Job had suffered many calamities, and met together to comfort him. When they saw him, he was so sick and so miserable, having lost his wealth, his children and finally his health, that he was unrecognizable. “They sat with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great.” I can barely manage a few words of consolation at a funeral; they sat with their friend seven days! They didn’t just say they were sorry he was sick; they stayed and shared his pain with him. They didn’t speak until they were spoken too. The writer wants us to understand both the depths of Job’s suffering, and the depths of his friends’ suffering for him. It’s important both for providing us with the emotional background to feel the story, and the information to interpret what happens next.

Finally, Job breaks the silence and curses the day he was born. It is an expression of despair and anguish, an expression of Job’s feeling that his life is miserable, and meaningless. In death, he says, the rich and the poor, the prisoner and the taskmaster, the wicked and the good are all together, and whatever happened before no longer matters. Suffering is bad enough, but meaningless suffering is worse; we need a sense of meaning or a goal to help us keep going through the rough times. Job says he sees no meaning in his life, or in life at all. Perhaps that is why Job’s friends thought a little theology would help. The bulk of the book is a series of admonitions from the friends, and replies from Job. Initially, the eldest friend, Eliphaz, seems to have thought that he was comforting Job. He assured him that life does indeed have meaning. If one is suffering, it is because one has done something wrong. No one suffers meaninglessly or unjustly; God would not be so callous. Therefore, Job need only repent of his sin, and his prosperity will return. Job insists that he has done nothing to deserve misery and suffering; it has just happened to him, and there is no reason why. Later speeches by the friends become more insistent; not only do they seem determined to reveal Job’s supposed guilt for his own good so he can repent, but they begin to get a little angry at him because he seems to be finding fault with God. Their intentions seem to drift from comforting their friend, to analyzing his situation and instructing him, to rebuking him and defending God. What they are saying was, in fact, a common theology of the time. As stated in the book of Deuteronomy, God punishes sin. If Israel lost a battle or was oppressed by an enemy, it was because the nation had sinned. If an individual was sick, that person had sinned, or maybe someone close—God was said to visit the sins of the fathers on their children. And likewise, if someone was well-off, it was because that person was blessed by God, and thus was both virtuous and pious. We see claims like Proverbs 13:4: “A sluggard’s appetite is never filled, but the desires of the diligent are fully satisfied.” We see this sort of reasoning even in the Gospel of John, the last of the gospels to be written down, when Jesus encounters a man born blind and his disciples ask him, “Rabbi, who sinned, this man or his parents, that he was born blind?” (John 9:2)

It is an idea that is as old as the earliest written Scriptures and carried through even until today.   Today we call this thinking “the Prosperity Gospel,” and it has been particularly well-suited to the American character. There is certainly Biblical justification for this idea, although many of today’s Prosperity preachers don’t make much use of Scripture. And in some ways, it can be a very comforting idea. If I am feeling miserable, I can do something about it; I can work harder, I can pray more, I can tithe and show my faith and faithfulness, and then God will reward me with wealth, health and happiness. And if I am feeling great, then I can feel even better because the Prosperity Gospel tells me that my good fortune shows that I am not merely lucky or merely blessed, but smarter, more industrious, more virtuous, more devout, more worthy than other people. It is no wonder that Prosperity preachers, from Norman Vincent Peale to Paula White, have been so popular with the rich and powerful, and why they in turn have been so enamored of those worldly celebrities. Unfortunately, as Job’s friends show us, this theology has a dark side: it is very easy to move from “if I obey God, God will bless me” to “God has cursed you, you are miserable, therefore you must have done something wrong; you deserve to be miserable, because God would not allow undeserved suffering.” Often today we take it a step further than Job’s friends did, moving from “you deserve to suffer” to “I need not care about you, because you deserve to suffer.” The great evangelist Jonathan Edwards, preaching nearly three hundred years ago when this country was still a group of British colonies, opened this door a crack when he said that after the Last Judgment the righteous in Heaven would look upon the suffering of the wicked in Hell, and rejoice at seeing justice done. Edwards did not, however, say that we should love our living neighbors any less, even if they are wicked, for they are still loved by God and forgiven sinners like us, and Christ died that they too might repent and be saved.[1] But too often today we get ahead of ourselves and are quick to turn away from those who have done wrong in our eyes. And Edwards knew that not all who suffer in this world are sinners, and not all who are at ease are righteous. He did not say we should cease to love our neighbor who was sick, or whose crops had failed, or who otherwise was suffering. But too often today, Christians do say such things. We are so obsessed with stopping the unworthy from getting a “handout” that we are willing to deny many more whose need is genuine and undeserved. And we are quick to assume that everyone who is rich has worked hard and done well and must be smarter and better and more worthy than the rest of us, when our only reason to believe this is the fact that they are rich. There’s much less interest in requiring the undeserving rich to help the deserving poor than there is in requiring the poor to contribute to the welfare of the rich. It gives us comfort to believe this, because the alternative is to admit that we don’t control our own lives, that God alone rules and rules in ways we might not understand, and that we can’t assure ourselves of wealth and health simply by tithing and working. And it gives us comfort to think that we deserve what we have and that those who lack have no claim on us because they deserve to suffer.

The writer of the book of Job wanted us to see the problems with that sort of easy equation of material comfort with spiritual worth. Even decent, well-meaning and godly men like Job’s friends, people who I think might have otherwise been better men than I am, were led astray by this idea that worldly suffering is always deserved. Their theology conflicts with their sympathy. And furthermore, they begin to rebuke Job for insisting that his suffering is not deserved, and that therefore God owes him an explanation. Job says he has searched his heart and can find no sin; he has not neglected to sacrifice and show his devotion to God, nor has he failed to show kindness and to give aid to the poor and unfortunate when he had abundance. His friends say that his current state is all the proof they need that Job has failed somehow, and that to believe otherwise is to disrespect God. No evidence that the other side can give will convince any of them. Only God’s appearance can answer the unanswerable questions raised by inexplicable sufferings. God speaks first to Job, and in fact God’s answer to Job seems a little strange. He never tells Job why he has suffered, that it was all a test to prove that Satan’s charges against Job were false. Job seems satisfied simply to realize that God is so much more than he had realized before, and that even his suffering has a place in God’s plan; he doesn’t demand to know what that place was, but humbly acknowledges his ignorance. But God is much more direct to Job’s friends, saying to Eliphaz “My wrath is kindled against you and against your two friends; for you have not spoken of me what is right, as my servant Job has.” It is only when Job prays to God for his friends that they are forgiven, and it is only after Job forgives his friends and asks God to forgive them that his good fortune is restored.

The book of Job was written both to comfort the suffering, and to discomfort the well-off. Things happen for reasons we cannot understand from our human perspective. Because of this, we are all together, both the rich and the poor. Job comforted the suffering when he was prosperous; when his world fell apart, he found comfort from his friends, but also judgment. The attitude of the Hebrew Scriptures towards wealth and poverty is, as we have seen, mixed. If it were not, we would not need the book of Job, because there would be no unexplained or undeserved suffering. Instead, we find again and again through the ages that we do need Job, both to give voice to our mourning when we are in distress, and to remind us of our place when we are the ones who are well-off and witness the suffering of others.

[1] http://www.biblebb.com/files/edwards/contemplated.htm

An Open Letter to Mitch McConnell

July 12, 2017

Dear Senator McConnell:

Republicans have been saying for many years that a nation that cannot guard its borders is no nation at all.  As a point of geography, this is not really true; there are many national borders today that are not patrolled or even fenced, where a person may wander from one country to another without realizing it, and still those nations thrive.  Why?  Because physical boundaries do not matter nearly as much as the ability to govern and control.  If a nation is able to make and enforce laws within an area, it exists.  I could live in Canada for twenty years, in a shack, thinking I was in the U.S. because the border was unguarded and I can’t read a map, and it would not threaten Canada in the slightest, so long as when I finally broke the law in some way Canadian police were able to arrest me, and Canadian courts were able to judge me according to laws made by and for the people of Canada.

Currently, in the United States, we cannot say with confidence that we are a nation.  Our ability to choose our own leaders is under attack.  Without the ability to choose our own leaders, we cannot make our own laws.  Without our own laws, our courts are reduced to enforcing the laws made by others.  When our own courts cannot enforce our own laws, our police and military are merely security guards protecting someone else’s property, following the directions of the boss who actually makes the rules.  And right now, Russia is striving to be that boss.

We know that the Russian government hacked at least 21 state election boards.  We are told that they didn’t change any votes, but we do not know that since no one has actually investigated this.  To say “we have seen no evidence that any votes were changed” when there has been no serious (or even cursory) investigation by DHS is like the “three wise monkeys” with their eyes and ears and mouths covered, so that they cannot see, here or say anything bad. (Source:  http://www.thedailybeast.com/dhs-never-ran-audit-to-see-if-votes-were-hacked).  It is a farce.  But instead of investigating this very real, proven threat to our national sovereignty, you, the Republican Party, are wasting millions of taxpayer dollars investigating voter fraud, which even you, Sen. McConnell, admit never happened (sources:  http://www.cnn.com/2017/07/03/politics/kris-kobach-letter-voter-fraud-commission-information/index.html and http://www.cnn.com/2016/10/17/opinions/mcconnell-call-out-trumps-rigged-election-comments-douglas/index.html).  You yourself said in February of this year that no tax money should be spent on this snipe hunt; but still, a Federal government commission is demanding that state governments aid in its “investigation,” tying up millions of dollars to pay for an investigation using up the time of public servants who could be better employed preventing Russian hacking of the 2018 and 2020 elections.  The executive branch of this government has repeatedly called the entire Russian hacking investigation a “hoax” and “fake news,” with our President even repeating in Poland that “we don’t know” who was involved in hacking our election.

A nation that cannot guard its own methods of choosing its leaders is no nation at all.  The Russian hacking of our nation’s elections systems is a direct attack on our national sovereignty.  By comparison, everything else—-health care, tax reform, even military spending—is irrelevant.  What difference does it make whether we have the best military in the world, if the leaders who command that military are chosen by a foreign power?  We will simply be mercenaries for the Russians.

The Founding Fathers of this great nation, the authors of our Revolution and of our Constitution, were profoundly influenced by the philosophy of John Locke.  His was one of the first and most effective pens to be raised in defense of government of the people and by the people, at a time when England and most other nations still proclaimed the divine right of kings to absolute power.  When the leaders of the Thirteen Colonies sought to articulate the weight of their oppression and the justice of their cause, they turned to John Locke for guidance.  Here is what John Locke writes in his Second Treatise of Civil Government:

 

The delivery also of the people into the subjection of a foreign power, either by the prince, or by the legislative, is certainly a change of the legislative, and so a dissolution of the government: for the end why people entered into society being to be preserved one entire, free, independent society, to be governed by its own laws; this is lost, whenever they are given up into the power of another. (Second Treatise of Civil Government, Chapter XIX, sect. 217; http://www.constitution.org/jl/2ndtr19.htm)

 

Since the 300 year old English can be a little clumsy to the modern ear, please allow me to rephrase:  When the leader of a nation, whether it be the Executive or the Legislative branch of the government, turns power over to a foreign government, that nation has dissolved, and the citizens are on their own to live as individuals, or to join together, take up arms to defend themselves, and to form a new government more responsive to their will.  That is the threat under which we now live:  the end of the United States of America.  And just as John Locke’s words justified a revolution on the far shores of the Atlantic eighty-six years later, there will be people who will say that they justify another one, should you, Senator McConnell, and your fellow leaders, allow this nation to hand its elections over to a foreign power.

I do not exaggerate when I say the United States faces an existential threat.  Here we are, threatened with the loss of our nation’s ability to control its own affairs in its own borders, while the Executive branch is focused instead on justifying the President’s fantasies of popularity and the Legislative branch is focused on passing legislation which the voters do not want and which don’t matter two whits if we cannot say with confidence that our nation is really ours.  Your behavior is as if the nation’s capital were again being burned to the ground by an invading army, and Congress were busy planning for the coming Cherry Blossom Festival.  What will future generations say, when our children or grandchildren ask how it came about that a mighty nation, at the height of its power, suddenly fell into subjugation and humiliation?  How will you be remembered, who allowed this to happen?

Put aside all this nonsense and distraction.  Health care will wait another year.  Tax reform will wait.  These things may flatter the Republican ego, allowing you to feel like you won over the Democrats; but only a fool fights in a burning house.  Focus your attention on something that will actually get bipartisan support, something that might actually unite our troubled nation, and something that actually matters.  Form a bipartisan, independent commission to discover what the Department of Homeland Security seems so uninterested in:  what the Russians are doing to influence state and national elections, and how to stop them.

Thank you for your time.

Of Gospel and Heresies: Prophets and Profits

June 23, 2017

Of Gospel and Heresies: Prophets and Profits

 

 

Oh Lord, won’t you buy me a Mercedes Benz?
My friends all drive Porsches, I must make amends.
Worked hard all my lifetime, no help from my friends,
So Lord, won’t you buy me a Mercedes Benz?

—– ”Mercedes Benz,” by Bob Neuwirth, Janis Joplin, Michael Mcclure 

 

 

When I was a child, “mainline” churches like the Episcopalians, Methodists, Presbyterians and Lutherans, as well as moderate Baptists, were all growing denominations, growing even faster than the population. It is not hard to imagine why. Catholicism was still often seen as an “immigrant” religion; it wasn’t until JFK that anyone seriously thought a Catholic could be President, or that the United States of America would survive if one did. Judaism, Islam, Hinduism, Buddhism, Sikhism, Native American religions and other faith groups were all small and, for the most part, either fringe faiths or dominant only in small, ethnically-defined communities. In short, there were some very this-worldly reasons to join the “mainline.” While the “no Irish welcome here” signs were largely gone, it was also a fact that the business community of the 20th Century was often a “good old boys network,” and if you wanted full access to the movers and shakers, you were probably better off joining their churches, or their country clubs (that often had “no Jews” policies, for example), or their fraternities. If you wanted your children to attend public schools, you had to accept that Protestants would be writing the prayers your children would be required to recite every day; otherwise you could pay taxes to support schools you didn’t use, and keep your children out of the mainstream American culture in parish schools, or yeshivas, etc. It was simply easier, and even more profitable to simply go along with the mainstream. Mainline Protestantism was always pretty business-friendly, since so many of the larger churches in any town depended on tithes from the well-off businessmen; in exchange, the churches gave the businessmen who wanted it some moral guidance, and the others could at least gain some moral respectability and gratitude from those who appreciated their contributions and didn’t know too much about where the personal ethics of the contributor.

This was not always so in the early days of Christianity. When Christianity broke off from Judaism some 2000 years ago, it was a persecuted and largely underground faith. Rome was actually very religiously tolerant; as long as a group was willing to burn incense to worship and strengthen the Emperor’s family spirit and the Imperial cult, Rome accepted them. To refuse to worship the Emperor was like refusing to pay taxes today: an unpatriotic betrayal, a declaration that your allegiance to yourself and your group was in conflict with the health and strength of the community. Christians were, in fact, willing to obey most laws, generally, but not to contribute to the spiritual warfare against the barbarians by worshiping the Imperial cult along with Jesus. They were thus enemies of the State and, depending on attitudes of local governors or Imperial edicts, subject to enslavement, torture and death. When the persecution ended in the Fourth Century, people flocked to join Christianity; once the Emperor started supporting it, it became a way to greater economic and social security. As a result of this wealth and power, the real devotion of individual Christians seems not as, well, devoted. In reaction, those believers who wished to experience real spiritual focus began to withdraw from society, first as hermits and later as monks and nuns living in isolated communities. This pattern held through the Middle Ages: the majority lived their lives while worshipping God as the Church told them to, while the spiritual elite, the monks and nuns, rejected full involvement in the world of money and business and power so that they could focus on prayer, meditation and study. Even Popes, who often combined wealth, power and religious authority, could be cowed by the connection to God of a monk or nun known for spiritual discipline and mystical spirituality. And among the people as a whole, it was simply a given that a monk or nun was more spiritual than anyone else, even more than the village priest who still had to live with the rest of us sinners.

That changed with the Protestant Reformation. Martin Luther, John Calvin and the other Reformers argued that monasticism was in fact “works-righteousness,” an attempt to curry favor with God instead of trusting God’s love and power alone. Anyone who thinks they can earn and deserve God’s favor did not really love God; God should be seen as a loving parent, not a demanding employer, and we are God’s children who cannot and need not earn what God gives us. Therefore, they said, to love and trust God is not to hide away from the world, but to live and work in community with all your neighbors, to hold a job and do your best, to earn your living rather than relying on the tithes and charity of those who work. Luther asserted “the priesthood of all believers:” that is, the idea that all Christians are equally close to God and can pray directly to God, without the aid of a priest or monk. Calvin went even further, modernizing Christian theology to better suit an economy moving away from medieval agrarianism and towards a society based on commerce and manufacture (such as loosening medieval prohibitions on lending money at interest, which allowed Christians to be bankers).

As Christianity was going through these changes, Europeans were exploring and colonizing America. Catholic lands continued to follow the religious and social patterns of the Medieval Church. Monks and nuns were the religious elite, the missionaries and teachers; nobles were the rich landowners and political leaders; and the majority were farmers laboring to support the Church and the nobles, without any expectation of being anything else. In English and Dutch lands, by contrast, Protestant theology reconciled spiritual devotion with mercantile ambition, so that merchants, traders and investors strove to become wealthy while also being considered godly. In fact, their hard work was seen as a sign of spiritual devotion, and their growing wealth seen as a sign of God’s blessing; at the same time, conspicuous consumption and waste was seen as arrogant and also poor stewardship of God’s blessings. This is the beginning of the so-called “Protestant Work Ethic.” Protestants were encouraged to work at their jobs as vigorously as monks and nuns worked at praying and fasting, and to prize comfortable lives as signs of God’s favor the way a monk or nun would prize mystical visions or inner peace; naturally, the “Yankee trader” who followed this direction became rich, even if he lived in a community with legal restrictions on wasteful spending. As a result, the money could just pile up.

The third-generation Puritans may have lived lives of material success undreamt of by their Pilgrim forbearers, but they still remembered that spiritual devotion and material comfort were not always linked. Their settler ancestors had suffered greatly, and many had died, despite and because of their faith. “Being good” did not always mean “doing well,” and “doing well” was not always a sign that one was good and blessed by God. This was part of the trigger for the Great Awakening, where the descendants of these early religious refugees and now children of their successful grandchildren sought to revive that earlier religious fervor in themselves.

The 19th and 20th Centuries are when the growing material comforts of the United States prompted the Protestant Work Ethic to metastasize into the Prosperity Gospel. The Industrial Revolution created new opportunities for wealth and comfort for some, with poverty and dehumanizing drudgery for others. This divide grew greater, and took on spiritual dimensions, as the country recovered from the Civil War. The U.S. would not have recovered so well, perhaps not at all, without the so-called “robber barons,” the tycoons, industrialists and financiers who remade the nation and the world economic system while enriching themselves. Some, particularly Rockefeller and Carnegie, were strongly religious men of strict personal morality, and they tried to promote good religion and good lifestyles among their workers and in the world. Most famously, Carnegie said that the first half of a man’s life should be devoted to making money, the second to giving it away; he and Rockefeller competed to see who could make the most when they were young, and who could give away the most before they died. They certainly did not think they were choosing between being good men and good businessmen.

In the 1930s the age of the robber baron gave way to the Great Depression, but the mixing of religion and business only increased. The Christian Business Men’s Committee began in 1930 as businessmen gathered to pray for spiritual revival in Chicago; the movement grew and spread. Now not only were a few millionaires bringing religion into their business (and vice versa); average businessmen across the nation were gathering to seek ways to do so. In all this, there were definite continuations of the Colonial and early national Protestant work ethic: God wants you to strive to be successful, and then to use what you make to help others. The tycoons and less amazingly successful capitalists tended to attribute their success to their own daring, ability and (often) good, godly lives; those who were poor, particularly if they seemed to resent the rich or complain of bad fortune, were simply lazy and jealous. There’s a bit more of a notion that poverty says something about the poor character or poor spirituality of the person, since obvious sorts of “acts of God” like plagues, famine and so on were rapidly becoming things of the past.

At this point past becomes prologue, as President Donald Trump’s favorite preacher, Norman Vincent Peale, began his ministry in New York.[1] Peale did not rely much on Scripture or on traditional Calvinist theology, despite being a Presbyterian pastor. He drew mostly from the therapeutic theories of French psychologist Émile Coué to develop his own theory, outlined in his book The Power of Positive Thinking. If you believe that you will be successful, you can tap God’s power to achieve all manner of success, including wealth and health. Peale did not talk about sin, grace, or salvation; he preached more often about the great examples we could see in the lives of rich, successful businessmen. While guilt and repentance had little part in Peale’s preaching, there is a definite moral implication; if you are not personally successful, it is because you are doing something wrong. Perhaps your faith or your self-confidence is lacking, or perhaps you are just not a good, industrious person, so God’s blessing cannot flow through your life to give you material success. This is the beginning of what we would recognize as “The Prosperity Gospel” in full flower. Not only is material success seen as a gift from God; the lack of success is seen as a sign of one’s spiritual or moral failure.

Peale may be an early proponent of the Prosperity Gospel, but he was not an Evangelical. Peale was a Presbyterian pastor, part of the “mainline Church.” Business leaders were most likely to be moderate, denominational Protestants. In the 1930s it was perfectly legal to refuse to hire someone because of his religion; if you wanted to be a full participant in the business world, you needed to be part of the Protestant culture. Evangelicalism was not part of the mainstream culture; having been badly humiliated during the anti-evolution fights of the 1920s, Evangelicals spent most of the 1930s through the 1970s turning their backs on “the world” with its debauchery, its science, and its materialism. The Protestantism a successful businessman would embrace would be one that his community, potential customers and partners, also embraced: the mainline Protestant churches.

This started to shift in the 1970s but really became a force in the 1980s, when Evangelicals jumped back into politics to back Reagan. They also jumped on modern mass media more successfully than any mainline religion, first through Billy Graham’s radio broadcasts and then, when television took off, through televised revivals, then UHF religious networks, and finally through the Christian Broadcasting Network and Trinity Broadcasting Network, and other cable religious networks. The “TV Preacher” was born, with glitzy broadcasts and lavish lifestyles.

Jim Bakker was an early leader. An Assemblies of God pastor, he early dropped his denomination’s emphasis on personal simplicity. Pentecostalism grew out of the Holiness movement, which is a style of Evangelicalism that stresses a strict, simple lifestyle, such as avoiding drinking, dancing, make-up or jewelry or fancy clothes. Preachers like Bakker dropped the Holiness emphasis on voluntary poverty. His PTL Club promoted conspicuous consumption and even luxury for Christians, claiming that if believers had enough faith (“faith” being demonstrated in willingness to tithe to the ministry, not through acts of charity for the poor or personal self-denial) then God would pour wealth down upon them. Self-examination, contrition, guilt, and repentance were gone. There is no need to wait for treasures in Heaven; if you tithe, God will pay you off in this world.

The Prosperity Gospel obviously helped reconcile Evangelicalism and capitalist consumerism. This is a religion that the capitalist can understand; faith is a financial investment, and God always pays off eventually. And the Evangelical’s suspicion of “the world” and of wealth is replaced by not just acceptance, but even veneration for the wealthy; those who have a lot must be the ones who love God the most and thus have been blessed the most. And contrariwise, since wealth comes from having faith and doing one’s job, if one is not wealthy one is impious and lazy.

[1] Tom Gjelten, “How Positive Thinking, Prosperity Gospel Define Donald Trump’s Faith Outlook;” All Things Considered August 3, 2016 (http://www.npr.org/2016/08/03/488513585/how-positive-thinking-prosperity-gospel-define-donald-trumps-faith-outlook) NPR

Of Gospel and Heresies

June 7, 2017

Of Gospel and Heresies; or, How the Religion of Peace, Love and Justice Led to This Mess

 

And yet, when the Son of Man comes, will he find faith on earth?

—-Luke 18:8

 

In the days of Moses, the people grew impatient. Sure, he had led them out of slavery and put them on the road that would, eventually, lead them to a land of milk and honey; but it was taking too long. So they chose to throw aside Moses and the LORD, and follow a golden calf (Exodus 32). This god was to be powerful and strong, and to lead them back to the lands they had left, the lands of Egypt, which had brought them such misery and poverty but now, for some reason, they thought would be their salvation.

In the days of Barak, the people grew impatient. Sure, he had led them out of the greatest economic disaster that most had seen in their lifetimes, and put them on the road that would, eventually, lead them to 5% unemployment, a record-breaking stock market and the admiration of the nations; but it was taking too long. So they chose —- well, not golden, exactly, but an orangey bronze—- and not a calf, exactly, more like a bull, given what he produced whenever he spoke. He was to be a strong leader, the only one who could save them, and he would lead them back to the lands of the GOP, who had caused them such misery and poverty in the Great Recession of 2007 but now, for some reason, they thought would be their salvation.

Many people, looking on, were perplexed. Why would self-proclaimed godly people, mostly Christians who followed a Messiah who loved the humble and the poor and who taught that even lawful divorce was wrong, embrace a thrice-married self-proclaimed philanderer, who boasted of his skills in dishonesty, and who had left a seemingly endless stream of unpaid bills, unpaid employees, and defrauded customers in his wake? Why would self-proclaimed patriots embrace a man who boasted that he didn’t need to borrow from American banks because he got so much of his money from Russia? Onlookers observed Jesus, poor, humble, weak, afraid to lean on a bent reed lest it break, friend to tax-collectors and beggars and sinners, and they looked at Donald J. Trump, born to riches, boastful, swaggering, bullying, shoving everyone out of his way, world-renowned, more like the description of the Antichrist; and they wondered how so many who said they followed the Suffering Servant had turned for protection to the one they called The Strong Man.

In fact, the answer was always obvious. “Christian values voters” embraced a leader who reflected neither the Christian religion nor its values in his life because they themselves are not, in fact, Christian themselves. Christianity has been supplanted; the Abomination of Desolation has been set up in the Holy of Holies; other gospels have been proclaimed (2 Cor. 11:4).

How did this happen? To answer this, we must go back to the beginning of the Religious Right—- not the myth they have concocted for themselves, but the actual historical truth of their beginning. Christianity is polarized today, but this is not the first time in our history that this has been true. In the 1770s, the 1860s and the 1960s the churches reflected the divisions in their society. People had disagreements about what was right or wrong, and what to do about the ills they saw; the churches, like other social institutions, were made up of people who disagreed and hence reflected those disagreements. Since the late 1970s, by contrast, Christian churches and leaders have actively worked to create divisions and cause conflicts. For example, abortion and birth control used to be a bipartisan issue. Barry Goldwater, one of the most conservative mainstream political candidates of the second half of the 20th Century, was an early supporter of Planned Parenthood. Dr. W. A. Criswell, one of the leaders of the fundamentalist movement that took over the Southern Baptist Convention, himself said that he never thought a fetus was a full person until birth, following Biblical statements that equated life with breath.[1] But later, purely to gain a “wedge issue” to help energize their political efforts following unsuccessful attempts to block desegregation, the leaders of the emerging Religious Right decided to manufacture a controversy about abortion, to stir up their congregations about this great sin (which many had not considered a sin at all until they chose to do so), and to divide the nation and their congregations in order to wield greater political power.[2] The question of abortion was turned from being a legal and metaphysical question to be reasoned out into an emotional holy crusade incapable of rational solution, which could only be “solved” by the religious cultural warriors beating everyone else into submission. Without this cynical maneuvering, we might have long ago settled on ways to keep abortion safe and limited, respecting the legitimate interests of all interested parties, including those who wish the State to protect potential life. At the very least, without the activities of these holy warriors, we might have been spared multiple acts of anti-abortion terrorism and murder.

The pattern set in the abortion debate has been repeated again and again. Jesus taught his disciples that true religion was about self-reform. You must take up your own cross and follow. You must take the plank out of your own eye before you can help another remove the speck of sawdust from his or hers. You must not, under any circumstances, bind huge burdens on the shoulders of others, which you yourself will not lift a finger to bear. That may be a good way to win the Kingdom, but it won’t win any votes.

Instead, the Religious Right has embraced heresies. A heresy is not, usually, an utter lie; rather, it takes a religious truth, pushes it beyond its original bounds, ignores other religious teachings that might limit it, and proclaims that pared-down, simplified message as the absolute truth. Four heresies in particular are embraced by the Religious Right today: premillenialism, dominionism, capitalist libertarianism and the Prosperity Gospel.   Together, they add up to one central message: the task of the Christian is to punish and suppress sin in others, so that the good and faithful punishers can be rewarded with wealth, ease and power in this world and eternally. All the xenophobia, militarism, sexism and despising of the poor that we see in Evangelicalism, and which is so confusing to those who look from Jesus to his disciples and expect some sort of conformity, flows from some mixture of these influences. Each heresy sees the Scriptures through its own tinted lens, making some parts brighter and larger than they would be otherwise, while rendering other parts invisible. And it is a seductive vision, promising everything Christ promised to his faithful followers, without all that servile, suffering humility that humans find so difficult.

My goal in these next essays is to make visible what has been obscured by these heresies, so that all may be seen in its true light. There is some truth in heresy too, and I hope not to reject any truth no matter its source; but truth is one and truth is whole and must be accepted whole (John 14:6). As long as there is only one God the Creator, there can be only one reality created by God, and therefore only one truth; while it may be that no one of us has all the pieces, they must all fit together into one truth, even if it is knowable by God alone. There are either pieces of truth, that fit together even if it would take eternity to assemble them all, or there are lies, that do not fit at all. But if anyone should say he or she has “alternative truths,” as if reality meant nothing and there were no God and every individual were free to make up his or her own truths and impose them by force or trickery, then let that person be anathema!

 

[1] Randall Balmer, “The Real Origins of the Religious Right,” Politico May 27, 2014 (http://www.politico.com/magazine/story/2014/05/religious-right-real-origins-107133#.U4d_e_ldW2E)

[2] Randall Balmer, “The True Origins of the Religious Right,” lecture given at Emory University (https://www.youtube.com/watch?v=_Gf4jN1xoSo) uploaded May 11, 2009

When the Chef Thinks Like a Customer

March 4, 2017

Just when people are saying that Trump is being “presidential” at last (about the fifth time they’ve said that[1]), he unleashes another seemingly unhinged tweetstorm. Less than 48 hours since his most recent “pivot,” Trump has begun accusing former President Obama of wiretapping him.[2] Most news sources politely note that he makes this accusation “without evidence,” since “pulls another insane rant out of his ass” sounds a little too blunt. As one spokesperson was quoted saying, “This is Trump being Trump.” Jesus of Nazareth said, “Out of the abundance of the heart, the mouth speaks.”[3] Some say he is a bully; others say he is mentally unhinged, paranoid and a malignant narcissist. What is clear is that there was not, nor will there be, a “pivot.” As Obama said before leaving office, being President doesn’t change who you are; if anything, it makes you more of what you are. Or, as CNN reports:

 

California Rep. Adam Schiff, the ranking member of the House Intelligence Committee, which is also probing the scope of Russia’s influence on the US election, said in a statement Saturday afternoon in reference to one of Trump’s tweets: “If there is something bad or sick going on, it is the willingness of the nation’s chief executive to make the most outlandish and destructive claims without providing a scintilla of evidence to support them.

“No matter how much we hope and pray that this President will grow into one who respects and understands the Constitution, separation of powers, role of a free press, responsibilities as the leader of the free world, or demonstrates even the most basic regard for the truth, we must now accept that President Trump will never become that man,” Schiff said.[4]

 

 

Sen. Lindsey Graham has largely echoed this same notion, saying that if the wiretaps did happen it is one of the greatest political crimes in our history, and if it didn’t and the charges are baseless, then this itself would be the greatest crime in political history; so either way, it demands a full and complete investigation. This certainly seems to be still another random, emotion-driven and logic-deprived outburst from a man who has made a career on baseless charges against others, false claims about himself and the products he’s peddling, and so many frivolous lawsuits that he’s been termed a “libel bully.”

But perhaps there’s another explanation, besides either insanity or criminality.[5] Perhaps Trump simply reacts to whatever he hears on the news; and more specifically, the far-right blogs and talk radio that endlessly praise him, since anything less than uninterrupted groveling strikes him as “fake news.” When Trump heard a biased and misleading report on FOX News about a supposed link between immigration and crime in Sweden, Trump famously tweeted out about “what happened in Sweden last night” and asked why no one was reporting about that. The problem was, no one was reporting because there was nothing to report. Again, today, Trump heard an unsubstantiated rant from a talk-radio host hypothesizing that Obama “must” have wiretapped Trump, and Trump took this claim (which had no evidence) as itself “proof” that Obama was “sick.”

As Trevor Noah pointed out, Trump avidly consumes cable news, particularly FOX News, which gives the most favorable reports about him.[6] This is crazy, as Noah says, because the only reason we watch TV news is because we DON’T have access to all the information the President has: daily intelligence briefings, classified reports and so on. He is supposed to be making the news; instead, he is merely another consumer, no better than the rest of us and, in many cases, far worse, because he lacks the context, the background knowledge, the humility, or the impulse control to avoid publicly overreacting to reports that are obviously unsubstantiated at best, and Sasquatch-level fakes at worst.

Donald Trump is like a chef at a five-star restaurant, who got hired despite a lack of cooking experience or training because he had family connections and friends who vouched for him. Now he is supposed to be producing the best food anyone has ever tasted, to maintain the restaurant’s hard-earned reputation as a prime provider of quality taste and nutrition. Sadly, he has no idea how to do that. He could ask someone to bring him up to speed, so that he can produce at least passable dishes on his own; but instead, he orders out, gets other people’s food which someone else has prepared, and presents it as his own. And unfortunately, his head is stuffed up and thus he can’t smell or taste anything, so he really doesn’t know good food from bad; he only knows that McDonald’s is quick and easy, and he likes things that are quick, easy and predictable. So he goes to whatever information fast-food franchise he finds, including sources that claim fictitious terrorist attacks or that the Sandy Hoot massacre was a hoax, and retweets and blows up as if these things were the voice of God Himself, like a bad chef who buys day-old fishwiches from McD’s and serves them as trout almandine at his five-star restaurant.

Now, if you prefer McD’s to the Four Seasons, that’s fine. And if you prefer talk radio to news that has been vetted and fact-checked and will actually retract a mistake, it’s a free country. But when you’re President of the United States, you don’t consume the news: you make it. You make it from the raw materials of real-life events, presented for your eyes only by some of the best intelligence agencies, scientists, doctors and other experts on the planet. You have a responsibility not to blindly believe or impulsively react to what you read in the press, because you make the news and you know more than whatever the guy on the TV or radio is saying.

This is a pattern, and it reveals something important about Donald Trump’s character. Repeatedly, he has said or tweeted something that was unfounded, obviously false or at least ill-advised, in a knee-jerk reaction to something he heard. And when he is called on it, one of his more usual responses is “Someone gave me that information,” or “Many people are saying it.” In other words, he naively trusts anyone who flatters him, and then dodges responsibility because someone else said it to him, and how could he possibly be expected to know better?

It wouldn’t be hard, for an adult, a mature and intelligent person, to simply stay off Twitter, not give public speeches that haven’t been fact-checked, and in general to stop acting like a buffoon. But that would require being a chef at the information restaurant, and not a customer. And in this case, the new chef was hired because the restaurant apparently wanted to go in a “new direction;” consistently high-quality food was boring, so they brought in the winner of the Great American Bake-Off to take over rather than hire someone who trained at an actual culinary school or had worked in a kitchen before. This was supposed to “shake things up,” to “disrupt the usual model,” or to “change things.” The new head chef needs to rely on the sous chefs about what generally works, and on the wait-staff to tell him how the new dishes are being received, and so on. Eventually, he would learn both what the “usual rules” are and when to break them productively and strategically. However, that would require humility, a willingness to ask questions and take advice even from people whom he beat for the job of chef. So, instead, he orders out, buying what he is supposed to make himself: policies, and the original information on which policies are based.

And to finish this metaphor: No doubt, there will be many new customers who think that it is just great that the once-fancy five-star restaurant now serves well-done steaks with catsup, rather than the flavorful chateaubriand that make it famous. Some will be glad to eat at a restaurant that doesn’t make them feel like bad cooks because they could never do what the restaurant does; now, the food is no different than what they cook themselves, maybe even a little worse. Perhaps only the real foodies will realize immediately that the once-great restaurant is dying under its new chef, and that the only reason it has lasted this long is because of its reputation and the money it has in the bank. But sooner or later, something will happen that requires a confident, competent chef in the kitchen, and then everyone will know.

[1]   Domenico Montanaro, “Stop Using the Word ‘Pivot:’ Trump is Trump and Always Will Be Trump;”NPR March 4, 2017 (http://www.npr.org/2017/03/04/518326280/stop-using-the-word-pivot-trump-is-trump-and-will-always-be-trump)

[2] Colin Dwyer, “President Trump Accuses Obama of ‘Wire Tapping, Provides No Evidence.” NPR March 4, 2017 (http://www.npr.org/sections/thetwo-way/2017/03/04/518478158/president-trump-accuses-obama-of-wire-tapping-provides-no-evidence)

[3] Luke 6:45

[4] Jeremy DiamondJeff Zeleny and Shimon Prokupecz, “Trump’s Baseless Wiretap Claim,” CNN March 4, 2017 (http://www.cnn.com/2017/03/04/politics/trump-obama-wiretap-tweet/index.html)

 

[5] Brian Stetler, “Stelter: Far-right Media May Fuel Trump Claims;” ;” CNN March 4, 2017 (http://www.cnn.com/videos/politics/2017/03/04/stelter-trump-wiretapping-right-wing-media-sot-nr.cnn)

[6] “The Daily Show,” Comedy Central, January 26, 2017 (http://www.cc.com/video-clips/ujnxnv/the-daily-show-with-trevor-noah-welcome-to-president-trump-s-reality)