Posts Tagged ‘Deuteronomistic History and Politics’

Of Gospel and Heresies: This Holy Nation

April 25, 2018

Of Gospel and Heresies: This Holy Nation

 

 

            The word that came to Jeremiah from the Lord Stand in the gate of the Lord’s house, and proclaim there this word, and say, Hear the word of the Lord, all you people of Judah, you that enter these gates to worship the LordThus says the Lord of hosts, the God of Israel: Amend your ways and your doings, and let me dwell with you in this place. Do not trust in these deceptive words: “This is the temple of the Lord, the temple of the Lord, the temple of the Lord.”

            For if you truly amend your ways and your doings, if you truly act justly one with another, if you do not oppress the alien, the orphan, and the widow, or shed innocent blood in this place, and if you do not go after other gods to your own hurt, then I will dwell with you in this place, in the land that I gave of old to your ancestors forever and ever.           

 

—–Jeremiah 7:1-15

 

Does God need us? From the perspective of traditional Christian theology, the question seems almost silly. God is omnipotent and omniscient and perfectly good: how could God need anything from humanity? God offers Israel a covenant, but there’s no indication in the Torah that God would be the worse if Israel refused; rather, it was Israel, not God, who was told “I have set before you life and death; choose life, and live.”

Israel is God’s chosen people, and they have always understood that this is a privilege and a gift. Sometimes, however, they seem to have thought it was an advantage, a perk rather than a responsibility. That was certainly the case in Jeremiah’s day. He preached to the nation of Judah in its final days, when it was really reduced to just its capital, with the superpowers of Egypt on one side and Babylon to the other. Despite their precarious situation, many were confident, and their priests and prophets told them not to worry. After all, the Temple was in Jerusalem, and God would not allow the last and greatest center of worship to be destroyed. After all, if the Temple were destroyed, who would recite the psalms glorifying the LORD? Who would teach Torah to the people, and where would they go to learn it? How would God receive sacrifices and vows? God needed the Temple, so God needed to protect the nation; without it, worship of the LORD would vanish from the Earth.

Jeremiah was called to go preach condemnation and warning to God’s people. This was dangerous work; people got killed for preaching what the king didn’t want to hear. But Jeremiah obeyed and said to the people: God doesn’t need this temple. God doesn’t need you. God loves you, God cares, God wants to teach you. But if you will not treat your fellow human beings with respect and justice, if you will not love your neighbor as yourself, if you will not care for the alien, the widow and the orphan, the immigrant and the aged and the poor, then God will cast you and this temple away. God doesn’t need the smug, the self-righteous, the entitled. God wants the humble, the caring, the grateful.

This attitude towards God, and this message, existed long before Jeremiah and long after. In the days of Amos, during the reigns of King Uzziah of Judah and Jeroboam II of Israel, two of the most successful rulers of their nations, he warned God’s people that they were being judged based on how they treated the poor among them; “they who trample on the head of the poor and thrust the afflicted out of the way” would be punished just as surely as any of those “wicked, pagan” nations around them.

Amos 9:7—Are you not like the Ethiopians to me,
O people of Israel? says the Lord.
Did I not bring Israel up from the land of Egypt,
and the Philistines from Caphtor and the Arameans from Kir?

Yes, God says, I take care of your nation; it is the apple of my eye. And I also care about all nations, and establish them; and I judge them, and will judge you. If you are arrogant, taking God’s love as a possession and a magic charm, as if the covenant binds God and not you, then you will be the one who loses. You need God; God doesn’t need you.

In the days of the Messiah, the prophet John the Baptizer spoke against the religiously complacent, the arrogant who thought being God’s chosen meant a free pass. “Repent! And do not presume to say to yourselves, ‘I have Abraham for my father.’ I tell you that God is able to make children for Abraham out of these rocks here! Do what God tells you to do; love your neighbor as yourself, be honest with each other, and love God with all your heart and mind and strength.” God doesn’t need the people. God doesn’t send John, or Jesus, because God is desperate for love or for help. God sends prophets and priests and finally the Son because God loves us, and God knows that while God doesn’t need us, we need God.

Despite the many Scriptural criticisms of nationalism, it has become the cornerstone of the Religious Right. In the 20th Century, probably the most important Christian Nationalist was Jerry Falwell Sr. In books such as Listen Up, America! as well as in sermons and other public statements, Falwell argued that without the United States to serve as a base for world evangelism, Christianity itself might be endangered and could even vanish from the earth.[1] The world is caught up in a death struggle against the godless Communist Russia and the Christian United States; if the United States did not survive as a launching point for missionary activities, godlessness would win. It is thus essential to the Kingdom of God, Falwell says, not only that the United States remain morally pure (this defined primarily in terms of sexual discipline and general asceticism) but also militarily and economically dominant. Thus, Falwell ignores the Torah, Prophets and even Gospel passages that seem to contradict laissez-faire capitalism or militarism, since he believes God needs a strong army and a strong business community to preserve his earthly outpost. Without strong men, whether generals, tycoons or potentates, to support God’s Kingdom and to keep all the bad people in line, God’s kingdom will fail.

This is not the theology of the Bible, however, but only the edited version preached by Christian Dominionists like Rousas Rushdoony and Jerry Falwell. How can I dare say this? How can I, a mere insignificant dust mote in the winds of history, dare challenge the leaders of one of the most powerful political movements in the most powerful nation known to humanity? Only because it has happened before. The theology that said that God needed an earthly Temple and earthly political protection motivated the false prophets who challenged Jeremiah, who spoke lying words of comfort, and who supported the rich and the powerful in Jerusalem by saying that no matter how terribly they treated their poor neighbors and rejected God’s calls for justice, God would never allow the nation to fall because God needed the Temple and the priests and the kingly line. That theology failed. It was proven false when God did, in fact, allow Jerusalem to fall, the Temple to be destroyed, and the rich and powerful, the political and religious leaders, to be killed, enslaved or exiled. But that was not the end for God’s reign; it was only the beginning. The end of the Temple meant the beginning of the synagogue, which brought teaching of the Torah to all the nations where the Jews had settled. And in time, God raised up a new ruler, as is written in Isaiah:

Thus says the Lord to his anointed, to Cyrus,
whose right hand I have grasped
to subdue nations before him
and strip kings of their robes,
to open doors before him—
and the gates shall not be closed:
2 I will go before you
and level the mountains,*
I will break in pieces the doors of bronze
and cut through the bars of iron,
3 I will give you the treasures of darkness

and riches hidden in secret places,
so that you may know that it is I, the Lord,
the God of Israel, who call you by your name.
4 For the sake of my servant Jacob,
and Israel my chosen,
I call you by your name,
I surname you, though you do not know me.
and riches hidden in secret places,
so that you may know that it is I, the Lord,
the God of Israel, who call you by your name.
4 For the sake of my servant Jacob,
and Israel my chosen,
I call you by your name,
I surname you, though you do not know me.  (Isaiah 44:45-45:4)

 

God calls Cyrus, King of Kings of the Persians, an anointed one, or in Hebrew, “Messiah,” even “though you do not know me.”   God uses whomever and whatever God needs, whether or not that person consents or even knows it. God used Cyrus and Cyrus’s ambitions for God’s own purposes. God allowed Judah, the self-righteous nation, to fall, and used Persia, who did not know God, to rebuild Jerusalem and to fulfill a far greater mission than Israel and Judah had ever conceived.

The Biblical foundation underneath today’s so-called Christian Dominionism, or Christian Reconstructionism, or Christian Nationalism, is that which was announced in the book of Deuteronomy: obey the covenant with God and be blessed, rebel and be punished. It structures much of the Bible’s understanding of Israelite history. Scholars have noted too that Jesus quotes Deuteronomy more often than any other book in the Hebrew Scriptures. But even in those same Scriptures, the Prophets criticized that same theology, and in particular how humans, with our inclinations towards selfishness, self-aggrandizement and short-term thinking, have often twisted that theology to suit our own pride. The prophet Jeremiah even announced that the old Deuteronomic covenant was being replaced because humans had broken it so thoroughly. In its place would be a new covenant, not written on stone but on the hearts of believers. That is the covenant that was proclaimed by Jesus: the covenant that everyone would love the Lord their God, and their neighbor as themselves, and would be loved in turn by God directly. It does indeed call for the redemption of the nation, but it does so not by establishing an empire of rulership over other peoples but by loving and redeeming each individual.

 

[1] As discussed by James Comey, “Reinhold Niebuhr and Jerry Falwell: the Christian in politics,” honors thesis, College of William and Mary, 1982 (https://publish.wm.edu/honorstheses/1116/) p. 57

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Comey, James B., “Reinhold Niebuhr and Jerry Falwell: the Christian in politics” (1982). Undergraduate Honors Theses. Paper 1116.

December 21, 2017

I’ve been reading and discussing Comey’s thesis for awhile, mostly with the personal goal of understanding his mind a bit better and seeing how a theologian like Reinhold Niebuhr might have played a pivotal role in our nation’s history.  I’m posting a link to the full thesis here, and would be happy to discuss it further.

Recommended Citation

Comey, James B., “Reinhold Niebuhr and Jerry Falwell: the Christian in politics” (1982). Undergraduate Honors Theses. Paper 1116.

https://publish.wm.edu/honorstheses/1116/

A Gamer Looks at Politics: the government shutdown (pt. iv)

October 16, 2013

A Gamer Looks at Politics:  the government shutdown (pt. iv)

So let us be blunt about it: we must use the doctrine of religious liberty to gain independence for Christian schools until we train up a generation of people who know that there is no religious neutrality, no neutral law, no neutral education, and no neutral civil government. Then they will get busy in constructing a Bible-based social, political and religious order which finally denies the religious liberty of the enemies of God.

—-Gary North

 

Thus far, I have tried to discuss the strategy of the Republican party by looking at its moves.  I have shared my impression that their opposition to health care reform was a political tactic to attempt to win the White House, a tactic which failed; and now, faced with the consequence of having lost their best chance to meaningfully influence the health care debate, they are attempting to derail all reform efforts as part of their ongoing presidential campaigning.  In order to regain the leverage they threw away, they are engaged in political brinksmanship, threatening to essentially destroy the United States as the preeminent nation on the planet unless they are allowed to dictate the terms of its survival.

All of this assumes, however, that the GOP actually wants the nation to survive.  Some clearly are patriots; whether you agree or disagree with their policies, it is obvious that there are millions of Americans, from the rank-and-file to some of the leaders, who deeply love this nation.  In fact, some studies have shown that the more deeply someone loves the symbols of the nation, or the more deeply someone is grateful to the military for its work defending the nation, or the more generally patriotic a person is, the more likely it is that this person will be conservative.  This is not surprising; the person who loves what the nation is will naturally want to conserve it, while the one who wants radical change is likely not to feel any great commitment to things that are or have been.  This does not, however, prove that Republicans as a whole, or as a party, are more or less in love with the nation than are Democrats.

Many Republicans openly doubt that Democrats are committed to this nation.  They view the Democrats as a collection of gays, racial minorities, feminists, non-Christians and the poor who care only about their own little group.  However, when you add up the list of people who are seen as “other” by the people Sarah Palin referred to as “real America,” you find that the really real America is in fact that polyglot, cacophonous amalgam.  No doubt there are still many millions with allegiance more to their own group than to the nation; but for the most part, the old revolutionaries of my childhood have stopped trying to chop holes in the hull of the ship of state, and now spend their energies wrestling over the wheel.

The GOP, on the other hand, has become an alliance of groups that openly admit they do not have the best interests of the nation at heart, if “the nation” is the United States, established according to the Constitution and governed by principles of representative democracy.  For the last forty years, one of the most powerful blocs within the Republican party has been the Evangelicals, or so-called “social conservatives.”  They are impelled by a range of motives.  Some simply love Jesus and seek to express their faith as they understand it.  Some believe that the problems of the nation will be solved if everyone becomes an Evangelical.  Of these, there are two main types:  social conformists and Deuteronomistic patriots.™[1]  Social conformists believe that the greatest problems facing the nation are social division and disagreement; if everyone would just have the same values and goals, all our other problems would quickly vanish. The Deuteronomistic patriots, by contrast, are those Evangelicals whose patriotism is shaped by the view of history that underlies the “Deutonomistic History” in the Old Testament.  The Deuteronomistic History includes the books of First and Second Samuel and First and Second Kings, and outlines how God blessed Israel when it followed the covenant with God as described in Deuteronomy, and cursed it when the people broke the covenant.  This way of thinking holds that if the United States suppressed “sin” (such as homosexuality and female equality) then God would protect the nation from harm.[2]  This may be superstition and may be a reaction to the free-floating anxiety many feel, but it is not essentially anti-American.

Many Evangelicals, however, have little allegiance to the United States, precisely because they are Evangelicals.  Many are eschatological anarchists.  They do not care what happens to the United States or the world, because this world is the realm of Satan.  Any strong governmental or quasi-governmental power is likely the future tool of the Antichrist.  Better to have war, genocide, persecution and mass rape than to have the blue-helmets of the United Nations rolling across the landscape with their ever-efficient and all-powerful “Peacekeeper” armies, imposing the world dictatorship of their Secretary General (see the Left Behind books and movies).  Wars, earthquakes, famine, ecological and political disasters are all signs of the End Times, and therefore a good thing; and in particular, war in the Middle East shows that we are one step closer to Armageddon, when Jesus will finally return to rule the world.  Of course, eschatological believers don’t expect to actually have to endure most of these horrors they wish to unleash; they expect the Rapture to carry them away into Heaven before the seas become lifeless and the skies burn (whether from nuclear war, global warming or the star Wormwood).

The other powerful group within Evangelical political thinking are the Dominionists.  This group expects that the kingdom that Jesus will establish for his followers will be on this Earth, once Christians have replaced the representative democracy of the Constitution with a theocracy.  They openly proclaim that they intend to use the democratic institutions to undermine democracy, since democracy means allowing rights to non-evangelicals of all sorts.[3]  To the Christian Dominionist (particularly according to the Christian Reconstructionism advocated by Gary North and Rousas Rushdoony) anything that weakens any aspect of the United States as it exists today is good, because that will help create the power vacuum into which the true followers of Jesus can take over.  They promote the politics and economic theories of Ayn Rand (while ignoring the fact that Rand thought all religious believers were nut jobs more dangerous even than the Communists) because her sort of extreme laissez-faire capitalism means a weak central government unable to prevent a theocratic revolution.  They promote the destruction of all government social services, because they want people to depend entirely on churches for education, health care, and help for the elderly.  They seek to replace public education with homeschooling and religious schools, and promote state vouchers to divert funds from the public school system as a way to weaken it.  They promote fear and hatred of Muslims and other religions, because they want Christianity to be the ruling religious and political power.  They despise most other Christians because the vast majority of Christians would oppose their plans to impose a Mosaic Covenant theocracy on the nation.

To the Evangelical Anarchists, a debt default would be quite literally a godsend, something they will unhesitatingly work towards.  The eschatologists expect to be snatched up into Heaven as the economic and political chaos begins.  The Christian Reconstructionists want to cause political anarchy so they can take over; a national default will force a bankrupt America to shut down, leaving them to take over all functions of government.  And for every self-conscious Christian Anarchist, there are countless others in the Religious Right who endorse these policies without realizing the intent behind them or the inevitable conclusion that would follow if these policies were ever fully implemented.

A second group that has recently coalesced to sabotage democracy is the neo-Confederates, a.k.a. “Tea Party.”[4]            We can argue that the Tea Party is a fraud created by FOX News to gin up ratings (who can forget the footage of a FOX news producer leading the crowds in anti-government chants at a Tea Party rally?[5]) and financed by billionaires seeking tax breaks and weakened consumer protection laws, or that the Tea Party is just a rebranding of the Religious Right.[6]  However, it is also a revival of the political theories and, to a large degree, the aspirations of the Confederacy.  Much of its political theory rests on the writings of John C. Calhoun, the South Carolinian politician who fought long and hard for the preservation of slavery and the rights of Southern states to preserve their “peculiar institution” despite the fact that the pro-slavery vote was a minority view among voters nationwide.[7]  His theories, particularly the Tea Party favorite, “state nullification,” were designed to empower a white population that feared being overrun by non-whites; and even today, the racist motivations of Calhoun’s doctrine haunt Tea Party political thinking like some covert possession by the ghost of the Old South.  In fact, focus group studies have found that racial fears motivate much of the GOP rank-and-file.[8]  There is a widespread perception that “real America” is being swallowed up by racial minorities, gays, non-Christians, and generally people who are not the core Republican demographic:  whites, particularly older white males.  When the Old South saw that its traditional ways were being threatened by increased immigration and the voting strength of the North, Southern politicians like Calhoun began to argue that their states had a right to either leave the Union outright, or to simply ignore all national laws they didn’t like.  Today, the neo-Confederates see the future, where gays can get married and whites will be a minority and Muslims will soon reach 2% of the population and become the second-largest religious group in America; and they don’t like that future any more than Calhoun liked the idea of blacks voting.  It isn’t usually hatred, exactly; I wouldn’t call it “racism” as much as “xenophobia.”  It is just a fear that these new voters will change things for the worse, that they are not yet ready for the rights and burdens of democracy, and that their political aspirations have to be suppressed until they are.  And if it takes wrecking the greatest superpower the world has ever seen to save that romanticized, “Father Knows Best” world a little longer, that is a small price to pay.

As a game player, all of this does make a certain sense to me.  After all, as I look at the moves and try to determine the strategies of both parties, it certainly seems as if one party is consistently pushing the nation closer and closer to a complete breakdown.  Why do that, if you seriously love this nation and want to preserve it?  Simply because of a misreading of Ayn Rand?[9]  Or is their patriotism more like the love a weak, insecure man professes for his wife right before beating her, until he finally kills her rather than lose control of her?  Or, perhaps, is the solution to the mystery to reject the initial premise, that they love America at all?

Plato compared the state to a ship, and the leader to a captain.  If the GOP is the would-be captain, then Calhoun is the iceberg-lover who drew its chart; the Tea Party is the First Mate who wants to crash the vessel against as many icebergs as it takes to sink it; and the Religious Right is the pilot who believes that ramming through icebergs is the only way to reach Tahiti.  It seems logical, given the fact that we have seen the GOP steer straight for the iceberg of default more than once, to conclude that at least part of its strategy is dictated by groups that really want to sink the ship.  Perhaps the best analogy is something like “Betrayal at House on the Hill,”  “Battlestar Galactica” or “Are You a Werewolf?”   Some of the players are trying to solve the problem, but one or more are actually trying to sabotage the group.  Ostensibly, they seem to be cooperating; but when the moment is right the traitor turns on them and tries to feed the whole group to the monsters or robots or whatever.

As I write this, the news is that the Senate is struggling to find a plan to avoid default on the national debt and reopen the government, while the Tea Party, or anarchists, or neo-Confederates, or Cylons or werewolves (choose your term) in the House of Representatives argue that default is not a bad thing after all, and is certainly better than allowing Obama to win by letting the Affordable Care Act begin to go into effect.   Putting everything together and reflecting on the results, it seems very likely that the Tea Party will refuse any real compromise, demanding either surrender or default.  Most of their constituents have less stake in preserving the United States or avoiding another economic meltdown than they have in promoting their anti-national agenda.  In essence, they are gambling with someone else’s money, since they win even if they (and we) go broke.  Boehner and McConnell have to decide whether to let them stay in the game, knowing they will flip the table if they get mad, or kick them out of the room so the party leaders can finish the game with the Democrats as strongly as they can.  Given the tensions in Team GOP, it is really hard to predict what its next move will be.  Are the Republicans going to play “Presidential Monopoly,” read the polls that show the public demands a solution, and try to find one?  Or are they going to play “Werewolf” and try to win by destroying the group?

The Democrats seem to be made up of some who mix of “Sim City” or “Civilization,” trying to build a strong nation by balancing taxes, infrastructure, military and economic development, while others play “Monopoly” and try to get as many government services (utilities and railroads) and different colors (purples, greens, etc.) as they can.  They don’t want to play “Werewolf” anymore, and are refusing to play anything if that is their only choice.  Given that the Democratic games are more pragmatic and less paranoid, they will probably seek to make some sort of a deal.  However, they are winning the “Monopoly” game and have little reason to give up.  Also, they may not fully realize that the their opponents are playing a different game, and may not want to “win” at all.

Since the Democrats assume that the Republicans are still playing Presidential Monopoly, as they are, they will interpret the GOP intransigence as a political tactic, one which is backfiring or which is designed to help particular Republican Congressmen but not the party as a group.  If the GOP leadership can rally the “moderates,” then this is in fact the game they will be playing, and at the last possible moment, when both sides believe they have extracted as much as they can from the other, they will end this.  But if the GOP is led by the Tea Party, the game will become more like Russian Roulette with one player who is suicidal and another who doesn’t realize the gun is really loaded.  The Tea Party and Evangelicals will gladly pull the trigger for both sides.


[1] All right, I can’t trademark “Deuteronomistic patriots;” nevertheless, I coined the phrase and I am laying claim to it. Until I drop anonymity, please footnote the phrase and attribute it to “Philosophical Scraps” if you use it.

[2] This sort of thinking underlies the claim by Rev. Falwell and Rev. Robertson that the 9/11 attacks took place because of the widespread feminism and liberalism of the United States in the 1990’s, that Hurricane Katrina struck New Orleans because of the Gay Pride parade held in the French Quarter earlier that year, or that Hurricane Sandy was punishment for legalized abortion.

[3] See for example Deborah Caldwell’s exposé, “The Far-Right Christian Movement Driving the Debt Default,” Huffington Post, 10-14-2013 (http://www.huffingtonpost.com/deborah-caldwell/christian-dominionism-debt-default-_b_4097017.html?ncid=edlinkusaolp00000009 )

[4] Bruce Bartlett, “For Many Hard-Liners, Debt Default is the Goal;” New Republic 10-14-2013 (http://economix.blogs.nytimes.com/2013/10/14/for-many-hard-liners-debt-default-is-the-goal/?partner=yahoofinance&_r=0 ) ; also Michael Lind, “The South is Holding America Hostage,” Salon, 10-13-2013 (http://www.salon.com/2013/10/13/the_south_is_holding_america_hostage/)

[5] Danny Shea, “Fox News Producer Caught Rallying 9/12 Protest Crowd in Behind-the-Scenes Video,” 11-19-2009, (http://www.huffingtonpost.com/2009/09/19/fox-news-producer-caught_n_292529.html)

[6] Chadwick Harvey, “Tea Party Activists are just Evangelicals in Colonial Disguise;” PolicyMic 6-26-2012 (http://www.policymic.com/articles/10086/tea-party-activists-are-just-evangelicals-in-colonial-disguise)

[7] Sam Tnenhaus, “Original Sin:  Why the GOP Is and Will Continue to be the Party of White People;” New Republic, 2-10-2013 (http://www.newrepublic.com/article/112365/why-republicans-are-party-white-people)

[8] Stan Greenberg, James Carville, and Erica Seifert, “Inside the GOP:  Report on Focus Groups with Evangelical, Tea Party, and Moderate Republicans;” Democracy Corps,10-3-2013 (http://www.democracycorps.com/Republican-Party-Project/inside-the-gop-report-on-focus-groups-with-evangelical-tea-party-and-moderate-republicans/)

[9] ANYONE who claims to be a Christian and to be a follower of Ayn Rand has definitely misread Ayn Rand.