Posts Tagged ‘Donald Trump’

Poor, Distractible Donald: Impeachment, Pandemic and Hoaxes

April 25, 2020

Poor, Distractible Donald: Impeachment, Pandemic and Hoaxes

 

 

Senator Mitch McConnell, among others, claims that the reason the COVID-19 epidemic in the United States is so serious, and the response to it so inadequate, is because the impeachment of Donald Trump was such a distraction that the government was unable to do any better. Therefore, it isn’t because the Trump Administration is incompetent, or Donald Trump himself is incompetent, or that the entire Republican Party is incompetent; it is because the Democrats were so partisan and unpatriotic that they chose to launch an impeachment investigation of Trump’s attempts to extort political favors from Ukraine. Is there any truth to this?

First, let’s set the timelines out so we can compare them. This is a summary of three separate timelines: one on the impeachment inquiry, one on the COVID-19 pandemic and the last more specifically on Trump’s comments regarding the pandemic. Other information has been included as indicated.

2014: Hunter Biden begins working at Burisma, the Ukrainian energy company.[1]

2016: Victor Shokin, the Ukrainian top prosecutor, is removed for corruption, due to pressure from then Vice President Joe Biden, as well as the European Union and even some Republican senators. Although he later claims it was because he was investigating Burisma, in fact there were no anti-corruption investigations of Burisma until after Shokin was replaced. This is in fact one of the reasons for his removal.

January 13, 2017: A week before taking office, Donald Trump’s incoming administration was briefed on the dangers of a possible global pandemic, including both the fact that it could be even worse than the flu of 1918 and that it was a matter of “when” more than “if.” According to Politico and others, the future presidential advisors and Cabinet members seemed “uninterested.”[2]

May 2018: President Trump disbands NSC committee planning for a future pandemic.

August 2018: President Donald Trump approves military aid to Ukraine, accepting the reports of his administration’s intelligence agencies, diplomatic corps and economic advisors that Ukraine was working to crack down on the corruption that had long been a problem there.

April 2019: Alex Azar, HHS Secretary, together with Tim Morrison, special assistant to the President, warned about the possibility of a pandemic. Azar said the danger of pandemic is what keeps them awake at night.

May 9, 2019: Rudy Giuliani, President Trump’s personal attorney with no official government status, announces that he’ll be investigating Hunter Biden and his role at Burisma.

May 16, 2019: Ukraine’s Prosector General announces that an ongoing investigation has found no evidence of corruption concerning Hunter Biden and Burisma.

July 25, 2019: Despite having already been assured by officials in the Ukrainian government that Hunter Biden was not involved in any corruption, President Trump tells President Zelenskiy of Ukraine that he wants “a favor:” that Ukraine should publicly announce an investigation of Hunter Biden for corruption, an investigation that will also implicate Trump’s political rival Joe Biden.

July-August 2019: Trump Administration pressures Ukraine to publicly announce an investigation of Hunter Biden, despite Ukraine’s previous investigation finding no corruption. The White House and Republicans in Congress are later shown to have been involved in this pressure campaign, which included threats to hold up all aid to Ukraine including defense aid essential for its national survival.

through September 2019: Trump and his administration alternatively admit and deny that they threatened to hold up aid to Ukraine in order to pressure Zelenskiy into investigating Hunter Biden. Leaks of whistleblower complaints, etc. reveal more details, some of which Trump initially denies.

September: House launches impeachment investigation.

September-December 2019: Witnesses testimony, from top U.S. diplomats, foreign policy advisors, intelligence officers and military advisers, contradicts Trump claims, detailing his pressure campaign against Ukraine and affirming that he was not interested in the results of the investigation or whether it showed any actual investigation; Trump only cared that the investigation be announced so that the Biden name would be tarnished. Trump and his aides refused to comply with Congressional subpoenas, not due to “executive privilege” but simply because they said the Executive branch outranks the Legislative branch. This led Congress to consider a new possible article of impeachment: obstruction of Congress. In December the Judiciary Committee of the House of Representatives approves two articles of impeachment: “obstruction of Congress” and “abuse of power.”

Late November-early January: U.S. Intelligence becomes aware of spreading virus in China, holds extensive briefings throughout intelligence and military agencies, culminating in a detailed briefing for Trump in early January.[3]

December 31, 2019: First case of what will later be called COVID-19 reported to World Health Organization in Wuhan, China[4]

January 18, 2020: Trump’s advisors, including HHS Secretary Alex Azar, attempt to convince him that the epidemic in China is serious and the Chinese government is covering it up. He is uninterested, even interrupting the briefing to ask when he can lift the ban on fruit-flavored vaping products. For the rest of January, his staff and advisors attempted to convince Trump that COVID-19 was a serious threat to the nation and to his reelection, but he refused to believe them. Instead, he accepted reassurances from the Chinese government, following a pattern of rejecting the advice of his own intelligence agencies and advisors and accepting the word of foreign dictators.[5]

January 22, 2020: Reporter asks Trump if there are any worries about coronavirus, and he replies, “No. Not at all. And we have it totally under control. It’s one person coming in from China, and we have it under control. It’s — going to be just fine.”

January 24: Trump tweets, “China has been working very hard to contain the Coronavirus. The United States greatly appreciates their efforts and transparency. It will all work out well. In particular, on behalf of the American People, I want to thank President Xi!”

Jan. 28: At a mass rally, Trump refers to the coronavirus as “the Democrats new hoax.” He does not appear to be denying that it exists, but is denying that it is a real danger.[6] This causes a lot of confusion among the press, and even more among less trained listeners.

Jan. 30: Trump blocks travel from China.

The same night, he holds a campaign rally in Iowa.

“We think we have it very well under control. We have very little problem in this country at this moment — five. … we think it’s going to have a very good ending for it.”

Feb. 2: Trump tells Fox News host Sean Hannity, “We pretty much shut it down coming in from China.”

Feb. 6, 2020: Earliest known death in U.S. from COVID-19, in Santa Clara County in California. This indicates that the disease was already established and uncontained in the U.S. before Trump’s travel ban was put in place, as all containment efforts at that time were focused on Washington State.[7]

January-February 2020: After negotiations between House and Senate, the House holds final vote approving articles of impeachment and sends them to Senate. Senate holds impeachment trial and Feb. 2 shows that majority of Americans, including some Republican senators, agree Mr. Trump abused the power of his office for personal political gain. Popular opinion is closely divided on whether or not he should be removed from office, but there is widespread agreement that the House investigation has proven its claims. Trump’s defense, by his attorney Alan Dershowitz, is that his reelection is in the national interest and that therefore anything he does for his own personal political gain is also a matter of national security and therefore legal.

Feb. 4, 2020: During the State of the Union Address, Trump awards the Medal of Freedom to Rush Limbaugh, a highly influential Republican pundit and Trump supporter.

Feb. 5, 2020: Trump acquitted by US Senate in a party-line vote, with the exception of Sen. Romney of Utah who votes with the Democrats to remove Trump from office.

NOTE: After this point, the impeachment is officially over and there is no realistic chance of it being revived.

February 24, 2020: Rush Limbaugh tells his listeners that the coronavirus is “the common cold.”[8]

February 27, 2020: Sean Hannity, a prominent FOX News and talk radio pundit with whom Trump is said to talk by phone nearly every night, attributes concern over coronavirus to “the media mob and the Democratic extreme radical socialist party.”

February 27: Trump supporter Candace Owens mocks concern about coronavirus, calling it “liberal paranoia.”[9]

February-March, 2020: Limbaugh continues his attacks on the medical community and health experts, insisting that COVID-19 is nothing more than the common cold. Sean Hannity continues to denounce concern over the pandemic as “hysteria” and “hoax.”[10]

March 6, 2020: While touring CDC, Trump compares the coronavirus tests to the transcript of his July 25, 2019 phone call that led to his impeachment, saying, “The tests are all perfect like the letter was perfect. The transcription was perfect. Right? This was not as perfect as that but pretty good.”[11] This was after numerous reports that the initial CDC tests were defective and that there was a severe shortage.

March 9, 2020: Trish Regan of FOX Business News denounces coronavirus concerns as a “coronavirus impeachment scam”[12] On his show, Hannity again refers to coronavirus as a “hoax.”

Jan-March 2020: Trump repeats many of these talking points from the conservative media in his briefings, speeches etc.

March 13, 2020: Trish Regan put on hiatus and later permanently dismissed.

March 16, 2020: Trump admits that virus is indeed “very bad” and begins to urge Americans to avoid crowds and so on.

March 18, 2020: Hannity claims that his show had always taken coronavirus seriously and never considered it a “hoax.”

March 24, 2020: Trump says that governors fighting coronavirus have to “be nice” if they want federal help.[13]

March-April 23, 2020: Trump conducts daily briefings on coronavirus; he also uses these briefings to attack political rivals and to make jokes about the “deep state”[14] and having sex with models.[15]   Frequently he is contradicted by his own aids and health experts, either during the briefing or afterwards, as he is presenting misinformation, medically dubious cures and so on.

April 23, 2020: During his daily press briefing, Trump interrupts the presentation of medical information about how UV light and disinfectants can kill the coronavirus to tell his doctors to look into whether it would be possible to use either to kill the virus inside an infected person. The White House spends the next 24 hours trying to respond to mockery of this idea, medical experts explain that both the light and the disinfectant that would kill the virus would also kill people, disinfectant manufacturers issue statements warning people not to drink bleach or Lysol or similar products, and the press describes the president as too “distracted” by politics and media coverage to pay attention to the actual information discussed at the regular White House pandemic response meetings.[16]

 

So yes, the impeachment was a distraction. Trump was so distracted by impeachment that while the impeachment itself was over by Feb. 5, he is still talking about it. His supporters, in government and in the conservative media, were so distracted by the impeachment that they dismissed talk about the pandemic until mid-March, 2020, when Trump, Hannity and others announced that they had in fact always taken the pandemic seriously although their public statements regularly used words like “hysteria,” “hoax” and “conspiracy.” Had the Republican Party and Trump administration begun paying attention to the coronavirus epidemic in February 2020, when the impeachment was over, we could have saved many more American lives.[17] Instead, they were still distracted by the impeachment, which was over by February 5 and was as good as dead as soon as it reached the Republican-controlled Senate which had made clear  before hearing any evidence that they would refuse to remove Trump no matter what. Donald Trump is still distracted by the impeachment, even taking time in April 2020 to punish the Inspector General whose legally-required report to Congress of the whistleblower’s complaint started the impeachment investigation. So yes, as Mitch McConnell says, Donald Trump, as well as the entire Republican Party, the leading personalities at FOX News and other conservative media were all so distracted by the impeachment that even more than a month after it was over they could not seriously talk publicly about the growing pandemic except to call it a second attempt to impeach their President.

But at the same time, from the beginning of his administration, even before he took office, Trump and his team were distracted from the dangers of a possible pandemic, even after they were explicitly warned. Some within the administration saw the dangers and attempted to warn Trump about it, but he was only concerned with political matters like the trumped-up investigation of the Bidens. The nation wasted over two months, dithering instead of preparing supplies and plans: the last month of the impeachment process and then six weeks after impeachment was over, during which the Republican party did nothing.[18] It remained a distraction because Trump and his administration put his own political ambitions ahead of the national security of the nation, obsessing with Ukraine and the efforts to concoct evidence against a political rival rather than with the warnings of their own intelligence and health agencies about a looming national threat. And even today, Trump is so distracted that his own scientific advisors have to fact-check him publicly because he is more concerned with saying whatever he thinks will make people “happy” and help his poll numbers than he is in actually giving true information to people whose lives depend on it. And his supporters, including many in the conservative media and Republican leadership, continue to insist that the whole coronavirus issue is being overblown merely to undermine Trump. They are still distracted. Some are distracted by the chance for financial gain.[19] Some are distracted by their personal political ambitions, or their desire to hurt Democrats and aid Donald Trump even if it costs American lives.[20] Many are distracted, to this day, by the impeachment, continuing to see everything as a plot against Trump. And many, many are distracted by a simple resentment of “elites,” people who have educations and expertise, who have spent decades serving society by learning about health threats without partisan bias, serving the public under administrations of both parties and thus becoming that evil “Big Government” they have been trained to hate and despise by decades of right-wing messaging.

Perhaps we should fire this distractible party, and replace it will a group that actually pays attention to the business of government—-you know, like the party that originally wrote the anti-pandemic playbook which the Trump administration threw out, which established the pandemic-preparedness planning group that Trump fired, and which handled the Ebola and Swine Flu epidemics so that they DIDN’T kill fifty thousand Americans and counting in less than three months.

[1] Elizabeth Janowski, “Timeline: Trump Impeachment Inquiry;” NBC News February 5, 2020 (https://www.nbcnews.com/politics/trump-impeachment-inquiry/timeline-trump-impeachment-inquiry-n1066691)

[2] Nahal Toosi, Daniel Lippman and Dan Diamond, “Before Trump’s Inauguration, a Warning:   ‘The Worst Influenza Pandemic Since 1918’;” Politico March 16, 2020 (https://www.politico.com/news/2020/03/16/trump-inauguration-warning-scenario-pandemic-132797)

[3] Veronica Stracqualursi, “ABC News: US Intelligence Warned of China’s Spreading Contagion in November;” CNN, April 8, 2020 (https://www.cnn.com/2020/04/08/politics/us-intelligence-report-china-coronavirus/index.html)

[4] CNN Editorial Research, “Coronavirus Outbreak Timeline Fast Facts;” CNN April 22, 2020 (https://www.cnn.com/2020/02/06/health/wuhan-coronavirus-timeline-fast-facts/index.html )

[5] Caroline Kelly, “Washington Post: US Intelligence Warned Trump in January and February as he Dismissed Coronavirus Threat;” CNN March 21, 2020 (https://www.cnn.com/2020/03/20/politics/us-intelligence-reports-trump-coronavirus/index.html)

[6] Bethania Palma, “Did President Trump Refer to Coronavirus as a ‘Hoax’?” Snopes March 2, 2020 (https://www.snopes.com/fact-check/trump-coronavirus-rally-remark/)

[7] Dennis Romero, “1st US Coronavirus Death was Weeks Earlier than Initially Believed;” NBC News April 22, 2020 (https://www.nbcnews.com/news/us-news/first-u-s-coronavirus-death-happened-weeks-earlier-originally-believed-n1189286)

[8] Jonathan V. Last, “The Malicious Irresponsibility of Rush Limbaugh;” The Bulwark April 2, 2020 (https://thebulwark.com/newsletter-issue/38752/)

[9] Jeremy W. Peters, “Alarm, Denial, Blame: The Pro-Trump Media’s Coronavirus Distortion;” The New York Times April 1, 2020 (https://www.nytimes.com/2020/04/01/us/politics/hannity-limbaugh-trump-coronavirus.html)

[10] Aaron Rupar, “Hannity Claims He’s ‘Never Called the Virus a Hoax’ 9 Days after Decrying Democrats’ ‘new hoax’;” Vox March 20, 2020 (https://www.vox.com/2020/3/20/21186727/hannity-coronavirus-coverage-fox-news)

[11] Chas Danner, “Trump Says Coronavirus Testing is as ‘Perfect’ as his Phone Call;” Intelligencer March 6, 2020 (https://nymag.com/intelligencer/2020/03/trump-coronavirus-testing-as-perfect-as-ukraine-call.html)

[12] Matt Wilstein, “Fox Business Ditches Trish Regan After Coronavirus ‘Impeachment Scam’ Rant;” Daily Beast March 28, 2020.

[13] Aaron Rupar, “Trump Commits to Helping Blue States Fight the Coronavirus——If Their Governors Are Nice to Him;” Vox March 25, 2020 (https://www.vox.com/2020/3/25/21193803/trump-to-governors-coronavirus-help-ventilators-cuomo)

[14] Jake Lahut, “Dr. Anthony Fauci Did a Facepalm After Trump Mentioned the ‘Deep State Department’ in a Wild Coronavirus Briefing;” Business Insider March 20, 2020 (https://www.businessinsider.com/dr-anthony-fauci-did-a-facepalm-during-trumps-coronavirus-briefing-2020-3)

[15] Matthew Wright, “President Trump is Eviscerated on Social Media for Making a Tasteless Joke About Being ‘Involved’ with Models as He Talks About Coronavirus DEATH Trajectory;” Daily Mail April 4, 2020 (https://www.dailymail.co.uk/news/article-8187225/Trump-makes-joke-involved-models-talks-coronavirus-DEATH.html)

[16] Kevin Liptak and Kaitlan Collins, “How a Media-Distracted Trump Ended Up Derailing His Own Briefing;” CNN April 25, 2020 (https://www.cnn.com/2020/04/25/politics/donald-trump-coronavirus-task-force-science/index.html)

[17]Stephen Collinson, “Trump Sees ‘LIght at the End of the Tunnel’ at Start of ‘Pearl Harbor’ Week;” CNN April 6, 2020 (https://www.cnn.com/2020/04/06/politics/donald-trump-coronavirus-history-health-economy/index.html)

[18] Jonathan Alter, “Trump’s Lost Months Are Killing Us. Here’s How to Make Them Politically Fatal for Him;” The Daily Beast April 4, 2020 (https://www.yahoo.com/news/trump-lost-months-killing-us-011244950.html)

[19] Matthew S. Schwartz, “Missouri Sues Televangelist Jim Bakker for Selling Fake Coronavirus Cure;” NPR March 11, 2020 (https://www.npr.org/2020/03/11/814550474/missouri-sues-televangelist-jim-bakker-for-selling-fake-coronavirus-cure)

[20] Scott Bixby, “DeVos Has Deep Ties to Protest Group, but is Quiet on Tactics;” Daily Beast April 21, 2020 (https://www.thedailybeast.com/devos-has-deep-ties-to-michigan-protest-group-but-is-quiet-on-tactics)

Things the Right Gets Wrong, pt. 2: Abortion

April 1, 2020

THINGS THE RIGHT GETS WRONG….about abortion!

 

I have always felt that it was only after a child was born and had a life separate from its mother that it became an individual person and it has always, therefore, seemed to me that what is best for the mother and for the future should be allowed.”

——-Rev. W. A. Criswell, Pastor First Baptist Church of Dallas, Texas, 1973

 

 

White American Evangelicals say that Donald J. Trump is the most, even the only Christian candidate for President of the United States. When asked why, they don’t generally point to his strict adherence to the Ten Commandments; after all, they themselves attribute Christly titles to him such as “Chosen One” or “King of Israel,” and he gladly accepts this idolatrous praise. He never attends church, preferring to spend the Lord’s Day on one of his privately-owned golf courses where the U.S. government pays him many times his official salary as President every time he swings. He’s boasted of his adulteries and how he gets a special thrill out of sleeping with the wives of his friends. His life has been defined by his covetousness. He lies and slanders with the impunity of a crumb-covered toddler denying he’s eaten a cookie. Nor do his followers cite Trump’s strict adherence to that central statement of Christian ethics, the Sermon on the Mount. While Jesus said to love the poor, Trump has repeatedly committed charity fraud, taking money meant for children with cancer, for veterans, for anyone. When Jesus says, “Love your enemies,” Trump says, “When someone attacks me, I always attack back…except 100x more. This has nothing to do with a tirade but rather, a way of life!”—- a “way of life” much more like the Satanic Bible than the Gospels: “if a man smite you on one cheek, SMASH him on the other!” (Book of Satan III, 7). When Jesus councils humility and urges his followers to “take the lowest seat,” Trump literally shoves world leaders out of his way so that he can be in the front of the picture. Trump has even said that he’s never sinned, he’s never had to ask for forgiveness—-denying a central teaching of Christianity and arguably the central tenet of Evangelicalism. All of this and more, Evangelicals say, is simply irrelevant. What they care about, what proves that Donald John Trump is the greatest defender of Christianity ever and that “going against him” is a sin against God. is that he’s appointed judges who opposed abortion. Nothing else—-not slander, not incitement to violence, not calling for violence against his opponents or peaceful protestors or even people found innocent of any crime, not corruption, not any possible charge one could make——can possibly match the great good he’s done by appointing “pro-life” judges.

But what if this is not true? What if this vilest of sins, abortion, is in fact not a sin at all? What if the entire controversy was simply created by Republican politicians, and right-wing clergy wishing political power, as a club with which to beat up Democrats, to whip up conservative voters, and to relieve the would-be righteous of the burden of actually fulfilling all that stuff about forgiving enemies and giving to the poor? If that is true, then not only is the Evangelical adulation of Donald Trump unfounded, but it is actually blasphemous, idolatrous; in vain do they worship, teaching as divine commandments what are only human teachings (Mark 7:7).

I want to start by saying that this is aimed at Protestant Fundamentalists and other so-called “biblical literalists.” Roman Catholic teaching is not “literalism” and has never claimed to be. Catholics say there was a Church well before there was a Bible, and that the teaching authority of the Roman Catholic Church is a second source of divine revelation alongside the Bible. In fact, prior to the Second Vatican Council (1962) Catholics were generally discouraged from reading the Bible itself, since laypeople required the Church (through its priests or at least the missal) to interpret it correctly. Catholic teaching on abortion has changed over time, as the judges in Roe v. Wade themselves noted; it was never solely based on the Bible, which hasn’t changed, but also on Catholic philosophical and theological teachings, on changing scientific understanding of reproduction, and on papal authority. Of course, if you are Catholic and it is part of your faith that even early-term abortion is a sin, you should follow that teaching; for whatever is not of faith, is sin. But good Catholics like Charles and Daniel Carroll, leaders of the American Revolution and early Constitutional debates, might not have believed this, since many prominent Doctors of the Church (including St. Augustine of Hippo and St. Thomas Aquinas) held that the fetus did not gain a human soul until at least forty days after conception. Early-term abortion might have required penance in the medieval Church, but it wasn’t murder. Only as the biology of reproduction was more fully understood did the Church settle on conception as the moment of ensoulment, in the 1800s. Given that history, the Supreme Court asks in its Roe v. Wade decision, how can we impose one religion’s view on the nation? And not only one religion’s view, but one part of one religion, and only one part of the historical view of that one part of that one religion? Catholics should follow their faith, and they have every right to try to persuade others to follow their faith and their moral teachings. But as I said, they are not pretending this is the “literal, uninterpreted, direct Word of God.”

The Protestant “Religious Right,” as established by Rousas Rushdoony, Jerry Falwell Sr., Pat Robertson, W.A. Criswell, Phyllis Schafley and many others, do claim to be Biblical literalists, defending the original faith which every true Christian must embrace. Furthermore, they claim that since this is a Christian, and even a Protestant Christian nation, any true American must oppose abortion because our Founding Fathers established this nation to follow God’s law.   But what if that is not true? What if literally none of that is true? What if the Founding Fathers did not oppose abortion, what if this “Christian nation” allowed abortion for the first century of its existence, what if the Bible itself allows abortion, and what if the Religious Right was not even founded to fight abortion and did not oppose abortion when the Roe v. Wade ruling was originally pronounced?

Let’s work backwards through history. The Religious Right (as we understand generally understand it) was originally founded to defend segregation: specifically, the right of private Protestant Christian schools to exclude black students based on their claim that the “clear, literal truth of the Bible” mandated that the races should remain separate. Their argument was that God created the various races and nationalities and assigned each to live in different parts of the world; if God had wanted them to all live together He wouldn’t have confused their language at the Tower of Babel and scattered them across the earth. When the Brown v. Board of Education ruling came down, requiring desegregation of public schools, white Protestant Christian racists began establishing private religious schools where they could keep minority children out based not on the now-debunked “separate but equal” argument, but because it was their religion. One of the more prominent of these was Bob Jones University. The U.S. government threatened Bob Jones with loss of tax-exempt status and all federal support if they did not allow non-white students to enroll and take classes with the same rights as every white student.

Protestant conservatives fought the Federal government for years to protect the tax-exempt status for Bob Jones University and other overtly racist institutions claiming religious backing for their discrimination. In the end, they lost, and Bob Jones was forced to at least officially cease discrimination on the basis of race. However, by that time a number of Protestant pastors and activists had organized and campaigned, legally and politically, for years, and had built a strong grass-roots organization which we today would call the “Religious Right.” At the same time Paul Weyrich, a Republican activist, had been working for years to lure Evangelicals away from the Democratic party and into the Republican camp. Now there was this network of politically involved and ambitious Evangelical clergy, if only they could stay together. After the final court ruling against Bob Jones, there was a conference call between a number of these Evangelical activists, to plan their next move. They had an organization, and at least the beginning of a movement. Fighting on behalf of segregationist religious institutions had brought Evangelicals into politics more forcefully than they had been since the disaster of the Scopes Monkey Trial. They didn’t want to lose that momentum, and that chance to reclaim political and cultural leadership of the nation. They needed a cause, something that they could rally around and could rally their congregations around. Some anonymous voice suggested, “What about abortion?”

Up until then, abortion had been a Catholic issue. Protestants opposed sex out of wedlock, but had no theological stance against abortion per se. The legal opposition to abortion in the USA was primarily driven by the anti-sex campaign of Anthony Comstock, a moralistic zealot who fought birth control, pornography, sex toys and anything else he considered “obscene.” Thus the opposition to abortion was moral, not theological; the feeling among anti-abortionists was that anything that made sex easier was immoral, unless the sex was necessary for married procreation. Prominent Evangelical leaders, such as W. A. Criswell, were at least moderately pro-choice, as was the Southern Baptist Convention overall. Politically, even vigorous conservatives like Barry Goldwater could be found in leadership positions in Planned Parenthood. But some six years after the Roe v. Wade ruling, Protestant Fundamentalists began working to convince other Evangelical clergy and congregations that abortion was not only an invitation to free love, but a sin against God, and that the clear and unvarnished Scripture said so.

And that is where we are now. Abortion was once almost entirely a Catholic issue; but for purely political reasons, white Protestant Evangelical leaders decided to create a new sin, to make it the centerpiece of their moral teaching and political organizing, and to use that issue to bring White Evangelicalism into the Republican fold. Once abortion would have been a personal matter for Protestants, a decision each individual made after consulting God in prayer and their doctor in the clinic. Now, it has become a shibboleth for all would-be religious conservatives, and even for irreligious conservatives. A businessman can be convicted of thousands of acts of fraud, can boast of his adulteries, can do business with known criminals, can brag about bribing politicians, can brag about his history of sexual assault and improprieties even with underage beauty-pageant contestants, can reject the words of Jesus about forgiving others and the words of Paul about the need for repentance, and can still win 80% or more of white Evangelical votes. So long as that politician opposes abortion and gay rights, there is literally no other sin he can commit that would strike Evangelicals as disqualifying. And while there are certainly Scriptures in the Torah and in Paul that oppose homosexuality, there is, I repeat, nothing in the Bible that condemns abortion.

It could be argued that in the 1970s the culture was becoming excessively libertine. Drug use, promiscuity, and general frivolity were praised everywhere, or so it seemed. Even “conservative” mainstream entertainment suggested that the society was falling apart, from the “Dirty Harry” and other movies where the “good guys” upholding law-and-order must turn vigilante against their incompetent and feckless bosses, to cop shows as diverse as “Kojak” and “Barney Miller” showing how all the police offices were shabby, with antiquated equipment, the cops themselves overworked, and generally showing a legal and law enforcement system underfunded and on the verge of collapse. It isn’t surprising that the message of the Religious Right found a sympathetic audience. The nation was struggling economically, the social fabric was frayed, we had seen riots and assassinations and domestic terrorism left and right, and millions of Americans expected a nuclear apocalypse in their lifetimes. Leaders such as Jerry Falwell Sr. and Pat Robinson spoke to this situation and urged America to reform itself morally. As a college student in the 1970s I shared some of those concerns, if not the near-panic that others felt.

But over time, worries about all these other excesses, and concerns about proclaiming the Gospel, seem to have slipped into the shadow of the one great monstrosity, Abortion. A billionaire playboy who indulged in virtually every excess of the 1970s, and who said he’d never had a sin to repent despite his life of drug-fueled sex parties, was not only accepted but is now praised in literally messianic terms. When nonbelievers look at the words of Jesus written in the Bible, about forgiving and loving and caring for the poor and humble, and then look at the modern Nero to whom Evangelicals make obeisance, the Gospel itself is discredited (Romans 2:24). Preaching and calling the nation to repentance has been replaced by power-politics, and as a result the desire for a gentle Shepherd had been replaced by a longing for a “strong man” who will protect his followers and humiliate their opponents. And what is most striking to me is that the Right seems largely unaware of how their message and values have changed, and how recent all those changes are.

The actual Biblical backing for this literalist anti-abortionist stance is surprisingly weak. As W. A. Criswell noted, the Genesis account of Creation states that Adam became a living soul when God breathed into his nostrils (Gen. 2:7). The Hebrew understanding of the nature of human life was that it was a living body; it did not preexist the body, and when it died and went to Sheol it was largely devoid of personality. The Psalms regularly depict the afterlife as a gloomy place regardless of whether one was “good” or “evil” (see Ps 6:5, 115:17 as examples). That is why Christians preached “the resurrection of the dead,” which was “to Greeks foolishness.” To the Greeks, and specifically to Platonism which was the dominant philosophy of the time, souls were immortal: they existed before birth, existed after death and were reborn into bodies according to their deeds and personalities (see Phaedo). Much Christian thinking about souls owes more to this pagan philosophy than to Hebrew understanding, because it was the common way of thought among so many early Christians. In this regard the Sadducees, who denied all notion of an afterlife, were more “fundamentalist” than were their Pharisee rivals, because the Sadducees rejected all Scripture except the Torah, and rejected the notion of an afterlife (Luke 20:27-33, Acts 23:8).   Much of the later debate about “ensoulment” depends on this Platonic metaphysic that Christians inherited from their culture, their previous lives as pagans, and from Neoplatonic philosophy which influenced important Christian theologians such as Origen and Augustine.  The original Christian teaching was much more in line with the Hebrew understanding:  that the dead are dead, and our hope in in a resurrection of the body, when both body and its animating soul will be restored to life by God, rather than in a soul that either was floating around in Heaven waiting to be born or which floats around after death waiting to be reborn.

The Torah did not have an idea of life prior to birth, and its concern was primarily for God’s blessing in this life. The famous Biblical quote, “Choose life,” had nothing to do with abortion; it is an admonition to obey the Torah so that God will grant you, the adult hearing these words, a long life (Deut 30:15-20). Exodus 21:22-25 states that if two men are fighting and accidentally injure a pregnant woman so that she miscarries, this is treated as a civil crime against the woman’s husband, not as a murder; only if there is injury to the woman is there punishment of “life for life.” Later Christian attempts to interpret this as not referring to the woman’s injury but only to the child’s does not fit the original Hebrew or the history of Jewish interpretation. It also does not fit with Numbers 5:11-31, which actually requires abortion in the case of suspected but unproven adultery. And while there are passages in the Prophets and the Psalms about how God knew me before I was born, while I was being made and so on, these are mostly poetry and intended as imagery and praise rather than scientific statements of the biology of personhood. Anyone who thinks the Bible does not use imagery or metaphor needs to explain how God walked through the Garden, sat on His throne in Heaven, or wrestled with Leviathan. The straightforward passages must guide our understanding of the less straightforward; and in this case, the Torah indicates that the fetus is not the same as an adult life. It is special, it is precious from the moment of conception; it is even said to be a blessing from God. But the Torah puts it in the hands of the parents, and does not tell the government to impose its will on the family.

I am not saying that abortion is morally permissible. I am not saying abortion is impermissible, either. I am saying that it is a moral decision, and requires the consideration of philosophers as well as religious and legal experts. It is not as straightforward as it is depicted by The Right, who did not even care much about it until it became a convenient club with which to beat The Left and a convenient flag to rally around. If it is recognized as a serious issue, nothing more or less, then people of good will can debate it and seek moral consensus. But today, people of insincere political ambition treat it as the highest commandment, outweighing everything the Bible and human moral reason has to say about racism, sexism, social justice, feeding the hungry, providing clean air and water for our children and their children’s children, or providing a sound economy, or peace, or anything else. Every sin, every incompetence, every corruption, every blasphemy has been forgiven by The Right so long as the corrupt, blasphemous, stupid, mentally unstable and unrepentant sinner is a president willing to appoint judges who will overturn Roe v. Wade. Literally all morality, all political reason, and all religion has been overturned and buried beneath the one commandment: Thou Shalt Not Allow a Woman to Choose to Abort a Pregnancy, for Woman is Too Immature, Unstable and Wicked to Make Choices On Her Own. Millions of the so-called Party of Lincoln are ready to require rape and child molestation victims to have their attackers’ babies, which is the very definition of sexual slavery. These people say it is morally necessary to require a woman to risk her health and her life, to give up nine months of her life to make whatever sacrifice she must to try to ensure a healthy pregnancy, and will gladly shame her if her pregnancy is outside of wedlock regardless of the circumstances——but if we require a rich man to pay even one percent more in taxes so that we can feed, cloth and shelter that baby once it is born, as Jesus commanded us to do, then that is said to be immoral, to be exploitation of the poor persecuted rich person, as a punishment for being rich, and even slavery. Making a woman give up at least most of a year and then endure greater pain than most men will ever know—-that is good and righteous; but making a man obey the express word of God to clothe, feed and shelter the poor, even when he can do it with the money he was going to pay for a tenth yacht—-that is horrible, unthinkable, slavery! How truly Isaiah prophesied of this generation: they set aside the word of God and replace it with the commandments of men.

Recognizing that abortion is a moral issue, as is taxation, adultery, political corruption, hunger, the environment and the rest would mean that we could consider all the moral duties and moral values in this issue. It would mean that we would not allow ourselves to treat the rights of women who are born and persons according to the Constitution matter less than future persons who are not considered persons under the Constitution. It is possible to argue that abortion is morally wrong without resorting the idolatry of the so-called “pro-life movement.” Granted, that would mean having to actually argue, which means listening to both sides, offering reasons the other side can understand, and striving for compromise that preserves values both sides respect instead of relying on legal force, murdering doctors and other attempts to replace civility with power and oppression.

 

 

BIBLIOGRAPHY

 

 

Roe v. Wade, 410 U.S. 113 (1973)

 

Abelfatah, Rund. “‘Throughline” Traces Evangelicals’ History on the Abortion Issue.” NPR June 20, 2019: https://www.npr.org/2019/06/20/734303135/throughline-traces-evangelicals-history-on-the-abortion-issue

 

Balmer, Randall. “The Real Origins of the Religious Right.” Politico. May 27, 2014: https://www.politico.com/magazine/story/2014/05/religious-right-real-origins-107133.

 

Ravitz, Jessica. “The Surprising History of Abortion in the United States.” CNN. June 27, 2016: https://www.cnn.com/2016/06/23/health/abortion-history-in-united-states/index.html

 

Usurpation, Tyranny and Sailing to Algiers: How Bad Does It Have to Get? (pt. 7)

March 28, 2020

In addition to the past and the present, the attempt to remove a sitting political office holder may be motivated by the future—that is, by anticipation of what he or she will do. This may seem unjust; and were impeachment a legal proceeding it would be, since we would be punishing someone for something he or she has not in fact done. But removing a leader is not a legal act, but rather a political one. That is not to say justice and morality are irrelevant, but only to say they are different.

From the time he was elected, before he had taken office, Obama faced calls for his removal based on acts he was expected to take. He would impose Sharia law. He would confiscate all firearms, in violation of the Second Amendment. He would arrest all observant Christians. He would imprison his political enemies. He would abolish capitalism and impose a communist system. He would impose black supremacy and strip white people of their rights as citizens. He would throw open the borders and allow immigrants from Mexico and other southern countries to pour in unimpeded and uncounted, to collect Social Security and to vote in our elections. And in fact, these fears motivated some people to extreme actions. A white woman carved a B into her own face, claiming to police that she’d been attacked by black men saying that now Barack was president and they could do whatever they wanted; she was caught because she’d used a mirror and therefore carved the B in her face backwards.[1] The Republican governor of Texas called for the Texas State Guard to watch the U.S. Army’s “Jade Helm 15” exercises because of widespread fears that Obama was going to declare martial law and imprison his enemies in abandoned Walmarts.[2] These fears about Obama’s plans, and the rhetoric and action they provoked, led liberals to give the whole phenomenon its own name: Obama Derangement Syndrome.[3] The thinking here was that large numbers of otherwise sane and well-informed people (as well as many who weren’t) were particularly prone to believe conspiracy theories about President Barack Obama, and sometimes even to act on those fears.[4] Conservative politicians sometimes encouraged these beliefs, by saying that they “understood” these concerns, or by threatening armed resistance against the U.S. government if it carried out its alleged intentions; other conservative politicians denounced these beliefs and conspiracy theories.

Donald Trump, also, faced calls for his impeachment “from Day One” and beyond, at times based on things that he would do. It was alleged that he would use his office to enrich himself, that he would appoint corrupt and/or biased officials to important posts, that policy would be dictated by political agendas and flattery of the President rather than by science or competence, that hate crimes would rise, that the U.S.A. would become an international laughingstock, that Russia and other foreign powers would use money and favors to promote policies that weakened the United States, that religious groups other than Evangelical Christians would be discriminated against, that the environment would be degraded, that taxes on the rich would be slashed and then, citing budget shortfalls, programs such as Social Security would be gutted, that national immigration policies would be dictated by racism rather than morality or facts, and so on. Mr. Trump’s defenders in turn began to denounce “Trump Derangement Syndrome.”

We could even say that this sort of prognostication has made it into the official record of the United States Senate. Adam Schiff, arguing for Donald Trump’s removal from office, did not appeal only to his past and present actions, but also to his future acts if he continued to hold the reins of power. He said:

 

 

 

“We must say enough — enough! He has betrayed our national security, and he will do so again,” Schiff, D-Calif., told the Senate. “He has compromised our elections, and he will do so again. You will not change him. You cannot constrain him. He is who he is. Truth matters little to him. What’s right matters even less, and decency matters not at all.”[5]

 

 

 

Rep. Schiff was arguing, essentially, that based on his past behavior and expressed intentions, Donald Trump will commit acts that break the law, violate the Constitution and endanger the nation. Therefore, he should be stripped of political power not only because he has abused his office, but even more because of what he will do in the future.

The future, by definition, has not and does not exist; it is only possibility. Therefore, any action undertaken based on future events is problematic. But as Locke points out, sometimes it is necessary. To tell people they can only resist tyranny when the tyrant has seized power and clapped them in irons is at best pointless, if not sheer mockery. It would be like telling passengers who find that the ship they are on is taking them to the slave market in Algiers that they can do nothing because, after all, the captain is the captain, you must trust his judgment and authority, and that if you believe he is abusing his power then you can exit the ship just as soon as it reaches its destination and choose a ship with a new captain. At the same time, to mutiny three days out of dock, just because the ship was heading south and the captain has dark skin like an Algerian slaver, would also be insane. Locke, true to his empiricist philosophy, says we should base our judgment on observation and induction. If the captain repeatedly aims towards Algiers, despite repeated obstacles and repeated assurances that he’d never do such a thing, then it is reasonable to draw conclusions regarding his true intentions and to act on those conclusions. And if a politician with executive power should repeatedly act against the laws of the nation, against the expressed wishes of the people, putting his or her personal interests ahead of the general welfare, deceiving and suppressing liberty, it is reasonable to assume that he or she is actively seeking tyrannical power over the nation, and to act to stop this.

The reasons why conservatives were so convinced that Obama had tyrannical intentions were always a mystery to those of us who don’t watch Alex Jones or listen to Rush Limbaugh. Many of the anti-Obama (and later, anti-Clinton) charges seem insane, such as Pizzagate and the claims about NASA pedophile camps on Mars. The actual record of Obama, the actual evidence of his intentions, came largely from his bibliography and his having attended a UCC church led by the Afrocentric theologian Rev. Jeremiah Wright. The publicly available facts were that Barack Obama’s father was African, Muslim and anti-colonial; however, he had relatively little to do with raising Barack, who was instead brought up by his mother after his father left them. She was white, and while she was progressive for her time she had worked more intensely to insure her son was raised with so-called “middle class” values like education, hard work and caring for his fellow Americans than many conservative parents can boast. Aside from his skin, name and having spent part of his childhood in foreign countries, he had a childhood that many conservative politicians would have envied. He was attacked for having been a community activist, which conservative pundits claimed showed he was a radical revolutionary; but George H. W. Bush famously praised individual activism as “a thousand points of light” shining the way for the nation. And while Rev. Wright’s rhetoric can be fiery, as a freshman senator Obama’s behavior was not particularly shocking. Returning to Locke’s analogy, it was as if the new captain had said, “I’ve heard the climate in Algiers is nice this time of year, and they have some beautiful buildings,” but then had sailed a normal course. Maybe you’d want to watch him, but there’d be too little real evidence to make a reasonable claim that he was sailing to Algiers. And as President, the evidence was even more mixed: while there were certainly policy disputes and power struggles with the Congress whose leadership had declared that its top priority was to make him a one-term president, he never attempted to impose Sharia, confiscate all guns, or carry out any of the dire predictions made of him. He complied with court rulings regarding Congressional subpoenas, made his Secretary of State and other officials available for multiple public and private hearings, and generally behaved as we had always expect a president to behave. He never declared opposition to the Constitution, which he had taught and studied before becoming president; and his actions were mostly consistent with his words.

Donald Trump had a much longer public record, being both much older and much more famous before his election. He had said that he was genetically superior to most Americans, who lack his intelligence and industriousness and therefore allow themselves to be led by the superior men like himself.[6]   He attributes his success, and the failures of people like coal miners, to his own natural superiority and their inferiority.[7] To many, this sounds far more ominous than Obama having said he liked Rev. Wright and then hearing that Wright had said God should “damn America” for the sins of racism and the slave trade. After all, Obama didn’t explicitly endorse this claim by Wright; but Trump does endorse eugenics, which disturbs some people.[8] Claims by his ex-wife that he owns and reads a collection of Hitler’s speeches also raises concerns.[9] Add to that his divorces and bankruptcies, which together imply a lack of commitment to his promises, his legal history including lawsuits by employees and business partners he’s refused to pay, fines for racial discrimination at his properties, multiple acts of sexual assault, accusations of fraud at Trump University and other cases, most of which he settled rather than take to trial, and many people had serious doubts about his character. The Mueller Report and impeachment hearings revealed a pattern, witnessed and sworn to by many people, of obstruction of investigations which were lawful but he deemed “unfair,” as well as calling for investigations of people he disliked without any legal grounds, all to help his career. Furthermore, millions of dollars of taxpayer money have been spent at his properties, suggesting ongoing corruption; and his repeated claims that he deserves a third term and his complaints that various aspects of the Constitution are bothersome strongly suggest that he is not particularly devoted to the Constitutional limits on his power. These are some of the points of evidence that lead Congressman Schiff, and millions of others, to fear that Donald Trump is at best a compulsive, serial crook with unwitting or unreflective tyrannical tendencies, and at worst a full-blown authoritarian seeking to undermine our democratic institutions so he can add the United States of America to his business empire as one more hostile takeover.

By Locke’s standards, then, there was little ground to remove President Obama, and it is not surprising that he was not impeached and that he won reelection. The claims that he was an usurper, or that he had otherwise committed crimes that were disqualifying, were proven untrue by the standards we generally use to prove any historical fact. In other words, if we don’t know Obama was born in Hawaii, we really can’t say we know anything that happened which we did not actually see. Historical documents, eyewitnesses, and the coherence of evidence all testify that the Holocaust was a terrible crime, that the American Revolution led to the United States of America being formed from the thirteen British colonies, and that Barack Obama was born in Hawaii and thus legally fit to hold office as President of the United States. Continued denial of these or any other facts backed by evidence of like quality is akin to psychosis.

Acts done during his presidency were occasionally challenged and denounced, but none were shown to warrant impeachment. His use of executive orders and his power struggles with the Congress headed by an opposing party were consistent with what we have seen in the past, and less extreme than what we witnessed during the Reagan administration and some other recent presidencies.

As to removal due to his future acts, these proved to be the most baseless. He never claimed any intention to do much of what conservative politicians and right-wing media said he was certainly planning to do, and in fact he never did. He never grabbed our guns, imposed Sharia, shuttered Christian churches, ceased deporting illegal immigrants, never arrested political opponents, never declared martial law, never sought to ban private health care or “socialize medicine,” nothing. While it is easy to see why many might have been alarmed at the rhetoric of Rev. Wright, the fact is that the American people did not elect President Jeremiah Wright; they elected President Barack Obama, who proved to be a steady, calm, clear communicator willing to talk to and listen to all sorts of people. And if there was any thought that he would betray the U.S. to the terrorists or wasn’t committed to fighting terrorism because he wouldn’t use the words “Radical Islamic Terrorism,” those fears were largely dispelled when he ordered the killing of Osama bin Laden.

By contrast, many (not all) of the concerns about Donald Trump have turned out to be well-founded.   He was fined for racist discrimination in his rental properties and admitted racist statements towards employees.[10] He bragged about committing sexual assault, then denied it, then threatened to sue the dozens of women who accused him of rape, groping, barging in on them while they were changing at the beauty pageant he owned, in short accused him of the very behavior he had boasted, but he never sued at all or testified under oath about their claims. He paid fines relating to various charges of fraud, including Trump University, a breaking scandal during the election for which, as soon as the election was over, he agreed to pay fines and damages. His campaign was accused of having improper connections to Russia and other foreign governments; since the election multiple campaign leaders and close Trump advisors have pleaded guilty or have been convicted of these charges. The Mueller report concluded that while there was no actual “conspiracy,” that was largely because the Trump campaign was too inept and too rent by personal rivalries among his staff to effectively conspire, and his administration was too weak to deliver on promises made to Russia because they feared looking like they were beholden to Putin—which, apparently, they were. Mueller also described ten separate instances of obstruction of justice carried out by Mr. Trump, intended to block investigation of Russian assistance to his campaign. Thus there were instances in the past that suggest that he was morally and psychologically flawed, and unlikely to be a good president. There is even some evidence that his campaign might have been illegal. In the end, though, there is nothing in the Constitution that says a lying, neurotic criminal can’t run for President. Even one with business ties to hostile foreign dictators can run, though he is supposed to be forbidden from actually holding presidential power while receiving income from foreign investments (U.S. Constitution Article 1, sect. 9, clause 8). So in that sense, the charges against Donald Trump were never as disqualifying as those against Obama; if the charges against Obama had a shred of truth in them, they could have barred him from even running for office. The charges against Trump were therefore less serious, in that sense; they were more serious in that they were put forward by people who meant them seriously—that is, who actually believed them and had evidence and reasons for those beliefs, rather than simply making baseless accusations to try to score political points by playing to paranoid delusions.

The evidence that Donald Trump is an usurper is weak; there has been no solid evidence that any votes were changed to get him elected, and even if his campaign did conspire with foreign governments the prescribed penalty would be a fine, not removal from office. The evidence that he is now a full-blown tyrant is also weak, being largely a matter of interpretation; he may be a corrupt authoritarian who is openly trying to rig his reelection and abusing his power in the process, but his abuses do not strike most people as directly barring them from what they want to do. But the evidence that he wants to exercise tyrannical power, wants to subvert representative democracy and undermine the other branches of government, is abundant and glaring. His words, his actions, the testimony of his confidants and aides all point towards this, just as if the captain should persistently steer towards Algiers. Even though, when circumstances or protests dissuade him, he might temporarily set another course, he always returns towards his original destination. It is therefore permissible, and I would say it is morally necessary to oppose him, before he can deliver the entire “ship of state” to the port of bondage. The only real question is what sort of resistance is required or allowed.

[1] “Cops: McCain Worker Made Up Attack Story;” CBS News October 24, 2008 (https://www.cbsnews.com/news/cops-mccain-worker-made-up-attack-story/)

[2] Jonathan Tilove, “Abbot Directs State Guard to Monitor Operation Jade Helm 15 in Texas;” Statesman September 25, 2018 (https://www.statesman.com/NEWS/20160923/Abbott-directs-State-Guard-to-monitor-Operation-Jade-Helm-15-in-Texas) also Matthew Yglesias, “The Amazing Jade Helm Conspiracy Theory, Explained;” Vox May 6, 2015 (https://www.vox.com/2015/5/6/8559577/jade-helm-conspiracy)

[3] Ezra Klien, “Obama Derangement Syndrome;” Vox February 23, 2015 (https://www.vox.com/2015/2/23/8089639/obama-derangement-syndrome)

[4] Algernon Austin, “How Being an Obama Hater Warps Your Mind;” HuffPost October 21, 2015 (https://www.huffpost.com/entry/how-being-an-obama-hater_b_8347142)

[5] Dareh Gregorian, “Schiff’s Powerful Closing Speech: ‘Is There One of You Who Will Say, Enough!’?” NBC News February 5, 2020 (https://www.nbcnews.com/politics/trump-impeachment-inquiry/closing-argument-democrats-say-not-removing-trump-would-render-him-n1128766)

[6] Caroline Mortimer, “Donald Trump Believes He Has Superior Genes, Biographer Claims;” Independent September 30, 2016 (https://www.independent.co.uk/news/world/americas/donald-trump-president-superior-genes-pbs-documentary-eugenics-a7338821.html)

[7] Nate Hopper, “Donald Trump Once Worried About Coal Miners Getting ‘Black-Lung Disease’ from ‘Damn Mines’;” TIME June 1, 2017 (https://news.yahoo.com/donald-trump-once-worried-coal-215437514.html)

[8] Marina Fang & JM Rieger, “This May Be the Most Horrible Thing that Donald Trump Believes;” Huffington Post September 28, 2016 (https://www.huffpost.com/entry/donald-trump-eugenics_n_57ec4cc2e4b024a52d2cc7f9)

[9] Marie Brenner, “After the Gold Rush;” Vanity Fair September 1, 1990 (https://www.vanityfair.com/magazine/2015/07/donald-ivana-trump-divorce-prenup-marie-brenner)

[10] Michael D’Antonio, “Is Donald Trump Racist? Here’s What the Record Shows;” Fortune June 7m 2016 (https://fortune.com/2016/06/07/donald-trump-racism-quotes/)

Usurpation, Tyranny and Sailing to Algiers: How Bad Does It Have to Get? (pt. 6)

March 21, 2020

I wrote this before the COVID-19 outbreak, and therefore it does not address this rapidly-changing situation.  It may seem like a lifetime ago that we were discussing impeachment and abuses of power.  However, these are still important questions; besides, I hate loose ends and I have time on my hands, so I want to go ahead and finish.

A president (or other executive) might also be removed based on the present facts; not that he or she is an usurper, but rather that he or she is acting as a tyrant. Obama faced repeated calls for his impeachment, not only by FOX News and other conservative opinion makers but also by Republican lawmakers such as Darrell Issa and Tim Scott. The more substantive arguments alleged abuse of power, in that Obama’s executive orders were said to either go beyond Congressional authorization or to refuse to enforce Congressionally-passed laws. However, none of these claims ever really went anywhere, and it is debatable whether even the people making these charges really believed them; there was a general pattern of calling for Obama’s impeachment during the election season, and dropping the topic once the election was over.

Donald Trump likewise faced calls for his impeachment based on abuse of power; or in Locke’s terms, that he was exercising power which neither he nor anyone had a right to, and thus was acting as a tyrant. A partial list of these reasons include:

  1. Violations of the Constitution’s “Emoluments Clause,” which states that a President may not receive income from foreign persons, powers or properties while in office. Unlike past presidents, Trump has held onto his extensive business empire including business dealings with Russia (which he sought to hide, according to the Mueller Report), investments in Turkey (which even he admits cause “a little conflict of interest”[1]), Saudi Arabia, Qatar, and many other countries, as well as domestic properties that receive much of their income from foreign nationals and governments.
  2. Ten acts of obstruction of justice, as this is defined in law, and as documented in part II of the Mueller Report.
  3. Obstruction of Congress and solicitation of foreign interference in our nation’s elections, violating election law and soliciting a bribe. These last two actually resulted in articles of impeachment being passed by the House of Representatives.

So whereas Obama faced continuous calls for impeachment which never materialized, Trump was in fact impeached based not on past disqualifications but on his present actions. What was the difference?

Locke points towards an answer with his chapter “Of Prerogative.”[2] Locke accepts that no legal system could possibly predict all contingencies, and therefore assumes that a civil government will allow its magistrates to exercise their power at their own discretion. He even accepts that a judge, sheriff, or even a king (or president or other chief executive) might violate the letter of the law. What matters to Locke is the motivation behind this act. Locke distinguishes between proper perogative and abuse of this power by citing the welfare of the people, writing:

 

 

 

But since a rational creature cannot be supposed, when free, to put himself into subjection to another, for his own harm; (though, where he finds a good and wise ruler, he may not perhaps think it either necessary or useful to set precise bounds to his power in all things) prerogative can be nothing but the people’s permitting their rulers to do several things, of their own free choice, where the law was silent, and sometimes too against the direct letter of the law, for the public good; and their acquiescing in it when so done: for as a good prince, who is mindful of the trust put into his hands, and careful of the good of his people, cannot have too much prerogative, that is, power to do good; so a weak and ill prince, who would claim that power which his predecessors exercised without the direction of the law, as a prerogative belonging to him by right of his office, which he may exercise at his pleasure, to make or promote an interest distinct from that of the public, gives the people an occasion to claim their right, and limit that power, which, whilst it was exercised for their good, they were content should be tacitly allowed.[3]

 

 

 

Since the legislature cannot predict every contingency, some leeway must be granted to the executive. The local or national government may act without direct mandate from the law or even seemingly against it. For example, Locke says that if tearing down the house of an innocent man is the only way to stop a fire from spreading and destroying the city, the executive authority on the scene may do so. This is because the people form and assent to government for their own good, and particularly for the preservation of the lives of every one of them. If strict adherence to the law, or inaction until the legislature can convene and issue a relevant law is to lead to the death or suffering of people, then the executive branch of the government must act immediately. Likewise, Locke argues, there may be a person who is technically guilty of breaking the law, but has acted for the good of all and in fact deserves reward and honor rather than punishment; in this case, Locke says, the executive is empowered to pardon this person.[4] Always, the test is whether the act of prerogative is performed as a service to the people and for the good of the community as a whole, or as a right of the executive to act according to his or her own welfare and desires.

Obama faced repeated calls for his impeachment based on his actions at the time, which we call “executive orders” and Locke would define as “prerogative.” Often these calls came from extremist websites and pundits such as InfoWars, but at times the threats came from elected officials or former officials within the Republican party. One particular flash point was immigration.[5]   During the Obama administration there was a rise in border crossings, including both asylum seeking and attempts to sneak across the border undetected. Obama raised the ire of many liberals by deporting large numbers of undocumented and would-be immigrants, even being called “Deporter-in-Chief” by some. However, he issued one of his most controversial executive orders when he announced that the so-called “Dreamers,” children of undocumented immigrant parents who had perhaps lived in this country since infancy, would not be deported. Essentially, the Obama administration announced that it would prioritize deportations, seeking to remove criminals first, and deporting last (if at all) people who had lived in this country for years or decades and who had no part in choosing to immigrate since they were children at the time. This was claimed to be a failure to enforce the laws of the nation, and thus a violation of the Presidential oath of office; it was also alleged that this was done for partisan reasons since the immigrants would presumably vote Democrat. It was even alleged, without any proof and even against all evidence, that large numbers of undocumented immigrants would or had voted Democrat. However, these calls for impeachment may have been mere rhetoric, and in any case they failed to stir any serious impeachment attempt. Obama was able to argue, in courts and to the public, that it was a necessary part of his office to enforce the laws as he thought best for the American people, and that included prioritizing deportations of dangerous undocumented immigrants first, then the unproductive, rather than targeting those who were contributing to the welfare and economy of the nation and hadn’t even chosen to break immigration law in the first place. In Locke’s terms, this seems to be a legitimate exercise of prerogative; and the argument for this was reinforced by the fact that Obama was in fact vigorously enforcing immigration law overall. So long as he was seen as going after what would later be called “bad hombres” few people really cared if he ignored or protected “Dreamers.”

Donald Trump likewise faced calls for impeachment for some of his acts of prerogative. He has publicly suggested pardons for people under investigation for crimes allegedly committed on his behalf, such as Michael Cohen, so long as Cohen refused to cooperate with prosecutors. This is mentioned as one of the possible acts of obstruction of justice found by the Mueller investigation. As Locke says, a legitimate act of prerogative would be to pardon someone who acted against the law, but for the good of the nation; but in this case a pardon was offered for someone whose actions had no benefit for anyone but the president.[6] But while such actions as these were potentially impeachable, Trump faced actual impeachment and trial for his acts of prerogative in attempting to pressure Ukraine, an ally under attack by its stronger neighbor Russia, into doing political favors for him. He used the power of his office to delay promised aid and to withhold a public meeting that would signal U.S. support of Ukraine. Trump then attempted to hide what he was doing from Congress and the people. When the story finally came out, he defended himself by pointing out that Obama had also delayed aid to an ally, Egypt, so it was his right as President to do so. However, Obama had delayed aid because there had been a coup in Egypt; in other instances, there were concerns over corruption in the recipient country. In this case, all relevant agencies had determined that Ukraine needed the military aid promised by Congress, that it was meeting its obligations to fight corruption so the money would be properly spent, and that the aid was urgently needed. The only reason to delay the aid, it seems, was to pressure Ukraine to announce an investigation of one of Trump’s political rivals in an attempt to help Trump’s reelection campaign.

The defense against this claim of abuse of power obliterates the distinction Locke drew between proper prerogative and acts of tyranny.[7] Trump lawyer Alan Dershowitz argued that anything a president does for the good of the nation cannot be considered an abuse of power. Since every politician thinks his or her own reelection is for the good of the nation, anything a sitting public official does to aid his or her own reelection is thus for the good of the people, and a legitimate act of prerogative. While Mr. Dershowitz concedes that a President demanding a contribution to his personal bank account might be impeachable, his efforts to cover up or impede an investigation into this crime would not be; and in any case, demanding some other payoff such as a political favor would not be. While Locke, and our Founding Fathers guided by Locke’s philosophy sought to distinguish between prerogative done for the good of the people and abuses of power done for the benefit of a corrupt politician, the Trump Party has said there is no difference since whatever is done to benefit the political office holder is by definition “for the good of the nation.” Or, as an earlier politician put it, “L’état, c’est moi.”

[1] Russ Choma, “Reminder: Trump Has a Massive Conflict of Interest in Turkey;” Mother Jones Oct. 7, 2019 (https://www.motherjones.com/politics/2019/10/reminder-trump-has-a-massive-conflict-of-interest-in-turkey/)

[2] Locke, Chapter XIV

[3] Locke, sect. 164

[4] Locke, sect. 159-61

[5] Erika Echelburger, “These 7 Conservatives Would Impeach Obama Over Immigration;” Mother Jones November 14, 2014 (https://www.motherjones.com/politics/2014/11/obama-executive-order-immigration-republican-impeachment/)

[6] Bart Jansen, “Trump Repeatedly Tried to Impede the Russia Probe, Mueller Report Says. Was it Obstruction?” USA Today, July 23, 2019 (https://www.usatoday.com/story/news/politics/2019/04/18/mueller-report-evidence-for-and-against-obstruction-president-trump/3405039002/)

[7] Charlie Savage, “Trump Lawyer’s Impeachment Argument Stokes Fears of Unfettered Power;” The New York Times January 20, 2020 (https://www.nytimes.com/2020/01/30/us/politics/dershowitz-trump-impeachment.html)

Usurpation, Tyranny and Sailing to Algiers: How Bad Does It Have to Get? (pt. 5)

March 11, 2020

Application: Human action may be motivated by the past, the present or the future.

Actions are motivated by the past when we act because of something that has happened, or failed to happen in the past. For example, a society may punish a lawbreaker because that person did something terrible and society (or a judiciary acting in its behalf) has decided that this criminal “deserves” to be punished. Or, you may give someone $20 because in the past you agreed to pay him to cut your lawn, and he did in fact cut your lawn.

Actions are motivated by the present when they are reactions to something occurring now. If the police see a crime in progress and arrest the perpetrator, that action was motivated by the present. If you cry or laugh at a movie, it is because you feel emotions prompted by what is occurring in the present.

Actions motivated by the future are a bit more complex, because the future was not and is not, but might be. It is possibility. The agent is thus taking a particular actual action in anticipation of what the future might be. It could be argued that this is really a species of present motivation, because the immediate motivator is one’s present fear, desire or anticipation, and that subjective motivating feeling is actual in the present. But it is still useful to draw a distinction between actions motivated by present actualities versus actions motivated by anticipations of the future. For one thing, the latter are much more fraught. One may anticipate future rain and end up lugging an umbrella around on a dry day. One may marry because one believes the beloved will be a good life-partner, only to find that one or both of you is not up to a lifetime bond. The Precogs may name the wrong future criminal. It is thus a useful act of humility to remember that while one is immediately responding to one’s current fears or hopes, the future circumstances one is anticipating may be totally wrong. However, humans are creatures that plan. We live towards the future, which we anticipate as best we are able.

Why might one resort to force, or other methods of resistance, to try to remove a governmental leader such as a constitutional monarch in Locke’s day, or a president in ours? One might do it because the person holding the office did not deserve it or was not qualified due to some past circumstance. One could claim that the current office-holder was in fact an usurper, who did not come to the office legitimately and thus did not deserve to hold it now. Barack Obama faced calls for his impeachment from the moment he took office, and in some cases even before.[1] During and after the 2008 election for President of the United States of America, Obama was alleged to be, in essence, an usurper, not qualified to hold the office of President because he was not born a citizen. Since this claim allegedly rested on past circumstances, it was addressed most directly by simply producing evidence from the time to show the claim was false; this was done when documentary and journalistic evidence was produced of equivalent quality to that considered adequate to prove any other historical event. Legal documents, contemporary news announcements and eyewitness testimony was offered to show that Barack Obama was in fact born in Hawaii, and that his mother was a U.S. citizen. Despite this evidence, calls for his removal based on the “birther” conspiracy theory continued for years, most notably from Mr. Donald Trump.

Donald Trump has said that he faced calls for his removal “from Day One,” and that is true. Even before he took office, there were many who said he had committed crimes during his campaign that should have been disqualifying. Others said that he had lost the popular vote and thus did not have a mandate from the people. However, the alleged crimes were at that time unproven, and winning the majority of the popular vote is not in fact required under our Constitution. More serious were the charges that the vote had been manipulated and hacked, and that were it counted accurately he would have lost even the Electoral College vote.[2] If there had been a serious investigation, it might have shown that Donald Trump is in fact an usurper, and should be removed from office immediately. Of course, it might also have simply verified the official results. It might even have shown nothing, since many of the districts where Trump did best were districts that had easily-hacked voting machines with no paper record of the votes cast. In any case, no such serious attempt to verify the election was made, as Ms. Clinton chose to accept defeat rather than contest the election.

To be continued…

[1] Shane Croucher, “Donald Trump Claims Republicans ‘Never Even Thought of Impeaching’ Barack Obama. History Tells a Different Story;” Newsweek 10/22/2019 (https://www.newsweek.com/trump-obama-impeachment-republicans-democrats-1466865)

[2] Dan Merica, “Computer Scientists Urge Clinton Campaign to Challenge Election Results;” CNN, November 23, 2016 (https://www.cnn.com/2016/11/22/politics/hillary-clinton-challenge-results/index.html)

Usurpation, Tyranny and Sailing to Algiers: How Bad Does It Have to Get? (pt. 3)

February 26, 2020

What happens, however, if the representational government and the electoral system that insures it breaks down? And how might it do so? One possibility is someone could grab the reins of power who had no right to it, most likely by fraud. That would be a usurpation.[1] A usurper is one who seizes the office and power to which another is entitled. For example, in the Kennedy vs. Nixon election it was widely believed that Nixon had won, if not for the many fraudulent votes cast in Chicago on behalf of dead Democratic voters. The Democratic political machine run by Mayor Daly was very strong and could generally deliver Chicago’s votes (and with them Illinois itself) to whomever he chose. Nixon was urged to challenge the election but chose not to, allegedly saying such a challenge would be too divisive to the nation. I tend to believe this account, so let’s accept it for the illustration’s sake if nothing else. In such a case as this, JFK could rightly be called an usurper. He wrongly took the office that another person should have had but which was stolen by fraud. However, he was not a tyrant. He may have taken power belonging to another, but he faithfully executed the office of the presidency. He did what was Constitutionally required, not going beyond it in any meaningful way and not abusing or oppressing the citizens of states that voted against him. There were arguably some abuses of power under his administration, but none that raised much ire in his lifetime. Many considered him, then and now, to be a good president, even if his initial victory was questionable. Locke would say that an usurper may rightfully be opposed, but the opposition should be done legally and politically. If the majority of the people accept the usurper, then they essentially ratify the usurpation. This could be said to have happened in JFK’s election, or perhaps in Fatah’s takeover of the West Bank after Hamas won the election for leadership of the Palestinian National Authority 2007-2008 (I am not sufficiently versed in Palestinian politics to say for certain, but that is how it was depicted in the American press).

An usurper need not be a tyrant, nor a tyrant a usurper. As Locke describes it:

 

 

As usurpation is the exercise of power, which another hath a right to; so tyranny is the exercise of power beyond right, which no body can have a right to. And this is making use of the power any one has in his hands, not for the good of those who are under it, but for his own private separate advantage. When the governor, however intitled, makes not the law, but his will, the rule; and his commands and actions are not directed to the preservation of the properties of his people, but the satisfaction of his own ambition, revenge, covetousness, or any other irregular passion.[2]

 

 

 

A leader or magistrate may gain office illegitimately, but fulfill the functions of a proper office-holder. The people might even choose to accept that person as legitimate. Tyranny is more serious than usurpation. A tyrant might come into the office legitimately; a king might be born to it, a president or chancellor might be elected, and so on. What matters is what the person does with the office and its power. If the governor (in the broad sense of one who has governing power) uses that power for the good of the people and according to the will of the majority as expressed in the laws which their legislature, acting as their agents, has created, then he (or she) is a proper governor. If the governor uses the powers of the office for their own personal advantage rather than seeing first to the good of the people and to their instructions, then that person is a tyrant regardless of whether he or she was duly elected. Legitimacy, in Locke’s view, ultimately derives from the will of the ruled, not merely or mainly from the propriety of the succession.

This has practical and dangerous consequences. A tyrant may be opposed by force, according to Locke. An usurper, who is not otherwise tyrannical, may not be. Suppose, just as a thought experiment with clearly no relationship to reality because it’s completely impossible, the president of the United States (a country largely founded on Locke’s philosophical theories) were elected illegitimately. This could be said to happen whenever the minority of the votes determines the presidency due to a quirk in the Electoral College, as happened with each of the last two Republican presidents; but then again, all citizens have agreed to abide by the rules laid down in the Constitution so we could say that even in this case it was no usurpation. But suppose some votes were flipped in the election by a hostile foreign power with some sort of personal relationship to one of the candidates, say one with extensive business investments in that hostile country and thus vulnerable to influence by any government threatening those investments. Suppose further that the only “investigation” of such illegality was to be carried out by the alleged usurper himself, and officials he appointed, and that the body charged with removing an unqualified president was part of the president’s faction and refused to act. However, suppose the usurper proved to be competent and restrained, and did not threaten the rights of any citizen (except for the actual winner of the election, of course, whose right to fulfill the office was denied). In that case, it arguably could be immoral to use force against the usurper. First, Locke sees force as a last resort; if there are still viable legal means, they must be pursued. Second, if the government is in fact still carrying out the laws established by the legislature which in turn was elected by the will of the majority, and is protecting the rights and property of the people, there is no need for force. Third, as Locke points out, there are great practical challenges to force. Most people, he says, are willing to put up with a lot rather than attempt radical or violent change. Even if their government is not all it should be, if it’s functioning well enough and justly enough they’ll likely tolerate it. In that case, the lone “freedom fighter,” and not the usurper, who will be seen as the dangerous rebel or lunatic. It is only if the government is truly tyrannical and is seen as such by a large group of people that widespread use of force is reasonable.[3] In this hypothetical case, the usurper is not unjustly using force against any citizen, so no one has a right to use force against him; and if anyone did, that person would be the one seen as disturbing the peace and threatening the society. On the other hand, if one’s individual rights were infringed by force, Locke says, one would have the right to forceful self-defense. For example, if police try to invade one’s home without a proper warrant empowering them to do so, one has the right to shoot them. The determining factor is whether the wrong one might suffer is urgent. If it is possible to right the wrong peacefully and legally later, then one may not use force to oppose it; but if one is threatened in a way that no later redress could correct, then one may defend oneself by whatever means are necessary and available.

[1] Locke, chapter XVII

[2] Locke, chapter XVIII, sect. 199

[3] Locke, sect. 203-09

Things the Right Gets Wrong, pt. 1: Immigration

January 20, 2020

Things the Right Gets Wrong, pt. 1: Immigration: two wrongs don’t make a right, but they do sometimes make a right-winger

 

We can’t restore our civilization with somebody else’s babies.

—-Rep. Steve King, R-Iowa

 

 

Six people have been arrested so far in connection with terrorist threats and plots in Richmond, VA this week.[1]   Right-wing pundits have renewed threats of “civil war” if the elected governments attempt to implement laws that they, private citizens with no legal education and speaking only for a minority of Americans, declare “unconstitutional.”[2] President Trump has openly sided with the violent extremists, echoing their paranoid fears without a whisper discouraging their violent intentions.[3] This is occurring at the eve of Trump’s impeachment trial, one that many GOP senators have promised will be short, look at no evidence, and completely exonerate him. As much as I would like to just stick to philosophy, I am reminded of Plato’s warning that the price of ignoring politics is to be ruled by evil men.

At the center of all of this talk of civil war and this eagerness to ignore crass and rampant corruption, we find this repeated conservative horror that American civilization is on the verge of collapse and that nothing short of armed force or at least the credible threat of violence can save it from the will of the foolish majority. Chants such as “Blood and Soil and “You Will Not Replace Us” reflect their real or affected fear of a “white genocide” where darker-skinned people from countries outside of Northern Europe either slaughter “real Americans” or settle for merely destroying our culture.[4] It is in this context that words such as King’s, coming from Republican elected officials for years, are so chilling. They are nothing less than a call to violence. They are also wrong.

If I have to argue with someone that racism is immoral, I’m doomed to waste the precious time I have on Earth to serve God and enjoy God’s good world. What I choose to do here and now is to say that their plan leads only to national suicide. Japan before the arrival of Perry, China before the Opium Wars, Russia under the Tsars, Spain under the Inquisition, or North Korea today: all followed or follow variations of Rep. Steve King’s mantra. Countries that wall themselves off from the world, convinced of their own superiority or obsessed with their own stability, wind up declining. Even Sparta stagnated and fell, an impoverished husk of a nation despite its powerful army. And Japan today, despite being an open and reasonably progressive democracy, is literally dying of old age.[5] I think to of the Mongol Empire. Mongolia was the largest land empire ever, stretching from the North Pacific to the Middle East, encompassing what we now call China, Iran, Iraq, Afghanistan, North India, South Russia and more; and it all virtually vanished. Sure, you can find genetic evidence of Mongolian occupation, and plenty of ruins of cities they burned; but despite laws the Khan attempted to enforce to keep his people separate from the conquered foes, within a generation they were culturally absorbed. In China they became Chinese, in Islamic lands they became Muslim and so on.

By contrast, look at the Roman Empire. It initially expanded through extremely brutal military campaigns. However, it offered a truly vibrant culture, giving aqueducts, roads, Roman civil law, concrete, and more (https://www.youtube.com/watch?v=Y7tvauOJMHo).   It didn’t do most of this out of any sense of benevolence, but it did have a lot to offer. People wanted to become Roman citizens, and Rome was happy to oblige by making citizenship available even to those born and raised in other cultures. And Roman culture took as freely as it gave, welcoming all sorts of other religions (so long as they themselves also included a little Emperor worship, which got the Christians in trouble), foreign philosophies, foreign gods, foreign science and literature, new foods, new art and more. The testimony to the power of Roman culture is that when Rome fell, generations spent all their efforts trying to become the new Romans. Not only was Europe nominally under the Holy Roman Empire, but Roman laws, Roman architecture, Roman engineering, and even the Roman language for many centuries were the standards all later European cultures sought to imitate. The German “Kaiser” and Russian “Tsar” were their languages’ “Caesar;” even peoples who had never been part of the Roman Empire or whose ancestors fought it vigorously and successfully later sought to claim the Roman heritage. Much the same occurred in Islamic lands as the initial Arab conquests led to absorption of much of the culture of the Eastern Roman, or Byzantine culture.

In 2001, after the 9/11 attacks, I saw a televised interview with a young British Muslim guy ranting about how evil the USA was and how great al Qaeda was for standing up for Islamic culture. He was wearing a NY Yankees baseball cap, without any apparent sense of irony. America may have become a mighty nation by conquering Mexican territory and successful involvement in two world wars; but it became a great nation because of its culture. People around the world want to watch our television and movies; they want our hamburgers and our Levis; they want our free markets, representative democracy, rights for women, free speech and so on. We are not great because we are paler than others; we are great because of baseball, rock and roll, and T-shirts. People want to be us; even our enemies don’t want so much to destroy us than to replace us, while taking over for themselves who we are.

Nations that strive for low immigration, conservative and unchanging cultures, and racial purity either die, or end up like North Korea, impoverished and backwards lands surviving only because most of the population is unable to leave. That is the end of the road which the white nationalist follows. Steve King may claim that he isn’t racist, that he “only” wants to keep out immigrants who aren’t “good Americans,” but this is foolish if not dishonest. He echoes the rhetoric of white nationalists while claiming to not understand what it really means. I say this instead:

 

“We can ONLY restore our civilization with somebody else’s babies.”

 

What do I mean by that? The United States is better at turning immigrants into citizens than any other nation is or has been. We’ve been doing it for our entire history, and we know how to make it work. We’ve been most prosperous when we sought to welcome immigrants, and our economy has always suffered when we tried to shut out foreign goods and foreign peoples. That doesn’t mean “open borders;” that’s the Straw Man argument of the fearful and the racist. But we’ve been able to take in people from the Russian Jewish shtetls to the Bosnian villages and mosques to the Chinese cities and farms and a hundred other cultures, and within a generation they’re as American—or more!—-than the “patriots” who marched in Charlottesville with their torches and their red hats and their threats of civil war. “The hands that built this country we’re always trying to keep down.”[6]

Cultures, like individuals, change as long as they live. “Whatever is not busy being born is busy dying.” Anyone who wants to “restore” a civilization seeks to practice the mortician’s art, when what is needed is a midwife. Sure, you can embalm a culture so that, like a corpse, it looks as good as it once did; but first it has to be dead. A great civilization is one that grows, that produces science and art and prosperity, that attracts immigrants and imitators, that learns from other cultures and takes the best to use for itself. It is like the scribe whom Jesus describes, who has learned and preserved the traditions of the past while also embracing new insights and values, “like the master of a household who brings out of his treasure what is new and what is old.”[7]

Civilizations can die from too much change too fast. Conservatives instinctively understand the values of boundaries and definitions, which liberals can overlook. Reform Judaism began as a modern revival or resuscitation movement, to help the spiritual heritage of the past live in the modern world. But a century later, it seemed ready to dissolve, as young Reform Jews became secular, or Buddhist, or some other faith. Reform has begun emphasizing Hebrew in worship and other conservative traits, to restore a sense of what it is to be Jewish, to be Reform Judaism. I don’t want to say that conservatives are always wrong, or that we should ever totally silence them. But right now our country is swinging more towards the example of the Amish or the Wahhabi, where all change is seen as evil until it is virtually forced. White nationalists refer to Donald Trump as “Glorious Leader;” North Koreans refer to Kim Jong-il as “Dear Leader.” Is that the sort of “patriotism” we need? No! That will not “make America great,” any more than cultural and racial homogeneity, militarism and cultural petrifaction has made North Korea “great.” The ideology of Rep. Steve King, Donald Trump and others of their ilk will kill America, merely to satisfy the xenophobic and those who, like so many despots, are willing to foster paranoia and resentment, knowing it leads to national poverty and decline, simply to satisfy their own ambitions.

[1] Ryan W. Miller, “Three More Suspected Neo-Nazis Arrested before Virginia Gun-Rights Rally, Authorities Say;” USA Today 1/17/2020 (https://www.usatoday.com/story/news/nation/2020/01/17/virginia-gun-rally-3-more-suspected-neo-nazis-base-arrested/4499733002/)

[2] Cydney Hargis, “Fox Nation’s Tomi Lahren on proposed Virginia gun safety laws: “Stop coming for the Second Amendment” or there will be a civil war in the U.S.” Media Matters 1/17/2020 (www.mediamatters.org)

 

[3] WJHL, “President Trump: Second Amendment is Under ‘Very Serious Attack’ in Virginia;” ABC 8 News (https://www.wric.com/news/politics/capitol-connection/president-trump-second-amendment-is-under-very-serious-attack-in-virginia/)

[4] David Neiwert, “When White Nationalists Chant Their Weird Slogans, What Do They Mean?” SPLC: Southern Poverty Law Center 10/10/2017 (https://www.splcenter.org/hatewatch/2017/10/10/when-white-nationalists-chant-their-weird-slogans-what-do-they-mean)

[5] Francisco Toro, “Japan is a Trumpian Paradise of Low Immigration Rates. It’s also a Dying Country;” The Washington Post Agust 29, 2019 (https://www.washingtonpost.com/opinions/2019/08/29/japan-is-trumpian-paradise-low-immigration-rates-its-also-dying-country/)

 

[6] Bruce Springsteen, “American Land,” Wrecking Ball 2012 (Sony Legacy) Here’s a pretty good version: https://www.youtube.com/watch?v=02mZTyTbdTI

[7] Matthew 13:52

Comedy as the Anti-Bullshit

January 2, 2020

Comedy as the Anti-Bullshit

One of the most salient features of our culture is that there is so much bullshit.

——-H. Frankfurt

Aside from Bergson’s essay, there has been relatively little philosophical discussion of comedy or the comic. There has been even less serious discussion of bullshit; in fact, there has been only one book on the subject, which itself was based on an essay by the same author. What is “bullshit,” and why should we care? Our initial thought is that we should not; one calls something “bullshit” to say it does not deserve our attention. Harry Frankfurt’s argument is that it is valuable to consider the concept of “bullshit” even if bullshit itself is not worth considering. ( Harry G. Franfurt, On Bullshit (Princeton, NJ: Princeton University Press, 2005)) My humble opinion is that the concepts of bullshit and the comic have several connections, and understanding these helps clarify the meaning and significance of both.

Bullshit is not lying, though it is related and they can be confused. Sometimes we say, “That’s bull!” when what we mean is, “You’re lying!” But as Dr. Frankfurt points out, the two seem to be something different. The liar is deceptive about the facts. The liar wants you to believe something about the world is one way when in fact it is another. The liar knows what reality is; as they say, it isn’t a lie if you actually believe it (or more accurately, you’re not a liar if you believe it). The bullshitter is aiming at something else. The bullshitter wants to deceive about his or her self, motives and character. Let me suggest a relatively uncontroversial example. Suppose you heard your father loudly proclaim how wonderful your mother is, how smart, how funny, how she did a wonderful job raising you, how lovely she is and so on. And (for the sake of argument at least) suppose you agreed with everything he said. You wouldn’t say “It’s al lies;” it’s true. But suppose you know that she cries herself to sleep because of his numerous affairs, how he stays with her because the property is in her name, and how he privately shows little appreciation for her at all. Then you may say “It’s all bullshit!”——not that what he said was false, but that he was false in saying it, as if he cared. It’s not that he wants to deceive anyone about what his wife is like; he only cares that he deceive them about what he is like, so that they believe he’s a good, loving, loyal, appreciative husband.
The liar cares about the truth. The liar knows what the truth is and is engaged with it, specifically to avoid it. The concept of “lie” depends upon the concept of “truth;” you cannot have have a lie without there being a truth, and the lie can’t exist unless it is mistaken for a truth. The bullshitter, on the other hand, doesn’t care about the truth at all. (Bullshit, pp. 33-34) The bullshitter just wants to project an image, and says whatever suits that purpose. The actual content is irrelevant; the bullshitter need not even know what the truth is. If the lie is deliberate miscommunication or false communication, then bullshit isn’t communication at all. ( pp. 42-43) It is “false communication” in a second sense: not the communication of counterfeit truth, but a counterfeit of communication itself. (pp. 54-55) It suits the bullshitter just fine if we all give up on the idea of distinguishing between truth and falsehood completely; the bullshitter simply says whatever is useful to serve the purpose of the moment. Bullshit attacks the very existence of truth itself, and the relevance of truth to discussion. In this regard, Frankfurt says, bullshit is a greater enemy of truth than is lying.  ( pp. 60-61)

Comedy has elements in common with both lying and bullshit. One thing on which the philosophers and psychologists seem to agree is that comedy is based on contradiction. Something happens which is surprising and false, but in a way that gives pleasure. Roman occupiers executing a hundred people at a time is horrible. Those hundred people singing  “Always Look on the Bright Side of Life” is hilarious.  The contradiction between the painful situation, the total painlessness of the people, the cheerfulness of the song, and the nihilistic lyrics presents something that has truth in it (“life is quite absurd, and death’s the final word”) in a way that takes the pain away. This bouncy tune, those words, and that situation just don’t go together. Kierkegaard might have said they mutually annihilate each other, as the different elements of irony do ( Søren Kierkegaard, The Concept of Irony: with continual reference to Socrates; edited ad translated, with introduction and notes by Howard V. Hong and Edna H. Hong [Princeton, NJ: Princeton University Press, 1989] p. 248). Much comedy comes from pain, presented in a way that renders it painless by rendering it absurd, thus meaningless and insignificant, unworthy of consideration. So lying, bullshit and comedy all rely on contradiction: lying on the contradiction between truth and what is claimed, bullshit on the contradiction between the real and purported attitude of the bullshitter to what is said, and comedy between what is said and how it is said.

     The liar and the comedian both rely on the truth. The liar wishes to avoid the truth, and produces a falsity which can be presented as truth. The comedian wishes, in many cases, to present truth but in a way that is not entirely true. The comedian may produce something outrageous in a way that evokes laughter rather than outrage; but still, as John Oliver said, “Any joke is worthless if it’s built upon a lie.” (David Folkenflik, “John Oliver on Facts, Donald Trump and The Supreme Court for Dogs;” Morning Edition (NPR, February 10, 2017, https://www.npr.org/2017/02/10/514152562/john-oliver-on-facts-donald-trump-and-the-supreme-court-for-dogs) ) Even in cases where the comedian is telling a story, what makes it funny is if it is relatable, that is, true to the human experience of the audience. And in the case of political humor in particular, that also means it needs to be factually true. A Hegelian might suggest that both lies and comedy are antitheses of some truth, and thus presentations (perhaps mirror images) of the truth. The difference is that the comedian intends to present the truth, though perhaps in a false way; the liar intends to hide the truth. But both differ from the bullshitter in that bullshit does not intend either to reveal or avoid the truth at all.

     Comedy also has elements in common with bullshit, so much that sometimes the two are confused as here. In both cases the performer is more concerned with the reaction of the audience than with the truth of the statement. There is a contradiction between what the performer says (or writes) versus the actual intentions. If you believe Huckleberry Finn or Blazing Saddles seriously mean the racist statements they contain, you find them horrifying (or, if you’re racist, perhaps not) but if you understand the joke and see the disconnection between the comedian’s words versus intentions, you see them as a satire on the racism of the characters and find it funny—-though, as they say, “funny because it’s true” as a true(ish) presentation of racists. The difference is that the bullshitter wants to be perceived as serious, while the comedian wants to be perceived as “just joking” even when he or she may in fact care a great deal about the message hidden in the joke.
Comedy can often “call out” real evils or real problems when a straightforward denunciation might be mistaken for bullshit. The bullshitter, after all, wants to be taken seriously even when he or she is in fact not serious; the comedian says, “Don’t take me seriously” even when saying very serious things. The parallels with Socrates are obvious even without the character of Comicus. Charlie Chaplain’s work is particularly striking in this regard; even without the spoken word, films such as Modern Times pointed out the dehumanizing aspects of early 20th century capitalism, while The Great Dictator called out Fascism at a time when many of America’s political and cultural leaders were praising Hitler.

     This is the real difference between comedy versus bullshit, and the real power of comedy. Bullshit relies on the covert contradiction. It appears to be communication, but it is not; it is just “hot air,” empty exhalation. The bullshitter wants to be taken as sincere, as caring about the words he or she is expressing. If it is seen to be what it is, it loses its power. Comedy, by contrast, relies on the explicit contradiction. This is true even of physical comedy, which appears for a moment to be painful or fatal but then is revealed to be harmless. Verbal comedy in its most frivolous forms (such as puns) depends on the hearer hearing one thing and then realizing that what was actually said and meant was something else. The pleasure comes from the realization of the contradiction. If the contradiction isn’t recognized by the audience, they are said to “miss the joke.”

     The lie gets its power from the concealed contradiction, in presenting a false claim as true. Bullshit gets its power from the concealed contradiction that the bullshitter doesn’t care and may not even know what the truth is, but wishes to seem sincere. Comedy gets its power from the revealed contradiction. This is why it is inherently comic to expose bullshit. When, in the classic fairy tale, the Emperor is tricked into walking down the street naked, what is hilarious is not the nudity. If it had been an act of religious humility, his society would have honored it; if he’d barely escaped from a fire, it might have been embarrassing but also fortunate. What makes it funny is that he was conned by a liar who saw he was vacuous, pretentious, or in short, bullshitting the people. The “tailor” was a straight-up liar, spinning not cloth but only tales of magical clothes that cannot be seen by fools. The Emperor, being a bullshitter, wanted to be seen as wise and was thus too ashamed to admit he could not see the clothes. The courtiers too were not trying to deceive the Emperor about the clothes; unlike the “tailor,” they believed the magical clothes existed, though they could not see them. They only wished to deceive others about what they themselves actually knew. When an ignorant, unpretentious child came along, and blurted out what everyone knew but was afraid to admit, the Emperor was exposed in more ways than one. It is the shame of being shown to have been a fool pretending to be so superior that he could see this magical suit, when actually there was nothing to see, that made the situation so hilarious.  Likewise, there’s nothing terribly funny about the Bible’s anti-gay statements, about a cleric denouncing homosexuality, or about a person living in the closet for fear of being rejected by family and friends, and possibly fired or otherwise harmed if his or her homosexuality became public knowledge. But when a stridently anti-gay preacher is outed by being caught up in a police raid on gay sex in a public bathroom, it becomes the fodder for countless jokes. What makes it funny is the revelation, showing that all that preaching and fulminating was nothing but bullshit.

     Bullshit is an essential tool of dictators and would-be dictators of all stripes. Whether their policies are in fact wise or stupid, they depend primarily on the people believing that the Dear Leader actually gives a damn about anyone else, or about the nation as a whole. That is why authoritarians hate real comedy; the bullshitter is a joke waiting to be made, and knows it, and thus fears being laughed at more than anything else.  Maybe that is part of why we seem to judge comedians more harshly than we judge our so-called “role models” and “pillars of society.” Today even the most conservative, subservient, obedient and reverent citizen these days has decided that the legal, political and religious leaders of society are just bullshit artists, and that even if the policies they advocate and carry out are good, they themselves are phonies. But the comedian is the one who is supposed to expose the frauds; to find out that the comedian is possibly also bullshitting is just too much. If that is the reason, then the real question should not be why we judge comedians so strictly, but why we don’t judge the others at all.

 

Star Trek and Impeachment:  how long should the impeachment trial last?  As long as Capt. Picard says it should.

December 26, 2019

Star Trek and Impeachment:  how long should the impeachment trial last?  As long as Capt. Picard says it should.

Counselor Deanna Troi: [explaining] While they’re learning how to communicate with Riva, they’ll be learning how to communicate with each other.
Lt. Commander Data: [interpreting] And that is the first and most important aspect of any relationship.

—–from Star Trek, The Next Generation, season 2, episode 5, “Loud as a Whisper” (1989, Paramount Studios)

     The fundamental divide within our nation is not religious, political or even moral; it is epistemological. We do not see the same reality, so how could we hope to agree on solutions? Some even claim there is no “reality,” just a war of wills between those with “facts” and those with “alternative facts.” Did Donald Trump commit crimes worthy of impeachment? How can we agree, when we don’t even agree with what a “crime” is, what words like “I’d like you to do us a favor though” mean, what “interference” in an election means, or any other independent reality?
If Donald Trump is removed from office, that will not heal the divide in our nation. If Donald Trump is quickly acquitted, that will not heal the divide in our nation. While polls suggest that most people agree that he did things that are immoral and unfit for our nation’s leader, there is debate even there about whether the crimes were “high” enough to justify impeachment. And some people, looking at the same evidence, claim there is no crime at all, not even a questionable act.
Every major intelligence agency of our nation agrees that Russia, and Russia alone, illegally interfered in the 2016 elections. Even the U.S. Senate Intelligence Committee, run by Republicans, agrees that this is true. Yet Republican senators, who supposedly listened to those reports and who voted to accept those reports into the Congressional record as facts, publicly deny them. Often they simply refuse to even look at such evidence at all, preferring the news feed from RT over any direct briefing from the CIA.
This is not political partisanship. This is epistemological apartheid: two populations side-by-side, with no language in common, no shared reality, virtually forbidden to communicate with one another. Is there an escape from this trap?
If anyone knew (or will know, it gets confusing) political impasses, it was (will be?) Capt. Jean-Luc Picard of the USS Enterprise. Thousands of inhabited planets, each with radically different cultures, languages, histories and values, each with competing interests, and one diplomatic misstep could lead to war that could possibly extinguish any or all of these and kill billions of sentient beings. While he had an arsenal of weapons at his command, often the problems were those that could not be solved by a war of wills or weapons. Often the task was to end a war, or stop one before it started. In such situations, what was needed was communication: and before that, the foundation of communication, a shared reality.
Two examples come to mind. The first is from Star Trek, TNG’s second season, the episode “Loud as a Whisper.” The story revolves around a planet which has virtually destroyed its civilization through warfare, and now has finally decided to seek peace between the two enemy factions. They have requested a famous diplomat from another planet, someone with no ties to either side, to mediate between them. The diplomat is actually mute; he has an extrasensory bond with three interpreters, who express his thoughts and emotions. However, at the first peace meeting, one of the two negotiating parties attempts to kill the mediator rather than give up the war that has defined his life. The assassination attempt fails because everyone else realizes that endless war is pointless; the assassin is tackled and his shot goes wild, missing the diplomat but raking his interpreters with deadly fire. Suddenly, this great negotiator is not only deprived of his greatest tool—-his “chorus” of interpreters who provided him not only a voice but also different perspectives——but he is now unable to communicate. He uses a sign language that no one on the ship understands. He is isolated, and the two sides have no mediator.
This seemingly insurmountable problem becomes an asset. Both delegations still want peace and want the mediator to resume his work. He cannot do this without a way to communicate. He resolves therefore to teach them his sign language. By learning to speak to him, they’ll be learning to speak to each other, something they have not done for more than a generation of constant warfare. It may take many months before any but the most rudimentary communication between the mediator and the warring parties is possible, but the whole time they will be engaged in the joint project of learning this new skill, working together, and helping the diplomat help them. The fact that it will take months or maybe years is an asset; they’ve been killing each other for years, and the war was never going to end in a day. This first, drawn-out project will be the start of their reconciliation.
The second episode I thought of was “Darmok.” In this case, an alien culture is seeking to negotiate directly with the Federation and with Capt. Picard. While they have technology that allows them to understand the words each is saying, the cultures are so different that they cannot understand what the other means by those words. The humans use words like you do; the other race, the Tamarians, communicate through metaphor. This is such an important part of their culture that they cannot even think in any other way; but without knowing the story to which their words refer, no one else can know what those words mean. It’s as if I said, “Archie Bunker” in response to something you said. If you knew that Archie Bunker was a bigoted character in the 1960s sitcom “All in the Family,” you’d know I was calling you a bigot. But if you didn’t know the story, you’d have no idea what I meant even if the words were comprehensible. So the aliens have a problem; they want to establish communication, but even though they understand the words the other side is using, neither understands the other’s meaning.
The solution, again, is a joint project. The Tamarian captain traps himself and Capt. Picard on a planet with a dangerous beast, which they can defeat only by cooperating. As a culture that communicates entirely through stories, they set up a situation where the two captains must work together, and the story of this cooperation becomes the context of future communication. It will clearly not be a fast or easy process, but a rushed process would not solve the underlying problem: a lack of shared context.
The current political situation in the United States has been called “a civil cold war.” I was a child in the 1960s and vividly remember television references to “the generation gap” even if I was too young to be part of that conflict. In addition to the clash between the military-aged and their elders who started the war and sent them to fight, there was the ongoing struggle of non-whites and of women to be treated as equal human beings. But I don’t have the impression that the divisions between the two sides were ever as stark as they are now: more violent, but not more decisive. For the most part, people got their news from the same sources. They knew what the issues were and what words meant. Some may have thought Martin Luther King Jr. was a dangerous Communist agitator while others saw him as a Christian peacefully crusading for justice, but at least both sides understood what “Communist” and “justice” meant; the gulf between them was largely about facts and values. Today people who fight to protect children throw thousands in cages, sometimes to die alone or to simply disappear by the hundreds if not thousands, because the “children” they care about are unborn; those already born are on their own. Others say that an “unborn child” is like an “unbuilt car:” not a thing at all but only the potential for one. If we can’t even agree what a person is, how can we decide whether something is an unjust crime against people? How can we decide whether a leader’s excesses are the necessary price we pay to protect hundreds of thousands of “tiny unborn persons” or simply crimes with no excuse except the grievance and will-to-power of his supporters?
Some of this confusion is genuine; groups with different views and values, different metaphysical assumptions and so on deriving different ethical injunctions. Some of this confusion is intentionally created. Russian political scientists have openly discussed their theory of “managed democracy” where the government attempts to create a “post-truth” society as a means to keep the people disorganized, divided and therefore more easily controlled. Whether the divide is natural or manufactured, the result is the same: a society divided not only by competing economic theories or moral philosophies, but even by different epistemic worlds. We don’t agree what truth is, how to find it or even whether it exists. In this situation, I think the great negotiator Riva from “Loud as a Whisper” would agree that what we need is to take the time to recreate a shared reality, a shared frame of reference. The impeachment of Donald Trump is one opportunity to begin this process. A thorough investigation, a lengthy and careful trial, would not only discover the events that actually occurred, but would also establish the meaning of those events. And what is at least as important, even though it would be an adversarial situation (prosecution and defense) it would also be a joint project. A well-played sporting event is a joy to its viewers, no matter who wins, so long as both sides agree in the end that the result was fair. Those who can’t agree are known to be “bad sports.” The fact is that just as you can’t have a football game without two teams, you can’t have a trial without two sides; the adversaries need each other.
What is more fundamental, and most important at this time, is that a real trial would have to be one that accepts the principle that truth matters. Did the President of the United States violate the law, violate his oath of office, and use taxpayer money to secure personal advantages for himself at the expense of national security? That is a factual question; it is either true or false. Did Putin’s government actively and covertly attempt to undermine our free elections, and is he working to do this again, as the Senate Intelligence Committee and 17 U.S. intelligence agencies say? Or is the real “interference” the fact that some Ukrainian official wrote an op-ed article, openly using his own name, expressing his opinion that Donald Trump should not give vast swaths of Ukrainian territory to Putin? Does the factual reality, the truth, matter, or is the only thing that matters whether some claim suits the agenda of some politician?
What this nation needs, more than anything, is a return to a belief in objective reality. When I was a kid, we had race riots, anti-war riots, corruption, the Kent State Massacre, the Weathermen, and more. We had real troubles. But we didn’t have a major political party and millions of people denying objective reality, rejecting science as some sort of conspiracy, rejecting medicine, and even arguing that education was bad because people who know stuff tend to disagree with the party. We had plenty of paranoia, and sometimes it turned out the paranoids were right; but we didn’t have people actually in the government denying everything they heard from over a dozen of our own intelligence agencies. In that sort of situation, we need some long-term work to re-establish a shared frame of reference. A serious investigation of Mr. Trump’s guilt would do that. It would presumably allow witnesses on both sides: the side that says Trump was pressuring Ukraine to cook up evidence to smear a political rival, and the side that says that there was something terribly wrong in Ukraine that Mr. Trump was legitimately investigating. This would in turn raise the question of where each side was getting its information and how it was validating its claims, which would raise the more fundamental question of how we can establish “truth” in any functional sense so that communication is possible. By contrast, having a one-week “trial” in the Senate would allow no time for serious debate about how either side decides whether to believe any particular claim, and would reduce everything to a mere power-play that solves nothing.
Maybe there is no “objective truth” that is free from personal interpretation or projection. Even if you say this, you must also agree that there are degrees of distortion. People of differing cultures and values can work together to solve problems. We may disagree about many things, but we can generally distinguish between those with whom we disagree versus those who are seriously crazy. If we’re trying to avoid drowning in a flood, say, and five people are filling sandbags to reinforce the levy while one is killing cats because cats are agents of Satan, we don’t just say, “Well, he’s got alternative facts.” We don’t just say, “Five of us think sandbags are the way to go, so we decide what’s true.” We look at whether killing cats has ever solved any problem, such as the Plague in Medieval Europe, and we find it hasn’t. We look for some rational reason to believe killing cats might help the situation, and can see no causal connection such as we usually see in other areas of life. On the other hand, we do find instances where sandbags have helped, and our past experience suggests that it is the sort of thing that would be useful. We might also consider the dangers of adopting a sandbag strategy versus the dangers of ignoring the levies and just hunting cats. We would decide that the stakes are too high to do nothing, that the course of action most likely to help was to fill sandbags, and would decide that the person who refused and instead ran around killing cats was (at best) a useless loony. The need to work together, coupled with the urgency of the situation, would force us to make judgments about shared reality and how we can judge truth. In calmer times, we might have just left the cat-hater to his superstition; but when the flood waters are rising, the “he’s entitled to his own opinion” that suggests epistemological relativism becomes “we don’t have time for your nonsense anymore.” The past successes of filling sandbags during floods, versus the failure of felinicide, would give us a practical, pragmatic way to sift likely truth from probable falsehood. If our species could never apprehend the world with any accuracy, we’d have died out a long time ago; so we are capable of some truth, and should try to find it.
The first step towards making the divides in our society manageable and possibly even productive is to decide to seek to treat reality first as a matter for investigation rather than power struggles. No doubt struggles will continue even after all the facts are established as well as they can be, and that is fine. But unless we can at least agree what it is we disagree about, there can be nothing but fighting without end. Democracy is, in the end, a way to have internal struggles without destroying our society, by agreeing to shared rules of engagement and conflict resolution. The only alternative is violence.

What’s Up With Comedy? Preliminary Expectoration

December 20, 2019

What’s Up With Comedy? Preliminary Expectoration

 

This is part of the confusion that manifests itself in so many ways in our day; something is sought where one should not seek it; and what is worse, it is found where one should not find it. One wishes to be edified in the theater, to be esthetically stimulated in church; one wishes to be converted by novels, to be entertained by devotional books; one wishes to have philosophy in the pulpit and a preacher on the lecture platform.[1]

—– S. Kierkegaard

 

 

Does anyone else think it strange that we demand higher moral standards from our comedians than we do from our nation’s political leaders? A comedian’s career can be derailed by a careless tweet. An actor’s career can be derailed by a charge of sexual impropriety. A singer can be called to account for performing at a party hosted by a dictator, or sometimes even just for performing in a country with an unsavory government. But if the President suggests that someone should be beaten or killed, or confesses to a crime, it’s said he was “just joking;” if a dozen or more women testify he raped or assaulted them, they’re all dismissed as liars; if he praises and is praised by murderous, corrupt dictators and even claimed by them as “one of our agents”, it has no noticeable impact on the love of his fans or the respect of his party.[2] Our age accepts any buffoonery from its leaders, so long as they make the crowds laugh; but actual comedians are expected to act like leaders.

In Kierkegaard’s Either/Or, the fictitious anonymous author argues that such confusions reflect a society in disarray. “Our age has lost all the substantial categories of family, state, kindred; it must turn the single individual over to himself completely in such a way that, strictly speaking, he becomes his own creator.” Our lives lack context; there is no essential connection between one and another. There is no passion; nothing has significance in itself, and we are left only with the frivolities that capture our interest for a moment. Our age, even more than Kierkegaard’s, seems fundamentally confused and disoriented. We want big, glitzy megachurches with a good show; we analyze the moral messages implicit in the latest blockbuster movie. Leaders are “just joking” or just using “locker-room talk,” while entertainers are expected to be role-models. We look for things where any serious, thoughtful person would not; and what is worse, we find what we’re looking for, because the age itself is careless and thoughtless.

Such thoughts as these suggest that it is time to think about humor, and about what it means in this age. What is comedy? Why do we take comedy so seriously? Why do we look, not to the saints or the scientists or the journalists or the leaders for truth, but to comedians and to politicians who caper and jape more than any real comedian? I want to think about these questions. Maybe, when I’m done, I’ll find the joke was on me; it wouldn’t be the first time.

[1] Søren Kierkegaard, Either Or, v. 1; edited translated by Howard V. Hong and Edna H. Hont, with introduction and notes (Princeton, NJ: Princeton University Press, 1987) p. 149

[2] Melissa Lemieux, “Russian Media Calls Trump a Moscow ‘Agent,” Jokingly Suggests He’ll Need to Flee to their Country After Leaving Office;” Newsweek 12/16/19 (https://www.newsweek.com/russian-state-media-calls-trump-moscow-agent-jokingly-suggests-hell-need-flee-their-country-1477554)