Would Ayn Rand Join the GOP Today? (pt. 3: The Thugs)

Would Ayn Rand join the GOP Today?

            The short answer:  No.

The longer answer:  No, no, a thousand times, no!

The still longer and fuller answer:  that will take awhile.

The Thugs

I have said that faith and force are corollaries, and that mysticism will always lead to the rule of brutality. The cause of it is contained in the very nature of mysticism. Reason is the only objective means of communication and of understanding among men; when men deal with one another by means of reason, reality is their objective standard and frame of reference. But when men claim to possess supernatural means of knowledge, no persuasion, communication or understanding are possible. Why do we kill wild animals in the jungle? Because no other way of dealing with them is open to us. And that is the state to which mysticism reduces mankind—a state where, in case of disagreement, men have no recourse except to physical violence.    Ayn Rand, “Faith and Force: The Destroyers of the Modern World,” in Philosophy:  Who Needs It

 

Ayn Rand clearly would not be a Democrat.  She states clearly that such things as Medicare are steps on the slippery slope to socialism, collectivism, and the death camps of Nazi Germany and Soviet Russia.  Only physical force can compel a person to give up his or her wealth to support complete strangers.  That is true whether the strangers are some king or Dear Leader in a distant capital, or the poor one one’s doorstep.  “In a fully free society, taxation—-or, to be exact, payment for government services—-would be voluntary.” (“Government Financing in a Free Society,” in The Virtue of Selfishness.)  Taxation, with or without representation, is slavery.

But there are other forms of slavery.  In fact, any government based on irrational principles must resort to violence; and chief among the irrationalists are the mystics. The mystic does not make laws based on rationality; “Faith is the commitment of one’s consciousness to beliefs for which one has no sensory evidence or rational proof.”  (Nathaniel Branden, “Mental Health versus Mysticism and Self-Sacrifice,” in The Virtue of Selfishness.)  The same Republican party, and generally the same individuals who denounce the “economic enslavement” that is the forced payment of taxes to support Medicare, also support paying taxes to fund Bible classes in public schools.[1]  If anything is a violation of Ayn Rand’s rationality, it would be requiring her to fund a course in a public school that teaches as historical fact that Jesus rose from the dead—not as a matter of faith, but a matter of fact as well-proven as the fact that George Washington did not rise.  If anything is a violation of the Objectivist’s rationality, it is forcing that person to pay taxes to support a school system that treats the religious doctrine of Creationism as a scientific fact, just as well documented as the theory of evolution which is endorsed not only by 99% of all professing scientists but even by the leaders of most Christian denominations, including the Roman Catholic Church (the largest religious organization on the planet and in the U.S.).  The only way the radical agendas of the Christian Coalition, or the state school boards of Texas and Kansas and similar institutions can be carried out is through the barrel of a gun.

The mystic is a person who abandons reason, and therefore is left rudderless to navigate reality:  “A mystic is a man who treats his feelings as tools of cognition.  Faith is the equation of feeling with knowledge.”  (“Mental Health versus Mysticism and Self-Sacrifice”)  Every Republican presidential candidate who is considered “mainstream” has publicly done this.  Republican strategists deny the science of global climate change by saying, for example, “I think that every American, if they really thought about it, would have a gut feeling that some of the numbers that these scientists are putting out are not right.”[2]  Not “evidence,” not “rational belief,” just “a gut feeling.”  And based on that gut feeling, we have a tax code that subsidizes oil production and use while even minimal steps to curb global climate change (like painting roofs and highways white) are ridiculed.  Evolution, which is pretty much a foundational concept in biology, is dismissed.  Presidential contenders openly discuss outlawing homosexuality, while contending that it violates the rights of energy producing corporations to limit fracking, even if it causes earthquakes in Ohio or combustible drinking water in Pennsylvania—-because God hates homosexuality but supports commercial property rights.*

But in a contest between mystics and socialists, Republicans and Democrats, which is worse by Objectivist standards?  Given Rand’s deep-seated  hatred of socialism (which she identifies with Stalinism and the murder of millions of her people), I suspect she might fear the Democrats more.  She does, after all, say that government is the greatest potential danger to the rights of an individual—a thought often on the lips of many Republican politicians (lips, but perhaps not minds).  But before we decide, consider this paragraph from “The Objectivist Ethics”:

The avowed mystics held the arbitrary, unaccountable “will of God” as the standard of the good and the validation of their ethics.  The neomystics replaced it with “the good of society,” thus collapsing into the circularity of a definition such as “the standard of the good is that which is good for society…

So the mystics and the socialists are in fact morally equivalent.  Both are irrational, both subordinate the needs of the individual to some “greater good” which is determined by the irrational impulses of the leadership and their desire for glory, and both depend on a combination of force legitimized with propaganda.  If you accept the argument that the Democrats are socialists (something they would deny since they advocate what can be called a mixed economy at most), you have to accept the other side of Rand’s argument:  that the mystics are in fact no different, except that one subordinates the rational individual to the good of society and the other subjugates the rational individual to the will of an unknowable God, as interpreted by theocrats and divines.  Both lead, inevitably, to the rule of the thug.

The thug is one who uses force instead of rationality to deal with others.  Essentially, this is criminal, as in Rand’s repeated catch-phrase “the looters and the thugs.”  You can’t loot effectively without thuggery; even if you manage to obtain your loot through trickery rather than force, you won’t be able to hold onto it when others come to reclaim what was stolen.  But thuggery can be carried out under the guise of government too, whenever the government resorts to force or threat to trample on the rights of individuals.  And this is so whether it is a socialist regime trampling on individual property rights, or a mystical regime trampling on the rights of rational individuals to live according to their own reason.  Rand would say there really is no difference between the looter, the socialist, the thug and the mystic.  All agree that society and ethics are based on irrational whim; it is only a “question of whose whim: one’s own or society’s or the dictator’s or God’s.”  As soon as you abandon rationality as the basis for human interaction, the only alternative is brute force.  Socialism government and theocracy alike are, in the end, only thuggery legitimized by calling it “government.”

I’m not sure what Rand would have made of the spectacle of teenage girls, pregnant women and grandmothers being pepper-sprayed while protesting noisily but nonviolently.  She might have seen the OWS movement as a bunch of moochers, as their critics have described them.  However, listening to them speak for themselves, I find the argument unconvincing.  I’m sure there were plenty of moochers in the group, but the same can be said of a Tea Party rally—-after all, Rand considered Medicare to be an archetypal example of mooching and socialist folly, so anyone who protested “Obamacare” to defend “Medicare” would strike the Objectivist as just another socialist.  But plenty of people protested, and still protest the looters, those who got away with fraud and criminality for personal gain.  And from the Objectivist standpoint, even those who demanded bailouts not because they were crooks, but merely because they ran their banking and investment firms incompetently were immoral.  They did not take responsibility for their own failures.  If the world economy was ready to collapse because a bunch of 1%ers were reckless and foolish, how is that my fault?  Then why did I pay to save them?  The bailout was explained as necessary to save everyone from an economic depression.  If I set a fire in my backyard and burn down my neighbors’ houses, I will be liable for the cost of repairing the damage I have done.  I certainly won’t be allowed to profit from playing with fire.  Why, the OWS movement asks, should the billionaire and multi-millionaire executives of financial institutions be rewarded for playing with fire, instead of being compelled to clean up the mess their own incompetence and/or criminality created?

I’m not saying that Rand would agree with this.  For my purposes, I don’t even have to be right.  My point is this:  there are rational arguments in favor of the OWS as well as against it.  This is an argument that should be settled rationally.  It was not settled before the Occupy movement began; in fact it wasn’t even addressed.  If anything, the looters who profited by causing the financial firestorm were investing a small part of their profits into making sure the problem remained buried, by hiring lobbyists and paying politicians and buying advertising anonymously through Super PACs to make sure people debated everything else except why the economic arsonists were not being held responsible.    Rather than engage the OWS movement and argue rationally, clubs and toxic gases were used to silence them.  Seems to me, and to a lot of people, like the Republicans who called for and cheered this force were evolving (pun intended):  from mystics, to looters, and finally to thugs.

What difference does any of this make?  Who cares what Rand would say about the Republican Party today?  For an answer, I must resort to Rand herself:

If man’s thinking is to be valid, this process must be guided by logic, “the art of noncontradictory identification” —- and any new concept man forms must be integrated without contradiction into the hierarchical structure of his knowledge.  To introduce into one’s consciousness any idea that cannot be so integrated, an idea not derived from reality, not validated by a process of reason, not subject to rational examination or judgment—and worse:  an idea that clashes with the rest of one’s concepts and understanding of reality—-is to sabotage the integrative function of consciousness, to undercut the rest of one’s convictions and to kill one’s capacity to be certain of anything. (“Mental Health versus Mysticism,” italics author’s)

When some conservative blogger or commentator or radio pundit parrots Ayn Rand’s phrases such as “moochers and leeches,” it may seem no more harmful or significant than a parrot who endlessly repeats, “Bird’s can’t talk; I’m an elephant.”  But in fact, this mass of self-contradictory premises can only be maintained by a self-induced psychosis.  It is insane and the insanity will only grow.  And it is this insanity that lies behind not only the violence against the OWS movement, but also the endorsement of secessionist militias by Republican politicians in Oklahoma, and the threat of armed violence by Tea Party politicians in Nevada and elsewhere.*  No individual or group can be this schizoid and defend the freedom of anyone.  Either be Christian, or follow the atheist Ayn Rand:  don’t try to schlep her along on your trip.  You will always have a voice in the back seat shouting at you that you’re going the wrong way—-or perhaps, you’ll find her driving and shouting at you believers to shut up and stop your nonsense right now!

Or as the mystics would say:  “Elijah then came near to all the people, and said, “How long will you go limping with two different opinions? If the Lord is God, follow him; but if Baal, then follow him.” ‘  1 Kings 18:21.


[1] as in, for example, Ft. Myers FL in the 1990’s; see http://www.pbs.org/wnet/religionandethics/week146/cover.html

* Oh, and have you read what the Bible says about private property?  For example, if you buy someone’s land, you have to give it back after fifty years; no permanent property transfer is allowed.  You can’t even plant crops on your own land unless the central government/Temple allows it.  Lev. 25:3-13

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2 Responses to “Would Ayn Rand Join the GOP Today? (pt. 3: The Thugs)”

  1. Dan Says:

    I’m going to try and get through this again tomorrow morning, but I have to admit it was hard once I stumbled upon the line “Only physical force can compel a person to give up his or her wealth to support complete strangers.” Such a dim view of human goodness.

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